2 Corinthians 5:10
New International Version
For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.

New Living Translation
For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body.

English Standard Version
For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

Berean Study Bible
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

Berean Literal Bible
For we must all be revealed before the judgment seat of Christ, that each may receive back the things done through the body according to what he did, whether good or evil.

New American Standard Bible
For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.

King James Bible
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Christian Standard Bible
For we must all appear before the judgment seat of Christ, so that each may be repaid for what he has done in the body, whether good or evil.

Contemporary English Version
After all, Christ will judge each of us for the good or the bad that we do while living in these bodies.

Good News Translation
For all of us must appear before Christ, to be judged by him. We will each receive what we deserve, according to everything we have done, good or bad, in our bodily life.

Holman Christian Standard Bible
For we must all appear before the tribunal of Christ, so that each may be repaid for what he has done in the body, whether good or worthless.

International Standard Version
For all of us must appear before the judgment seat of the Messiah, so that each of us may receive what he deserves for what he has done in his body, whether good or worthless.

NET Bible
For we must all appear before the judgment seat of Christ, so that each one may be paid back according to what he has done while in the body, whether good or evil.

New Heart English Bible
For we must all appear before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.

Aramaic Bible in Plain English
For we are all going to stand before the judgment seat of The Messiah, that each man will be paid in his body anything that was done by him, whether of good or of evil.

GOD'S WORD® Translation
All of us must appear in front of Christ's judgment seat. Then all people will receive what they deserve for the good or evil they have done while living in their bodies.

New American Standard 1977
For we must all appear before the judgment seat of Christ, that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.

Jubilee Bible 2000
For we must all appear before the judgment seat of Christ that each one may receive according to that which they have done in the body, good or evil.

King James 2000 Bible
For we must all appear before the judgment seat of Christ; that everyone may be recompensed for the things done in his body, according to what he has done, whether it be good or bad.

American King James Version
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he has done, whether it be good or bad.

American Standard Version
For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.

Douay-Rheims Bible
For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.

Darby Bible Translation
For we must all be manifested before the judgment-seat of the Christ, that each may receive the things [done] in the body, according to those he has done, whether [it be] good or evil.

English Revised Version
For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.

Webster's Bible Translation
For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.

Weymouth New Testament
For we must all of us appear before Christ's judgement-seat in our true characters, in order that each may then receive an award for his actions in this life, in accordance with what he has done, whether it be good or whether it be worthless.

World English Bible
For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.

Young's Literal Translation
for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things done through the body, in reference to the things that he did, whether good or evil;
Study Bible
Our Eternal Dwelling
9So we aspire to please Him, whether we are here in this body or away from it. 10For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad. 11Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well.…
Cross References
Job 34:11
For according to a man's deeds, He repays him; according to a man's ways, He brings consequences.

Matthew 16:27
For the Son of Man will come in His Father's glory with His angels, and then He will repay each one according to what he has done.

Matthew 25:32
All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.

Acts 10:42
And He commanded us to preach to the people and to testify that He is the One appointed by God to judge the living and the dead.

Romans 2:5
But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God's righteous judgment will be revealed.

Romans 2:16
This will come to pass on that day when God will judge men's secrets through Christ Jesus, as proclaimed by my gospel.

Romans 14:10
Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God's judgment seat.

Romans 14:12
So then, each of us will give an account of himself to God.

Ephesians 6:8
because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.

Hebrews 9:27
Just as man is appointed to die once, and after that to face judgment,

Treasury of Scripture

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he has done, whether it be good or bad.

we.

Genesis 18:25
That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

1 Samuel 2:3,10
Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed…

Psalm 7:6-8
Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded…

receive.

2 Corinthians 7:3
I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

1 Kings 8:32,39
Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness…

Job 34:11
For the work of a man shall he render unto him, and cause every man to find according to his ways.

in.

