Acts 13:37
Parallel Verses
New American Standard Bible
but He whom God raised did not undergo decay.

King James Bible
But he, whom God raised again, saw no corruption.

Darby Bible Translation
But he whom God raised up did not see corruption.

World English Bible
But he whom God raised up saw no decay.

Young's Literal Translation
but he whom God did raise up, did not see corruption.

Acts 13:37 Parallel
Commentary
Barnes' Notes on the Bible

But he, whom God raised again - The Lord Jesus.

Saw no corruption - Was raised without undergoing the usual change that succeeds death. As David had returned to corruption, and the Lord Jesus had not, it followed that this passage in Psalm 16:1-11 referred to the Messiah.

Acts 13:37 Parallel Commentaries

Library
Unworthy of Life
'... Seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.'--ACTS xiii. 46. So ended the first attempt on Paul's great missionary journey to preach to the Jews. It is described at great length and the sermon given in full because it is the first. A wonderful sermon it was; touching all keys of feeling, now pleading almost with tears, now flashing with indignation, now calmly dealing with Scripture prophecies, now glowing as it tells the story of
Alexander Maclaren—Expositions of Holy Scripture: The Acts

To the Regions Beyond
'Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. 2. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. 3. And when they had fasted and prayed, and laid their hands on them, they sent them away. A. So they, being sent forth by the Holy Ghost,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Man after God's Own Heart
"A man after mine own heart, who shall fulfil all my will."--ACTS xiii. 22. A BIBLE STUDY ON THE IDEAL OF A CHRISTIAN LIFE No man can be making much of his life who has not a very definite conception of what he is living for. And if you ask, at random, a dozen men what is the end of their life, you will be surprised to find how few have formed to themselves more than the most dim idea. The question of the summum bonum has ever been the most difficult for the human mind to grasp. What shall a man
Henry Drummond—The Ideal Life

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Acts 2:24
"But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power.

Acts 2:27
BECAUSE YOU WILL NOT ABANDON MY SOUL TO HADES, NOR ALLOW YOUR HOLY ONE TO UNDERGO DECAY.

Acts 13:30
"But God raised Him from the dead;

Acts 13:33
that God has fulfilled this promise to our children in that He raised up Jesus, as it is also written in the second Psalm, 'YOU ARE MY SON; TODAY I HAVE BEGOTTEN YOU.'

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