2 Corinthians 5:19
New International Version
that God was reconciling the world to himself in Christ, not counting people's sins against them. And he has committed to us the message of reconciliation.

New Living Translation
For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation.

English Standard Version
that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

Berean Study Bible
that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.

Berean Literal Bible
how that God was in Christ reconciling the world to Himself, not reckoning their trespasses to them, and having put into us the word of reconciliation.

New American Standard Bible
namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.

King James Bible
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Christian Standard Bible
That is, in Christ, God was reconciling the world to himself, not counting their trespasses against them, and he has committed the message of reconciliation to us.

Contemporary English Version
What we mean is that God was in Christ, offering peace and forgiveness to the people of this world. And he has given us the work of sharing his message about peace.

Good News Translation
Our message is that God was making all human beings his friends through Christ. God did not keep an account of their sins, and he has given us the message which tells how he makes them his friends.

Holman Christian Standard Bible
That is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us.

International Standard Version
for through the Messiah, God was reconciling the world to himself by not counting their sins against them. He has committed his message of reconciliation to us.

NET Bible
In other words, in Christ God was reconciling the world to himself, not counting people's trespasses against them, and he has given us the message of reconciliation.

New Heart English Bible
namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and having committed to us the word of reconciliation.

Aramaic Bible in Plain English
For God was in The Messiah- he who reconciled the universe with his Majesty, and he has not accounted their sins to them and has placed in us our own message of the reconciliation.

GOD'S WORD® Translation
In other words, God was using Christ to restore his relationship with humanity. He didn't hold people's faults against them, and he has given us this message of restored relationships to tell others.

New American Standard 1977
namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.

Jubilee Bible 2000
for certainly God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and having placed in us the word of reconciliation.

King James 2000 Bible
That is, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and has committed unto us the word of reconciliation.

American King James Version
To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and has committed to us the word of reconciliation.

American Standard Version
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.

Douay-Rheims Bible
For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.

Darby Bible Translation
how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.

English Revised Version
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.

Webster's Bible Translation
To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation.

Weymouth New Testament
We are to tell how God was in Christ reconciling the world to Himself, not charging men's transgressions to their account, and that He has entrusted to us the Message of this reconciliation.

World English Bible
namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

Young's Literal Translation
how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,
Study Bible
Ambassadors for Christ
18All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. 20Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.…
Cross References
Psalm 32:2
Blessed is the man whose sin the LORD does not count against him, in whose spirit there is no deceit.

Romans 4:8
Blessed is the man whose sin the Lord will never count against him."

1 Corinthians 13:5
It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.

Colossians 2:9
For in Christ all the fullness of the Deity dwells in bodily form.

Treasury of Scripture

To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and has committed to us the word of reconciliation.

God.

Matthew 1:23
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

John 14:10,11,20
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works…

John 17:23
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

reconciling.

Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: …

Romans 11:15
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

1 John 2:1,2
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: …

not.

Psalm 32:1,2
A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered…

Isaiah 43:25
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

Isaiah 44:22
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.

committed, or, put in us.

2 Corinthians 5:18
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;







Lexicon
that
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

reconciling
καταλλάσσων (katallassōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 2644: To change, exchange, reconcile. From kata and allasso; to change mutually, i.e. to compound a difference.

[the] world
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

to Himself
ἑαυτῷ (heautō)
Reflexive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 1438: Himself, herself, itself.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Christ,
Χριστῷ (Christō)
Noun - Dative Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

not
μὴ (mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

counting
λογιζόμενος (logizomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's Greek 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose.

[men’s]
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

trespasses
παραπτώματα (paraptōmata)
Noun - Accusative Neuter Plural
Strong's Greek 3900: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression.

against them.
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

And
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

He has committed
θέμενος (themenos)
Verb - Aorist Participle Middle - Nominative Masculine Singular
Strong's Greek 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.

to
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

us
ἡμῖν (hēmin)
Personal / Possessive Pronoun - Dative 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

message
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of reconciliation.
καταλλαγῆς (katallagēs)
Noun - Genitive Feminine Singular
Strong's Greek 2643: Reconciliation, restoration to favor. From katallasso; exchange, i.e. Restoration to favor.
(19) To wit, that God was in Christ, reconciling the world.--Better, perhaps, How that it was God who was reconciling in Christ a world unto Himself. Both "God" and "world" are, in the Greek, without the article. The English rendering is tenable grammatically, but the position of the words in the original suggests the construction given above. He seems to emphasise the greatness of the redeeming work by pointing at once to its author and its extent. The structure is the same as the "was preaching" of Luke 4:44. All the English versions, however, from Wiclif downwards, adopt the same construction. Tyndale, Cranmer, and the Geneva version translate, making agreement between the world and Himself instead of "reconciling to Himself." The "world" is, of course, the world of men, the "all" of 2Corinthians 5:15.

Not imputing their trespasses unto them . . .--The two participial clauses that follow describe the result of the reconciling work. The first is that God no longer charges their transgressions against men: the pronouns being used in the third person plural, as being more individualising than the "world," and more appropriate than would have been the first person, which he had used in 2Corinthians 5:18, and which he wanted, in its narrower extension, for the clause which was to follow. The word for "imputing," or reckoning, is specially prominent in the Epistles of this period, occurring, though in very varied shades of meaning, eight times in this Epistle and nineteen times in that to the Romans. The difficulty of maintaining a logical coherence of this truth with that of a judgment according to works does not present itself to the Apostle's mind, and need not trouble us. (See Note on 2Corinthians 5:10.)

And hath committed unto us the word of reconciliation.--Literally, to maintain the participial construction, placing with (or in) us the word of reconciliation. Tyndale gives "atonement" here, as in Romans 5:11.

Verse 19. - God was in Christ, reconciling the world unto himself. This and the many other passages of Scripture which always represent the atonement as the work of the blessed Trinity, and as being the result of the love, not of the wrath, of God, ought to have been a sufficient warning against the hideous extravagance of those forensic statements of the atonement which have disgraced almost a thousand years of theology (Romans 5:10; 1 John 4:10). That God's purpose of mercy embraced all mankind, and not an elect few, is again and again stated in Scripture (see Colossians 1:20). Not imputing their trespasses unto them. See this developed in Romans 15:5-8. Hath entrusted unto us; literally, who also deposited in us, as though it were some sacred treasure. 5:16-21 The renewed man acts upon new principles, by new rules, with new ends, and in new company. The believer is created anew; his heart is not merely set right, but a new heart is given him. He is the workmanship of God, created in Christ Jesus unto good works. Though the same as a man, he is changed in his character and conduct. These words must and do mean more than an outward reformation. The man who formerly saw no beauty in the Saviour that he should desire him, now loves him above all things. The heart of the unregenerate is filled with enmity against God, and God is justly offended with him. Yet there may be reconciliation. Our offended God has reconciled us to himself by Jesus Christ. By the inspiration of God, the Scriptures were written, which are the word of reconciliation; showing that peace has been made by the cross, and how we may be interested therein. Though God cannot lose by the quarrel, nor gain by the peace, yet he beseeches sinners to lay aside their enmity, and accept the salvation he offers. Christ knew no sin. He was made Sin; not a sinner, but Sin, a Sin-offering, a Sacrifice for sin. The end and design of all this was, that we might be made the righteousness of God in him, might be justified freely by the grace of God through the redemption which is in Christ Jesus. Can any lose, labour, or suffer too much for Him, who gave his beloved Son to be the Sacrifice for their sins, that they might be made the righteousness of God in him?
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Alphabetical: against And Christ committed counting God has he himself in men's message namely not of reconciliation reconciling sins that the their them to trespasses us was word world

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