New American Standard Bible
"However, there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will take place in the latter days. This was your dream and the visions in your mind while on your bed.
King James Bible
But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
Darby Bible Translation
but there is a God in the heavens, who revealeth secrets, and maketh known to king Nebuchadnezzar what shall be at the end of days. Thy dream, and the visions of thy head upon thy bed are these:
World English Bible
but there is a God in heaven who reveals secrets, and he has made known to the king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these:
Young's Literal Translation
but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which is to be in the latter end of the days. 'Thy dream and the visions of thy head on thy bed are these:
Daniel 2:28 Parallel
CommentaryBarnes' Notes on the Bible
But there is a God in heaven that revealeth secrets - One of the principal objects contemplated in all that occurred respecting this dream and its interpretation was, to direct the mind of the monarch to the true God, and to secure the acknowledgment of his supremacy. Hence, it was so ordered that those who were most eminent for wisdom, and who were regarded as the favorites of heaven, were constrained to confess their entire inability to explain the mystery. The way was thus prepared to show that he who "could" do this must be the true God, and must be worthy of adoration and praise. Thus prepared, the mind of the monarch was now directed by this pious Hebrew youth, though a captive, to a truth so momentous and important. His whole training, his modesty and his piety, all were combined to lead him to attribute whatever skill he might evince in so difficult a matter to the true God alone: and we can scarcely conceive of a more sublime object of contemplation than this young man, in the most magnificent court of the world, directing the thoughts of the most mighty monarch that then occupied a throne, to the existence and the perfections of the true God.
And maketh known to the king Nebuchadnezzar - Margin, "hath made." The translation in the text is more correct, for it was not true that he had as yet actually made these things known to the king. He had furnished intimations of what was to occur, but he had not yet been permitted to understand their signification.
What shall be in the latter days - Greek ἐπ ̓ ἐσχάτων τῶν ἡμερῶν ep' eschatōn tōn hēmerōn - "in the last days." Vulgate, in novissimis temporibus - "in the last times." Chaldee, יומיא באחרית be'achărı̂yth yômayâ' - "in the after days;" or, as Faber expresses it, "in the afterhood of days." The phrase means what we should express by saying, "hereafter - in future times - in time to come." This phrase often has special reference to the times of the Messiah, as the last dispensation of things on the earth, or as that under which the affairs of the world will be wound up. Compare the notes at Isaiah 2:2. It does not appear, however, to be used in that sense here, but it denotes merely "future" times. The phrase "the latter days," therefore, does not exactly convey the sense of the original. It is "future" days rather than "latter" days.
Thy dream, and the visions of thy head upon thy bed - The phrase "visions of thy head" means conceptions or notions formed by the brain. It would seem from this, that, even in the time of Daniel, the brain was regarded as, in some sense, the organ of thinking, or that "thought" had its seat in the head. We are not to suppose that by the use of these different expressions Daniel meant to describe two things, or to intimate that Nebuchadnezzar had had visions which were distinct. What he saw might be described as a dream or a vision; it, in fact, had the nature of both.
Are these - "These which I now proceed to describe."
Professor Maspero does not need to be introduced to us. His name is well known in England and America as that of one of the chief masters of Egyptian science as well as of ancient Oriental history and archaeology. Alike as a philologist, a historian, and an archaeologist, he occupies a foremost place in the annals of modern knowledge and research. He possesses that quick apprehension and fertility of resource without which the decipherment of ancient texts is impossible, and he also possesses a sympathy …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 1
That Gospel Sermon on the Blessed Hope
Annunciation of the Birth of Jesus.
The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples.
The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John,
Then they said to him, "We have had a dream and there is no one to interpret it." Then Joseph said to them, "Do not interpretations belong to God? Tell it to me, please."
Joseph then answered Pharaoh, saying, "It is not in me; God will give Pharaoh a favorable answer."
Now Joseph said to Pharaoh, "Pharaoh's dreams are one and the same; God has told to Pharaoh what He is about to do.
Then Jacob summoned his sons and said, "Assemble yourselves that I may tell you what will befall you in the days to come.
Now it will come about that In the last days The mountain of the house of the LORD Will be established as the chief of the mountains, And will be raised above the hills; And all the nations will stream to it.
Who would not fear You, O King of the nations? Indeed it is Your due! For among all the wise men of the nations And in all their kingdoms, There is none like You.
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