New American Standard Bible
But I heard the sound of his words; and as soon as I heard the sound of his words, I fell into a deep sleep on my face, with my face to the ground.
King James Bible
Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
Darby Bible Translation
And I heard the voice of his words; and when I heard the voice of his words, I fell into a deep stupor on my face, and my face to the ground.
World English Bible
Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.
Young's Literal Translation
And I hear the voice of his words, and when I hear the voice of his words, then I have been in a trance on my face, and my face is to the earth;
Daniel 10:9 Parallel
CommentaryBarnes' Notes on the Bible
Yet heard I the voice of his words - What the angel said when he appeared to him Daniel has not recorded. He says Daniel 10:6 that the voice of his words was "like the voice of a multitude." It is probable that those who were with him had heard that voice, and hearing it, and being struck with the remarkable character of the vision, they had suddenly fled in alarm. Daniel heard more distinctly what he said, though it does not yet appear that he had heard anything more than the sound of his voice.
And when I heard the voice of his words, then was I in a deep sleep on my face - Compare the notes at Daniel 8:18. Lengerke renders this, "I sank into a deep sleep," etc. This is undoubtedly the meaning, that when he heard this voice he was overcome, and sank prostrate and senseless upon the earth. The sense of the Hebrew may be thus expressed: "I became (הייתי hâyı̂ytı̂y) oppressed with sleep," etc.
I. (Greater licence, p. 104.) In this treatise, which is designed to justify the extremes of Montanistic fasts, Tertullian's genius often surprises us by his ingenuity. This is one of the instances where the forensic orator comes out, trying to outflank and turn the position of an antagonist who has gained an advantage. The fallacy is obvious. Kaye cites, in comparison, a passage  from "The Apparel of Women," and another  from "The Exhortation to Chastity." He remarks, "Were we required …
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When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, "Do not be afraid; I am the first and the last,
Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him.
"Amid disquieting thoughts from the visions of the night, When deep sleep falls on men,
Now while he was talking with me, I sank into a deep sleep with my face to the ground; but he touched me and made me stand upright.
And behold, one who resembled a human being was touching my lips; then I opened my mouth and spoke and said to him who was standing before me, "O my lord, as a result of the vision anguish has come upon me, and I have retained no strength.
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