2 Samuel 5:1
Parallel Verses
New American Standard Bible
Then all the tribes of Israel came to David at Hebron and said, "Behold, we are your bone and your flesh.

King James Bible
Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.

Darby Bible Translation
Then came all the tribes of Israel to David to Hebron, and spoke, saying, Behold, we are thy bone and thy flesh.

World English Bible
Then came all the tribes of Israel to David to Hebron, and spoke, saying, "Behold, we are your bone and your flesh.

Young's Literal Translation
And all the tribes of Israel come unto David, to Hebron, and speak, saying, 'Lo, we are thy bone and thy flesh;

2 Samuel 5:1 Parallel
Commentary
Barnes' Notes on the Bible

Compare the marginal reference. The chronicler adds some interesting details 2 Samuel 12:23-40 of the manner in which the various tribes from both sides of the Jordan came to Hebron to make David king, and of the joyful festivities on the occasion. The consummation to which events in God's Providence had been leading had now come. Saul and Jonathan, Abner and Ish-bosheth, were dead; David was already head of a very large portion of Israel; the Philistines, and perhaps the remnant of the Canaanites, were restless and threatening; and it was obviously the interest of the Israelite nation to unite themselves under the sovereignty of the valiant and virtuous son of Jesse, their former deliverer, and the man designated by the word of God as their Captain and Shepherd. Accordingly he was at once anointed king over all Israel (compare 2 Samuel 2:4 note).

2 Samuel 5:1 Parallel Commentaries

Library
Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Genesis 29:14
Laban said to him, "Surely you are my bone and my flesh." And he stayed with him a month.

Joshua 10:36
Then Joshua and all Israel with him went up from Eglon to Hebron, and they fought against it.

2 Samuel 19:12
'You are my brothers; you are my bone and my flesh. Why then should you be the last to bring back the king?'

2 Samuel 19:13
"Say to Amasa, 'Are you not my bone and my flesh? May God do so to me, and more also, if you will not be commander of the army before me continually in place of Joab.'"

2 Samuel 19:43
But the men of Israel answered the men of Judah and said, "We have ten parts in the king, therefore we also have more claim on David than you. Why then did you treat us with contempt? Was it not our advice first to bring back our king?" Yet the words of the men of Judah were harsher than the words of the men of Israel.

1 Chronicles 11:1
Then all Israel gathered to David at Hebron and said, "Behold, we are your bone and your flesh.

1 Chronicles 12:38
All these, being men of war who could draw up in battle formation, came to Hebron with a perfect heart to make David king over all Israel; and all the rest also of Israel were of one mind to make David king.

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