Amos 7:3
Parallel Verses
New American Standard Bible
The LORD changed His mind about this. "It shall not be," said the LORD.

King James Bible
The LORD repented for this: It shall not be, saith the LORD.

Darby Bible Translation
Jehovah repented for this: It shall not be, said Jehovah.

World English Bible
Yahweh relented concerning this. "It shall not be," says Yahweh.

Young's Literal Translation
Jehovah hath repented of this, 'It shall not be,' said Jehovah.

Amos 7:3 Parallel
Barnes' Notes on the Bible

The Lord repented for this - God is said to "repent, to have strong compassion upon" or "over" evil, which He has either inflicted Deuteronomy 32:36; 1 Chronicles 21:15, or has said that He would inflict Exodus 32:12; Joel 2:13; Jonah 3:10; Jeremiah 18:8, and which, upon repentance or prayer, He suspends or checks. Here, Amos does not intercede until after the judgment had been, in part, inflicted. He prayed, when in vision the locust "had made an end of eating the grass of the land," and when "the fire had eaten up a part." Nor, until Israel had suffered what these visions foretold, was he "small," either in his own or in human sight, or in relation to his general condition. The "this" then, "of which God repented" and said, "it shall not be," is that further undefined evil, which His first infliction threatened. Evil and decay do not die out, but destroy. Oppression does not weary itself out, but increases. Visitations of God are tokens of His displeasure, and, in the order of His justice, rest on the sinner. Pul and Tiglath-pileser, when they came with their armies on Israel, were instruments of God's chastening. According to the ways of God's justice, or of man's ambition, the evil now begun, would have continued, but that God, at the prayer of the prophet, said, "Hitherto shalt thou come, and no further" Job 38:11.

Amos 7:3 Parallel Commentaries

The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

Cross References
Genesis 6:7
The LORD said, "I will blot out man whom I have created from the face of the land, from man to animals to creeping things and to birds of the sky; for I am sorry that I have made them."

Deuteronomy 32:36
"For the LORD will vindicate His people, And will have compassion on His servants, When He sees that their strength is gone, And there is none remaining, bond or free.

Psalm 90:13
Do return, O LORD; how long will it be? And be sorry for Your servants.

Jeremiah 26:19
"Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and the LORD changed His mind about the misfortune which He had pronounced against them? But we are committing a great evil against ourselves."

Jeremiah 42:10
'If you will indeed stay in this land, then I will build you up and not tear you down, and I will plant you and not uproot you; for I will relent concerning the calamity that I have inflicted on you.

Hosea 11:8
How can I give you up, O Ephraim? How can I surrender you, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart is turned over within Me, All My compassions are kindled.

Joel 2:13
And rend your heart and not your garments." Now return to the LORD your God, For He is gracious and compassionate, Slow to anger, abounding in lovingkindness And relenting of evil.

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