2 Kings 19:30
Parallel Verses
New American Standard Bible
'The surviving remnant of the house of Judah will again take root downward and bear fruit upward.

King James Bible
And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.

Darby Bible Translation
And the remnant that is escaped of the house of Judah Shall again take root downward, and bear fruit upward;

World English Bible
The remnant that has escaped of the house of Judah shall again take root downward, and bear fruit upward.

Young's Literal Translation
And it hath continued -- The escaped of the house of Judah That hath been left -- to take root beneath, And hath made fruit upward.

2 Kings 19:30 Parallel
Commentary
Barnes' Notes on the Bible

The remnant that is escaped - Terrible ravages seem to have been committed in the first attack (2 Kings 18:13 note). And though the second invasion was comparatively harmless, yet it probably fell heavily on the cities of the west and the southwest. Thus the "escaped" were but "a remnant."

Bear fruit upward - The flourishing time of Josiah is the special fulfillment of this prophecy 2 Kings 23:15-20.

2 Kings 19:30 Parallel Commentaries

Library
Whether Charity Requires that we Should Love Our Enemies?
Objection 1: It would seem that charity does not require us to love our enemies. For Augustine says (Enchiridion lxxiii) that "this great good," namely, the love of our enemies, is "not so universal in its application, as the object of our petition when we say: Forgive us our trespasses." Now no one is forgiven sin without he have charity, because, according to Prov. 10:12, "charity covereth all sins." Therefore charity does not require that we should love our enemies. Objection 2: Further, charity
Saint Thomas Aquinas—Summa Theologica

The Golden Eagle is Cut to Pieces. Herod's Barbarity when He was Ready to Die. He Attempts to Kill Himself. He Commands Antipater to be Slain.
1. Now Herod's distemper became more and more severe to him, and this because these his disorders fell upon him in his old age, and when he was in a melancholy condition; for he was already seventy years of age, and had been brought by the calamities that happened to him about his children, whereby he had no pleasure in life, even when he was in health; the grief also that Antipater was still alive aggravated his disease, whom he resolved to put to death now not at random, but as soon as he should
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Cross References
2 Kings 19:4
'Perhaps the LORD your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard. Therefore, offer a prayer for the remnant that is left.'"

2 Chronicles 32:22
So the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and guided them on every side.

2 Chronicles 32:23
And many were bringing gifts to the LORD at Jerusalem and choice presents to Hezekiah king of Judah, so that he was exalted in the sight of all nations thereafter.

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