New American Standard Bible
Then Jacob went on his journey, and came to the land of the sons of the east.
King James Bible
Then Jacob went on his journey, and came into the land of the people of the east.
Darby Bible Translation
And Jacob continued his journey, and went into the land of the children of the east.
World English Bible
Then Jacob went on his journey, and came to the land of the children of the east.
Young's Literal Translation
And Jacob lifteth up his feet, and goeth towards the land of the sons of the east;
Genesis 29:1 Parallel
CommentaryBarnes' Notes on the Bible
Jacob arrives at the well of Haran. "The land of the sons of the east." The points of the heavens were defined by the usage of practical life, and not by the standard of a science yet unknown. Hence, the east means any quarter toward the sunrising. Haran was about four degrees east of Beer-sheba, and five and a half degrees north. The distance was about four hundred and fifty miles, and therefore it would take Jacob fifteen days to perform the journey at thirty miles a day. If he reached Bethel the first night, he must have travelled about fifty miles the first day. After this he proceeds on his journey without any memorable incident. In the neighborhood of Haran he comes upon a well, by which lay three flocks. This is not the well near Haran where Abraham's servant met Rebekah. It is in the pasture grounds at some distance from the town. On its mouth was a large stone, indicating that water was precious, and that the well was the common property of the surrounding natives. The custom was to gather the flocks, roll away the stone, which was too great to be moved by a boy or a female, water the flocks, and replace the stone. Jacob, on making inquiry, learns that Haran is at hand, that Laban is well, and that Rachel is drawing nigh with her father's flocks. Laban is called by Jacob the son of Nahor, that is, his grandson, with the usual latitude of relative names in Scripture Genesis 28:13. "The day is great." A great part of it yet remains. It is not yet the time to shut up the cattle for the night; "water the sheep and go feed them." Jacob may have wished to meet with Rachel without presence of the shepherds. "We cannot." There was a rule or custom that the flocks must be all assembled before the stone was rolled away for the purpose of watering the cattle. This may have been required to insure a fair distribution of the water to all parties, and especially to those who were too weak to roll away the stone.
LibraryJesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix. …
J. W. McGarvey—The Four-Fold Gospel
Departure from Ireland. Death and Burial at Clairvaux.
For it was when Israel had sown, that the Midianites would come up with the Amalekites and the sons of the east and go against them.
Then all the Midianites and the Amalekites and the sons of the east assembled themselves; and they crossed over and camped in the valley of Jezreel.
1 Kings 4:30
Solomon's wisdom surpassed the wisdom of all the sons of the east and all the wisdom of Egypt.
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