Romans 6:12,13,19
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof…

Romans 12:1,2
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service…

1 Corinthians 6:12-20
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any…







Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

we
ἡμᾶς (hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

must
δεῖ (dei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

all
πάντας (pantas)
Adjective - Accusative Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

appear
φανερωθῆναι (phanerōthēnai)
Verb - Aorist Infinitive Passive
Strong's Greek 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.

before
ἔμπροσθεν (emprosthen)
Preposition
Strong's Greek 1715: From en and pros; in front of (literally or figuratively) or time).

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

judgment seat
βήματος (bēmatos)
Noun - Genitive Neuter Singular
Strong's Greek 968: From the base of basis; a step, i.e. Foot-breath; by implication, a rostrum, i.e. A tribunal.

of Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

that
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

each one
ἕκαστος (hekastos)
Adjective - Nominative Masculine Singular
Strong's Greek 1538: Each (of more than two), every one. As if a superlative of hekas; each or every.

may receive his due
κομίσηται (komisētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's Greek 2865: From a primary komeo; properly, to provide for, i.e. to carry off.

for
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the things
(ha)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's Greek 3739: Who, which, what, that.

done
ἔπραξεν (epraxen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 4238: To do, perform, accomplish; be in any condition, i.e. I fare; I exact, require.

in
διὰ (dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

body,
σώματος (sōmatos)
Noun - Genitive Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

whether
εἴτε (eite)
Conjunction
Strong's Greek 1535: And if, whether. From ei and te; if too.

good
ἀγαθὸν (agathon)
Adjective - Accusative Neuter Singular
Strong's Greek 18: A primary word; 'good'.

or
εἴτε (eite)
Conjunction
Strong's Greek 1535: And if, whether. From ei and te; if too.

bad.
φαῦλον (phaulon)
Adjective - Accusative Neuter Singular
Strong's Greek 5337: Worthless, wicked, base. Apparently a primary word; 'foul' or 'flawy', i.e. wicked.
(10) For we must all appear.--Better, must all be made manifest. The word is the same as that in 1Corinthians 4:5 ("shall make manifest the counsels of the heart"), and is obviously used with reference to it. It may be noted that it is specially characteristic of this Epistle, in which it occurs nine times. The English version, which can only be ascribed to the unintelligent desire of the translators to vary for the sake of variation, besides being weak in itself, hinders the reader from seeing the reference to 1Corinthians 4:5, or even the connection with the "made manifest" in the next verse.

Before the judgment seat of Christ.--The Greek word shows the influence of Roman associations. In the Gospels the imagery of the last judgment is that of a king sitting on his throne (Matthew 25:31), and the word is the ever-recurring note of the Apocalypse, in which it occurs forty-nine times. Here the judgment-seat, or bema, is the tribunal of the Roman magistrate, raised high above the level of the basilica, or hall, at the end of which it stood. (Comp. Matthew 27:19; Acts 12:21; Acts 18:12.) The word was transferred, when basilicas were turned into churches, to the throne of the bishop, and in classical Greek had been used, not for the judge's seat, but for the orator's pulpit.

That every one may receive the things done in his body.--It would have seemed almost impossible, but for the perverse ingenuity of the system-builders of theology, to evade the force of this unqualified assertion of the working of the universal law of retribution. No formula of justification by faith, or imputed righteousness, or pardon sealed in the blood of Christ, or priestly absolution, is permitted by St. Paul to mingle with his expectations of that great day, as revealing the secrets of men's hearts, awarding to each man according to his works. "Whatsoever a man soweth, that shall he also reap" (Galatians 6:7) was to him an eternal, unchanging law. The revelation of all that had been secret, for good or evil; the perfectly equitable measurement of each element of good or evil; the apportionment to each of that which, according to this measurement, each one deserves for the good and evil which he has done: that is the sum and substance of St. Paul's eschatology here and in 1Corinthians 4:5. At times his language seems to point to a yet fuller manifestation of the divine mercy as following on that of the divine righteousness, as in Romans 5:17-18; Romans 11:32. At times, again, he speaks as if sins were washed away by baptism (1Corinthians 6:11), or forgiven freely through faith in the atoning blood (Romans 3:25; Ephesians 2:13); as though the judgment of the great day was anticipated for all who are in Christ by the absence of an accuser able to sustain his charge (Romans 8:3), by the certainty of a sentence of acquittal (Romans 8:1). If we ask how we can reconcile these seeming inconsistencies, the answer is, that we are not wise in attempting to reconcile them by any logical formula or ingenious system. Here, as in other truths of the spiritual life--God's foreknowledge and man's free-will, God's election and man's power to frustrate it, God's absolute goodness and the permission of pain and evil--the highest truth is presented to us in phases that seem to issue in contradictory conclusions, and we must be content to accept that result as following from the necessary limitations of human knowledge.

