Acts 11:4
Parallel Verses
New American Standard Bible
But Peter began speaking and proceeded to explain to them in orderly sequence, saying,

King James Bible
But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,

Darby Bible Translation
But Peter began and set forth the matter to them in order, saying,

World English Bible
But Peter began, and explained to them in order, saying,

Young's Literal Translation
And Peter having begun, did expound to them in order saying,

Acts 11:4 Parallel
Commentary
Barnes' Notes on the Bible

But Peter rehearsed - Greek: Peter beginning, explained it to them in order; that is, he began with the vision which he saw, and gave a narrative of the various events in order, as they actually occurred. A simple and unvarnished statement of facts is usually the best way of disarming prejudice and silencing opposition. Opposition most commonly arises from prejudice, or from false and exaggerated statements, and such opposition can be best removed, not by angry contention, but by an unvarnished relation of facts. In most cases prejudice will thus be disarmed, and opposition will die away, as was the case in regard to the admission of the Gentiles to the church.

And expounded it - Explained it; stated it as it actually occurred.

In order - One event after another, as they happened. He thus showed that his own mind had been as much biased as theirs, and stated in what manner his prejudices had been removed. It often happens that those who become most zealous and devoted in any new measures for the advancement of religion were as much opposed to them at first as others. They are led from one circumstance to another, until their prejudices die away, and the providence and Spirit of God indicate clearly their duty.

Acts 11:4 Parallel Commentaries

Library
A Nickname Accepted
'The disciples were called Christians first in Antioch' --ACTS xi. 26. Nations and parties, both political and religious, very often call themselves by one name, and are known to the outside world by another. These outside names are generally given in contempt; and yet they sometimes manage to hit the very centre of the characteristics of the people on whom they are bestowed, and so by degrees get to be adopted by them, and worn as an honour. So it has been with the name 'Christian.' It was given
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Repentance unto Life
By "Repentance unto life," I think we are to understand that repentance which is accompanied by spiritual life in the soul, and ensures eternal life to every one who possesses it. "Repentance unto life," I say, brings with it spiritual life, or rather, is the first consequent thereof. There are repentances which are not signs of life, except of natural life, because they are only effected by the power of the conscience and the voice of nature speaking in men; but the repentance here spoken of is
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Other New Testament Names for "Being Filled with the Spirit. "
That we may see how full the New Testament is of this blessing, and that we may the better understand what it is and how it is obtained, let us just glance at some other terms used by the Holy Ghost when speaking of it. 1. "Baptized with the Holy Ghost." "Ye shall be baptized with the Holy Ghost not many days hence" (Acts i. 5). See also Acts xi. 16, Matt. iii. 11, Mark i. 8, Luke iii. 16, John i. 33. Now, though "baptized" and "filled" are sometimes convertible terms, it is instructive to note
John MacNeil—The Spirit-Filled Life

Luke.
Lucas, Evangelii el medicinae munera pandens; Artibus hinc, illinc religione, valet: Utilis ille labor, per quem vixere tot aegri; Utilior, per quem tot didicere mori!" Critical and Biographical Schleiermacher: Ueber die Schriften des Lukas. Berlin, 1817. Reprinted in the second vol. of his Sämmtliche Werke, Berlin, 1836 (pp. 1-220). Translated by Bishop Thirlwall, London, 1825. James Smith (of Jordanhill, d. 1867): Dissertation on the Life and Writings of St. Luke, prefixed to his Voyage and
Philip Schaff—History of the Christian Church, Volume I

Cross References
Mark 4:34
and He did not speak to them without a parable; but He was explaining everything privately to His own disciples.

Luke 1:3
it seemed fitting for me as well, having investigated everything carefully from the beginning, to write it out for you in consecutive order, most excellent Theophilus;

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