Amos 5:12
Parallel Verses
New American Standard Bible
For I know your transgressions are many and your sins are great, You who distress the righteous and accept bribes And turn aside the poor in the gate.

King James Bible
For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

Darby Bible Translation
For I know how manifold are your transgressions and your sins mighty: they afflict the just, they take a bribe, and they turn aside the right of the needy in the gate.

World English Bible
For I know how many your offenses, and how great are your sins-- you who afflict the just, who take a bribe, and who turn aside the needy in the courts.

Young's Literal Translation
For I have known -- many are your transgressions, And mighty your sins, Adversaries of the righteous, taking ransoms, And the needy in the gate ye turned aside.

Amos 5:12 Parallel
Commentary
Barnes' Notes on the Bible

For I know - Literally, "I have known." They thought that God did not know, because He did not avenge; as the Psalmist says, "Thy judgments are far above out of his sight" Psalm 10:5. People who do not act with the thought of God, cease to know Him, and forget that He knows them. "Your manifold transgressions;" literally, "many are your transgressions and mighty your sins." Their deeds, they knew, were mighty, strong, vigorous, decided. God says, that their "sins" were so, not many and great only, but "mighty, strong" , "issuing not out of ignorance and infirmity, but out of proud strength" , "'strong' in the oppression of the poor and in provoking God," and bringing down His wrath. So Asaph says of the prosperous; "Pride encompasseth them, as a chain; they are corrupt, they speak oppression wickedly; they speak from on high" Psalm 73:6, Psalm 73:8.

They afflict the just - Literally, "afflicters of the just," that is, such as habitually afflicted him; whose habit and quality it was to afflict him. Our version mostly renders the word "enemies." Originally, it signifies "afflicting, persecuting" enemies. Yet it is used also of the enemies of God, perhaps such as persecute Him in His people, or in His Son when in the flesh. The unjust hate the just, as is said in the book of Wisdom; "The ungodly said, Therefore let us lie in wait for the righteous, because he is not for our turn, and is clean contrary to our doings: he upbraideth us with our offending the law. He profeseth to have the knowledge of God, and he calleth himself the child of the Lord. He was made to reprove our thoughts. He is grievous unto us even to behold, for his life is not as other people's, his ways are of another fashion" (Wisdom Psalm 2:1, Psalm 2:12-15). So when the Truth and Righteousness came into the world, the Scribes and Pharisees hated Him because He reproved them, "denied" Acts 3:14 and crucified "the Holy one and the Just, and desired a murderer to be granted unto" them, haters and "enemies of the Just," and preferring to Him the unjust.

That take a bribe - Literally, "a ransom." It may be that, contrary to the law, which forbade, in these same words Numbers 35:22, "to take any ransom for the life of a murderer," they took some ransom to set free rich murderers, and so, (as we have seen for many years to be the effect of unjust acquittals,) blood was shed with impunity, and was shed the more, because it was disregarded. The word, however, is used in one place apparently of any bribe, through which a man connives at injustice 1 Samuel 12:3.

Amos 5:12 Parallel Commentaries

Library
Evidences Internal and Experimental.
1. The external evidences of revealed religion are, in their proper place and sphere, of the highest importance. Christianity rests not upon theory, but upon historical facts sustained by an overwhelming mass of testimony. It is desirable that every Christian, so far as he has opportunity, should make himself acquainted with this testimony for the strengthening of his own faith and the refutation of gainsayers. Nevertheless, many thousands of Christians are fully established in the faith of the gospel
E. P. Barrows—Companion to the Bible

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Cross References
Psalm 127:5
How blessed is the man whose quiver is full of them; They will not be ashamed When they speak with their enemies in the gate.

Proverbs 17:8
A bribe is a charm in the sight of its owner; Wherever he turns, he prospers.

Isaiah 1:23
Your rulers are rebels And companions of thieves; Everyone loves a bribe And chases after rewards. They do not defend the orphan, Nor does the widow's plea come before them.

Isaiah 5:23
Who justify the wicked for a bribe, And take away the rights of the ones who are in the right!

Isaiah 29:21
Who cause a person to be indicted by a word, And ensnare him who adjudicates at the gate, And defraud the one in the right with meaningless arguments.

Ezekiel 13:22
"Because you disheartened the righteous with falsehood when I did not cause him grief, but have encouraged the wicked not to turn from his wicked way and preserve his life,

Hosea 5:3
I know Ephraim, and Israel is not hidden from Me; For now, O Ephraim, you have played the harlot, Israel has defiled itself.

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