Verse 10. - We must all appear; rather, for it is necessary that we must all be made manifest; that we must be shown in our real nature and character. The verb is not the same as in Romans 14:10, which occurs in 2 Corinthians 4:14. Before the judgment seat of Christ. The special final judgment is represented as taking place before the bema of Christ, although in Romans 14:10 the best reading is "of God" (Matthew 25:31, 32). St. Paul might naturally use this Roman and Greek idea of the bema, being too familiar with it in his own experience (comp. Acts 12:21; Acts 18:12; Acts 25:6; Romans 14:10). The things done in the body; literally, the things (done) by the instrumentality of the body. Another reading (which only differs by a single letter from this) is, "the proper things of the body" (τὰ ἴδια τοῦ σώματος); i.e. the things which belong to it, which it has made its own. St. Paul, always intent on one subject at a time, does not stop to coordinate this law of natural retribution and inexorable Nemesis with that of the "forgiveness of sins" (1 Corinthians 5:11; Romans 3:25), or with the apparently universal hopes which he seems sometimes to express (Romans 5:17, 18; Romans 11:32). Omnia exeunt in mysterium. According to that he hath done; rather, with reference to the things he did. The aorist shows that all life will be as it were concentrated to one point. The Pelagians raised questions on this verse about the sinlessness of infants, etc., all of which may be left on one side, as probably nothing was more absolutely distant from the thoughts of St. Paul. Observe that each is to receive the natural issues of what he has done. There is to be an analogy between the sin and the retribution. The latter is but the ripe fruit of the former. We shall be punished by the action of natural laws, not of arbitrary inflictions. We shall reap what we have sown, not harvests of other grain (Romans 2:5-11; Revelation 22:12; Galatians 6:7). Whether it be good or bad. St. Paul, who always confines himself to one topic at a time, does not here enter on the question of the cutting off of the entailed curse by repentance and forgiveness. He leaves unsolved the antinomy between normal inevitable consequence and free remission. 5:9-15 The apostle quickens himself and others to acts of duty. Well-grounded hopes of heaven will not encourage sloth and sinful security. Let all consider the judgment to come, which is called, The terror of the Lord. Knowing what terrible vengeance the Lord would execute upon the workers of iniquity, the apostle and his brethren used every argument and persuasion, to lead men to believe in the Lord Jesus, and to act as his disciples. Their zeal and diligence were for the glory of God and the good of the church. Christ's love to us will have a like effect upon us, if duly considered and rightly judged. All were lost and undone, dead and ruined, slaves to sin, having no power to deliver themselves, and must have remained thus miserable for ever, if Christ had not died. We should not make ourselves, but Christ, the end of our living and actions. A Christian's life should be devoted to Christ. Alas, how many show the worthlessness of their professed faith and love, by living to themselves and to the world!
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Alphabetical: according all appear bad be before body Christ deeds done due each For good has he him his in is judgment may must of one or receive recompensed seat so that the things to we what whether while

NT Letters: 2 Corinthians 5:10 For we must all be revealed before (2 Cor. 2C iiC 2Cor ii cor iicor) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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