New American Standard Bible
Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear.
King James Bible
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Darby Bible Translation
Let no corrupt word go out of your mouth, but if there be any good one for needful edification, that it may give grace to those that hear it.
World English Bible
Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear.
Young's Literal Translation
Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;
Ephesians 4:29 Parallel
CommentaryBarnes' Notes on the Bible
Let no corrupt communication proceed - see the notes on 1 Corinthians 15:33. The word rendered "corrupt" (σαπρὸς sapros) means bad, decayed, rotten, and is applied to putrid vegetable or animal substances. Then it is applied to a tree that is of a useless character, that produces no good fruit; Matthew 7:17. Then it is used in a moral sense, as our word "corrupt" is, to denote that which is depraved, evil. contaminating, and may denote here anything that is obscene, offensive, or that tends to corrupt others. The importance of this admonition will be appreciated when it is remembered:
(1) that such obscene and filthy conversation prevailed everywhere, and does still among the pagan. So general is this, that at almost every missionary station it has been found that the common conversation is so corrupt and defiling that missionaries have felt it necessary to send their children home to be educated, in order to secure them from the contaminating influence of those around them.
(2) those who have had the misfortune to be familiar with the common conversation of the lower classes in any community, and especially with the conversation of young men, will see the importance of this admonition. Scarcely anything can be conceived more corrupt or corrupting, than that which often prevails among young men - and even young men in the academies and colleges of this land,
(3) its importance will be seen from the "influence" of such corrupt communications. "The passage of an impure thought through the mind leaves pollution behind it;" the expression of such a thought deepens the pollution on the soul, and corrupts others. It is like retaining an offensive carcase above ground, to pollute the air, and to diffuse pestilence and death, which should at once be buried out of sight. A Christian should be pure in his conversation. His Master was pure. His God is pure. The heaven to which he goes is pure. The religion which he professes is pure. Never should he indulge himself in an obscene allusion: never should he retail anecdotes of an obscene character, or smile when they are retailed by others. Never should he indulge in a jest having a double meaning; never should be listen to a song of this character. If those with whom he associates have not sufficient respect for themselves and him to abstain from such corrupt and corrupting allusions, he should at once leave them.
But that which is good to the use of edifying - Margin, to edify profitably." Greek, "to useful edification:" that is, adapted to instruct, counsel, and comfort others; to promote their intelligence anti purity. Speech is an invaluable gift; a blessing of inestimable worth. We may so speak as "always" to do good to others. We may give them some information which they have not; impart some consolation which they need; elicit some truth by friendly discussion which we did not know before, or recall by friendly admonition those who are in danger of going astray. He who talks for the mere sake of talking will say many foolish things; he whose great aim in life is to benefit others, will not be likely to say that which he will have occasion to regret; compare Matthew 12:36; Ecclesiastes 5:2; Proverbs 10:19; James 1:19.
LibraryJune 15. "Grow up into Him in all Things" (Eph. Iv. 15).
"Grow up into Him in all things" (Eph. iv. 15). Harvest is a time of ripeness. Then the fruit and grain are fully developed, both in size and weight. Time has tempered the acid of the green fruit. It has been mellowed and softened by the rains and the heat of summer. The sun has tinted it into rich colors, and at last it is ready and ripe to fall into the hand. So Christian life ought to be. There are many things in life that need to be mellowed and ripened. Many Christians have orchards full of …
Rev. A. B. Simpson—Days of Heaven Upon Earth
Seventeenth Sunday after Trinity the Christian Calling and Unity.
Of the Church
The Ascension of Christ
Words from the mouth of a wise man are gracious, while the lips of a fool consume him;
"You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart.
So then we pursue the things which make for peace and the building up of one another.
Each of us is to please his neighbor for his good, to his edification.
and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.
But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.
Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.
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