Amos 5:11
Parallel Verses
New American Standard Bible
Therefore because you impose heavy rent on the poor And exact a tribute of grain from them, Though you have built houses of well-hewn stone, Yet you will not live in them; You have planted pleasant vineyards, yet you will not drink their wine.

King James Bible
Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

Darby Bible Translation
Forasmuch, therefore, as ye trample upon the poor, and take from him presents of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, and ye shall not drink the wine of them.

World English Bible
Forasmuch therefore as you trample on the poor, and take taxes from him of wheat: You have built houses of cut stone, but you will not dwell in them. You have planted pleasant vineyards, but you shall not drink their wine.

Young's Literal Translation
Therefore, because of your trampling on the poor, And the tribute of corn ye take from him, Houses of hewn work ye have built, And ye do not dwell in them, Desirable vineyards ye have planted, And ye do not drink their wine.

Amos 5:11 Parallel
Barnes' Notes on the Bible

Forasmuch therefore - (Since they rejected reproof, he pronounces the sentence of God upon them,) "as your treading is upon the poor." This expresses more habitual trampling on the poor, than if he had said, "ye tread upon the poor." They were ever trampling on those who were already of low and depressed condition. "And ye take from him burdens of wheat, presents of wheat." The word always signifies presents, voluntary , or involuntary , what was carried, offered to anyone. They received "wheat" from the poor, cleansed, winnowed, and "sold the refuse Amos 8:6, requiring what it was wrong to receive, and selling what at the least it was disgraceful not to give. God had expressly forbidden to "lend food for interest" Leviticus 25:37; Deuteronomy 23:19. It may be that, in order to evade the law, the interest was called "a present."

Ye have built house of hewn stone - The houses of Israel were, perhaps most commonly, built of brick dried in the sun only. As least, houses built of hewn stone, like most of our's, are proverbially contrasted with them, as the more solid with the more ordinary building. "The white bricks are fallen down, and we will build with hewn, stones" Isaiah 9:10. And Ezekiel is bidden to dig through the wall of his house Ezekiel 12:5, Ezekiel 12:7. Houses of stone there were, as appears from the directions as to the unhealthy accretions, called the leprosy of the house Leviticus 14:34-48. It may be, however, that their houses of "hewn stone," had a smoothed surface, like our "ashlar." Anyhow, the sin of luxury is not simply measured by the things themselves, but by their relation to ourselves and our condition also; and wrong is not estimated by the extent of the gain and loss of the two parties only, but by the injury inflicted.

These men, who built houses, luxurious for them, had wrung from the poor their living, as those do, who beat down the wages of the poor. Therefore they were not to take possession of what was their own; as Ahab, who by murder possessed himself of Naboth's vineyard, forfeited his throne and his life. God, in the law, consulted for the feeling which desires to enter into the fruit of a man's toil. When they should go to war they were to proclaim, "what man" is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. And what man is he that hath planted a vineyard and hath not eaten of it? let him go. and return unto his house, lest he die in the battle and another man eat of it" Deuteronomy 20:5-6. Now God reversed all this, and withdrew the tender love, whereby He had provided it. The words, from their proverbial character, express a principle of God's judgments, that wrong dealing, whereby a man would secure himself or enlarge his inheritance, destroys both. Who poorer than our Lord, bared of all upon the Cross, of whom it had been written, "They persecuted the poor helpless man, that they might slay him who was vexed at the heart" Psalm 109:15, and of whom the Jews said, "Come let us kill Him, that the inheritance may be ours?" Matthew 21:38. They killed Him, they said, "lest the Romans take away our place and nation" John 11:48. "The vineyard was taken from them;" their "place" destroyed, their "nation" dispersed.

Amos 5:11 Parallel Commentaries

Evidences Internal and Experimental.
1. The external evidences of revealed religion are, in their proper place and sphere, of the highest importance. Christianity rests not upon theory, but upon historical facts sustained by an overwhelming mass of testimony. It is desirable that every Christian, so far as he has opportunity, should make himself acquainted with this testimony for the strengthening of his own faith and the refutation of gainsayers. Nevertheless, many thousands of Christians are fully established in the faith of the gospel
E. P. Barrows—Companion to the Bible

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Cross References
Deuteronomy 28:30
"You shall betroth a wife, but another man will violate her; you shall build a house, but you will not live in it; you shall plant a vineyard, but you will not use its fruit.

Isaiah 16:10
Gladness and joy are taken away from the fruitful field; In the vineyards also there will be no cries of joy or jubilant shouting, No treader treads out wine in the presses, For I have made the shouting to cease.

Ezekiel 26:12
"Also they will make a spoil of your riches and a prey of your merchandise, break down your walls and destroy your pleasant houses, and throw your stones and your timbers and your debris into the water.

Amos 2:6
Thus says the LORD, "For three transgressions of Israel and for four I will not revoke its punishment, Because they sell the righteous for money And the needy for a pair of sandals.

Amos 3:9
Proclaim on the citadels in Ashdod and on the citadels in the land of Egypt and say, "Assemble yourselves on the mountains of Samaria and see the great tumults within her and the oppressions in her midst.

Amos 3:15
"I will also smite the winter house together with the summer house; The houses of ivory will also perish And the great houses will come to an end," Declares the LORD.

Amos 4:1
Hear this word, you cows of Bashan who are on the mountain of Samaria, Who oppress the poor, who crush the needy, Who say to your husbands, "Bring now, that we may drink!"

Jump to Previous
Built Burdens Cut Drink Dwell Exact Exactions Forasmuch Grain Heavy Hewn Houses Impose Live Planted Pleasant Poor Rent Stone Taxes Thereof Trample Treading Tribute Vineyards Wheat Wine
Jump to Next
Built Burdens Cut Drink Dwell Exact Exactions Forasmuch Grain Heavy Hewn Houses Impose Live Planted Pleasant Poor Rent Stone Taxes Thereof Trample Treading Tribute Vineyards Wheat Wine
Amos 5:11 NIV
Amos 5:11 NLT
Amos 5:11 ESV
Amos 5:11 NASB
Amos 5:11 KJV

Amos 5:11 Bible Apps
Amos 5:11 Biblia Paralela
Amos 5:11 Chinese Bible
Amos 5:11 French Bible
Amos 5:11 German Bible

Amos 5:11 Commentaries

Bible Hub
Amos 5:10
Top of Page
Top of Page