2 Kings 6:11
Parallel Verses
New American Standard Bible
Now the heart of the king of Aram was enraged over this thing; and he called his servants and said to them, "Will you tell me which of us is for the king of Israel?"

King James Bible
Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?

Darby Bible Translation
And the heart of the king of Syria was troubled because of this thing; and he called his servants, and said to them, Will ye not shew me which of us is for the king of Israel?

World English Bible
The heart of the king of Syria was very troubled about this. He called his servants, and said to them, "Won't you show me which of us is for the king of Israel?"

Young's Literal Translation
And the heart of the king of Aram is tossed about concerning this thing, and he calleth unto his servants, and saith unto them, 'Do ye not declare to me who of us is for the king of Israel?'

2 Kings 6:11 Parallel
Commentary
Barnes' Notes on the Bible

Benhadad supposed that there must be a traitor in his camp. He asks therefore, "Will no one denounce him?"

2 Kings 6:11 Parallel Commentaries

Library
Whether a Mann is Bound to Correct his Prelate?
Objection 1: It would seem that no man is bound to correct his prelate. For it is written (Ex. 19:12): "The beast that shall touch the mount shall be stoned," [*Vulg.: 'Everyone that shall touch the mount, dying he shall die.'] and (2 Kings 6:7) it is related that the Lord struck Oza for touching the ark. Now the mount and the ark signify our prelates. Therefore prelates should not be corrected by their subjects. Objection 2: Further, a gloss on Gal. 2:11, "I withstood him to the face," adds: "as
Saint Thomas Aquinas—Summa Theologica

Protest of the Princes
One of the noblest testimonies ever uttered for the Reformation was the Protest offered by the Christian princes of Germany at the Diet of Spires in 1529. The courage, faith, and firmness of those men of God gained for succeeding ages liberty of thought and of conscience. Their Protest gave to the reformed church the name of Protestant; its principles are "the very essence of Protestantism."--D'Aubigne, b. 13, ch. 6. A dark and threatening day had come for the Reformation. Notwithstanding the Edict
Ellen Gould White—The Great Controversy

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Cross References
2 Kings 6:10
The king of Israel sent to the place about which the man of God had told him; thus he warned him, so that he guarded himself there, more than once or twice.

2 Kings 6:12
One of his servants said, "No, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom."

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