Daniel 2:27
Parallel Verses
New American Standard Bible
Daniel answered before the king and said, "As for the mystery about which the king has inquired, neither wise men, conjurers, magicians nor diviners are able to declare it to the king.

King James Bible
Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;

Darby Bible Translation
Daniel answered in the presence of the king and said, The secret that the king hath demanded cannot the wise men, the magicians, the scribes, the astrologers, shew unto the king;

World English Bible
Daniel answered before the king, and said, The secret which the king has demanded can neither wise men, enchanters, magicians, nor soothsayers, show to the king;

Young's Literal Translation
Daniel hath answered before the king and said, 'The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to shew to the king;

Daniel 2:27 Parallel
Commentary
Barnes' Notes on the Bible

Daniel answered in the presence of the king, and said, The secret which the king hath demanded, cannot the wise men ... show unto the king - Daniel regarded it as a settled and indisputable point that the solution could not be hoped for from the Chaldean sages. The highest talent which the realm could furnish had been applied to, and had failed. It was clear, therefore, that there was no hope that the difficulty would be removed by human skill. Besides this, Daniel would seem also to intimate that the thing, from the necessity of the case, was beyond the compass of the human powers. Alike in reference to the question whether a forgotten dream could be recalled, and to the actual "signification" of a dream so remarkable as this, the whole matter was beyond the ability of man.

The wise men, the astrologers ... - On these words, see the notes at Daniel 1:20. All these words occur in that verse, except גזרין gâzerı̂yn - rendered "soothsayers." This is derived from גזר gezar - "to cut, to cut off;" and then "to decide, to determine;" and it is thus applied to those who decide or determine the fates or destiny of men; that is, those who "by casting nativities from the place of the stars at one's birth, and by various arts of computing and divining, foretold the fortunes and destinies of individuals." See Gesenius, "Com. z. Isa." 2:349-356, Section 4, Von den Chaldern und deren Astrologie. On p. 555, he has given a figure, showing how the heavens were "cut up," or "divided," by astrologers in the practice of their art. Compare the phrase numeri Babylonii, in Hor. "Carm." I. xi. 2. The Greek is γαζαρηνῶν gazarēnōn - the Chaldee word in Greek letters. This is one of the words - not very few in number - which the authors of the Greek version did not attempt to translate. Such words, however, are not useless, as they serve to throw light on the question how the Hebrew and Chaldee were pronounced before the vowel points were affixed to those languages.

Daniel 2:27 Parallel Commentaries

Library
Editor's Preface
Professor Maspero does not need to be introduced to us. His name is well known in England and America as that of one of the chief masters of Egyptian science as well as of ancient Oriental history and archaeology. Alike as a philologist, a historian, and an archaeologist, he occupies a foremost place in the annals of modern knowledge and research. He possesses that quick apprehension and fertility of resource without which the decipherment of ancient texts is impossible, and he also possesses a sympathy
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 1

That Gospel Sermon on the Blessed Hope
In 2 Timothy, 3:16, Paul declares: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness;" but there are some people who tell us when we take up prophecy that it is all very well to be believed, but that there is no use in one trying to understand it; these future events are things that the church does not agree about, and it is better to let them alone, and deal only with those prophecies which have already been
Dwight L. Moody—That Gospel Sermon on the Blessed Hope

Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The
J. W. McGarvey—The Four-Fold Gospel

The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples.
Joseph died before his son had taken any public part. Mary remained, in a manner, the head of the family, and this explains why her son, when it was wished to distinguish him from others of the same name, was most frequently called the "son of Mary."[1] It seems that having, by the death of her husband, been left friendless at Nazareth, she withdrew to Cana,[2] from which she may have come originally. Cana[3] was a little town at from two to two and a half hours' journey from Nazareth, at the foot
Ernest Renan—The Life of Jesus

Cross References
Genesis 40:8
Then they said to him, "We have had a dream and there is no one to interpret it." Then Joseph said to them, "Do not interpretations belong to God? Tell it to me, please."

Genesis 41:8
Now in the morning his spirit was troubled, so he sent and called for all the magicians of Egypt, and all its wise men. And Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.

Jeremiah 10:7
Who would not fear You, O King of the nations? Indeed it is Your due! For among all the wise men of the nations And in all their kingdoms, There is none like You.

Daniel 1:20
As for every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and conjurers who were in all his realm.

Daniel 2:2
Then the king gave orders to call in the magicians, the conjurers, the sorcerers and the Chaldeans to tell the king his dreams. So they came in and stood before the king.

Daniel 2:10
The Chaldeans answered the king and said, "There is not a man on earth who could declare the matter for the king, inasmuch as no great king or ruler has ever asked anything like this of any magician, conjurer or Chaldean.

Daniel 4:7
"Then the magicians, the conjurers, the Chaldeans and the diviners came in and I related the dream to them, but they could not make its interpretation known to me.

Jump to Previous
Able Arts Astrologers Clear Conjurers Daniel Declare Demanded Diviner Diviners Enchanter Enchanters Explain Inquired Magician Magicians Mystery Presence Readers rs Searching Secret Shew Show Signs Soothsayers Sooth-Sayers Users Wise Wonder-Workers
Jump to Next
Able Arts Astrologers Clear Conjurers Daniel Declare Demanded Diviner Diviners Enchanter Enchanters Explain Inquired Magician Magicians Mystery Presence Readers rs Searching Secret Shew Show Signs Soothsayers Sooth-Sayers Users Wise Wonder-Workers
Links
Daniel 2:27 NIV
Daniel 2:27 NLT
Daniel 2:27 ESV
Daniel 2:27 NASB
Daniel 2:27 KJV

Daniel 2:27 Bible Apps
Daniel 2:27 Biblia Paralela
Daniel 2:27 Chinese Bible
Daniel 2:27 French Bible
Daniel 2:27 German Bible

Daniel 2:27 Commentaries

Bible Hub
Daniel 2:26
Top of Page
Top of Page