New American Standard Bible
For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.
King James Bible
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Darby Bible Translation
because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual power of wickedness in the heavenlies.
World English Bible
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places.
Young's Literal Translation
because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;
Ephesians 6:12 Parallel
CommentaryBarnes' Notes on the Bible
For we wrestle - Greek, "The wrestling to us;" or, "There is not to us a wrestling with flesh and blood." There is undoubtedly here an allusion to the ancient games of Greece, a part of the exercises in which consisted in wrestling; see the notes on 1 Corinthians 9:25-27. The Greek word used here - πάλη palē - denotes a "wrestling;" and then a struggle, fight, combat. Here it refers to the struggle or combat which the Christian has to mainrain - the Christian warfare.
Not against flesh and blood - Not with people; see the notes on Galatians 1:16. The apostle does not mean to say that Christians had no enemies among men that opposed them, for they were exposed often to fiery persecution; nor that they had nothing to contend with in the carnal and corrupt propensities of their nature, which was true of them then as it is now; but that their main controversy was with the invisible spirits of wickedness that sought to destroy them. They were the source and origin of all their spiritual conflicts, and with them the warfare was to be maintained.
But against principalities - There can be no doubt whatever that the apostle alludes here to evil spirits. Like good angels, they were regarded as divided into ranks and orders, and were supposed to be under the control of one mighty leader; see the notes on Ephesians 1:21. It is probable that the allusion here is to the ranks and orders which they sustained before their fall, something like which they may still retain. The word "principalities" refers to principal rulers, or chieftains.
Powers - Those who had power, or to whom the name of "powers" was given. Milton represents Satan as addressing the fallen angels in similar language:
"Thrones, dominations, princedoms, virtues, powers."
Against the rulers of the darkness of this world - The rulers that preside over the regions of ignorance and sin with which the earth abounds, compare notes on Ephesians 2:2. "Darkness" is an emblem of ignorance, misery, and sin; and no description could be more accurate than that of representing these malignant spirits as ruling over a dark world. The earth - dark, and wretched and ignorant, and sinful - is just such a dominion as they would choose, or as they would cause; and the degradation and woe of the pagan world are just such as foul and malignant spirits would delight in. It is a wide and a powerful empire. It has been consolidated by ages. It is sustained by all the authority of law; by all the omnipotence of the perverted religious principle; by all the reverence for antiquity; by all the power of selfish, corrupt, and base passions. No empire has been so extended, or has continued so long, as that empire of darkness; and nothing on earth is so difficult to destroy.
Yet the apostle says that it was on that kingdom they were to make war. Against that, the kingdom of the Redeemer was to be set up; and that was to be overcome by the spiritual weapons which he specifies. When he speaks of the Christian warfare here, he refers to the contest with the powers of this dark kingdom. He regards each and every Christian as a soldier to wage war on it in whatever way he could, and wherever he could attack it. The contest therefore was not primarily with people, or with the internal corrupt propensities of the soul; it was with this vast and dark kingdom that had been set up over mankind. I do not regard this passage, therefore, as having a primary reference to the struggle which a Christian maintains with his own corrupt propensities. It is a warfare on a large scale with the entire kingdom of darkness over the world. Yet in maintaining the warfare, the struggle will be with such portions of that kingdom as we come in contact with and will actually relate:
(1) to our own sinful propensities - which are a part of the kingdom of darkness;
(2) with the evil passions of others - their pride, ambition, and spirit of revenge - which are also a part of that kingdom;
(3) with the evil customs, laws, opinions, employments, pleasures of the world - which are also a part of that dark kingdom;
(4) with error, superstition, false doctrine - which are also a part of that kingdom; and,
(5) with the wickedness of the pagan world - the sins of benighted nations - also a part of that kingdom. Wherever we come in contact with evil - whether in our own hearts or elsewhere - there we are to make war.
Against spiritual wickedness - Margin, "or wicked spirits." Literally, "The spiritual things of wickedness;" but the allusion is undoubtedly to evil spirits, and to their influences on earth.
In high places - ἐν τοῖς ἐπουράνιοις - "in celestial or heavenly places." The same phrase occurs in Ephesians 1:3; Ephesians 2:6, where it is translated, "in heavenly places." The word (ἐπουράνιος epouranios) is used of those that dwell in heaven, Matthew 18:35; Philippians 2:10; of those who come from heaven, 1 Corinthians 15:48; Philippians 3:21; of the heavenly bodies, the sun, moon, and stars, 1 Corinthians 15:40. Then the neuter plural of the word is used to denote the heavens; and then the "lower" heavens, the sky, the air, represented as the seat of evil spirits; see the notes on Ephesians 2:2. This is the allusion here. The evil spirits are supposed to occupy the lofty regions of the air, and thence to exert a baleful influence on the affairs of man. What was the origin of this opinion it is not needful here to inquire. No one can "prove," however, that it is incorrect. It is against such spirits, and all their malignant influences, that Christians are called to contend. In whatever way their power is put forth - whether in the prevalence of vice and error; of superstition and magic arts; of infidelity, atheism, or antinomianism; of evil customs and laws; of pernicious fashions and opinions, or in the corruptions of our own hearts, we are to make war on all these forms of evil, and never to yield in the conflict.
LibraryTwenty First Sunday after Trinity the Christian Armor and Weapons.
Text: Ephesians 6, 10-17. 10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the worldrulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, …
Martin Luther—Epistle Sermons, Vol. III
'The Breastplate of Righteousness'
"But if Ye have Bitter Envying," &C.
The Christian Home
And Jesus said to him, "Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.
but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful.
"Now judgment is upon this world; now the ruler of this world will be cast out.
to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.'
1 Corinthians 9:25
Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable.
2 Corinthians 11:14
No wonder, for even Satan disguises himself as an angel of light.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,
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