Genesis 11:1
Parallel Verses
New American Standard Bible
Now the whole earth used the same language and the same words.

King James Bible
And the whole earth was of one language, and of one speech.

Darby Bible Translation
And the whole earth had one language, and the same words.

World English Bible
The whole earth was of one language and of one speech.

Young's Literal Translation
And the whole earth is of one pronunciation, and of the same words,

Genesis 11:1 Parallel
Barnes' Notes on the Bible

- The Confusion of Tongues

1. נסע nāsa‛ "pluck out, break up, journey." מקדם mı̂qedem "eastward, or on the east side" as in Genesis 2:14; Genesis 13:11; Isaiah 9:11 (12).

6. החלם hachı̂lām "their beginning", for החלם hăchı̂lām, the regular form of this infinitive with a suffix. יזמוּ yāzmû as if from יזם yāzam equals זמם zāmam.

7. נבלה nābelâh usually said to be for נבלה nābolâh from בלל bālal; but evidently designed by the punctuator to be the third singular feminine perfect of נבל nābal "to be confounded," having for its subject שׂפה śāpâh, "and there let their lip be confounded." The two verbs have the same root.

9. בבל bābel Babel, "confusion," derived from בל bl the common root of בלל bālal and נבל nābel, by doubling the first radical.

Having completed the table of nations, the sacred writer, according to his wont, goes back to record an event of great moment, both for the explanation of this table and for the future history of the human race. The point to which he reverts is the birth of Peleg. The present singular passage explains the nature of that unprecedented change by which mankind passed from one family with a mutually intelligible speech, into many nations of diverse tongues and lands.

Genesis 11:1

The previous state of human language is here briefly described. "The whole land" evidently means the whole then known world with all its human inhabitants. The universality of application is clearly and constantly maintained throughout the whole passage. "Behold, the people is one." And the close is on this point in keeping with the commencement. "Therefore was the name of it called Babel, because the Lord had there confounded the lip of all the land."

Of one lip, and one stock: of words. - In the table of nations the term "tongue" was used to signify what is here expressed by two terms. This is not undesigned. The two terms are not synonymous or parallel, as they form the parts of one compound predicate. "One stock of words," then, we conceive, naturally indicates the matter, the substance, or material of language. This was one and the same to the whole race. The term "lip," which is properly one of the organs of articulation, is, on the other hand, used to denote the form, that is, the manner, of speaking; the mode of using and connecting the matter of speech; the system of laws by which the inflections and derivations of a language are conducted. This also was one throughout the human family. Thus, the sacred writer has expressed the unity of language among mankind, not by a single term as before, but, with a view to his present purpose, by a combination of terms expressing the two elements which go to constitute every organic reality.

Genesis 11:1 Parallel Commentaries

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Book of the First Generations of Man, and the Glory of the Cainites.
I. THE BOOK OF THE FIRST GENERATIONS OF MAN, AND THE GLORY OF THE CAINITES. A. THE BOOK OF THE FIRST GENERATIONS OF MAN. 1. The reasons why Moses records the generations of Adam 1. 2. Why he so particularly gives the years, and in the case of each patriarch adds "and he died" 1-2. 3. Why Enoch is placed in the records of the dead 3-4. * Was Enoch a sinner, and do sinners have hope of eternal life 4. * Of death. a. How we are to comfort ourselves against death 5. b. How reason views death, and how
Martin Luther—Commentary on Genesis, Vol. II

Cross References
Genesis 10:32
These are the families of the sons of Noah, according to their genealogies, by their nations; and out of these the nations were separated on the earth after the flood.

Genesis 11:2
It came about as they journeyed east, that they found a plain in the land of Shinar and settled there.

Genesis 11:6
The LORD said, "Behold, they are one people, and they all have the same language. And this is what they began to do, and now nothing which they purpose to do will be impossible for them.

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