Genesis 42:6
Parallel Verses
New American Standard Bible
Now Joseph was the ruler over the land; he was the one who sold to all the people of the land. And Joseph's brothers came and bowed down to him with their faces to the ground.

King James Bible
And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.

Darby Bible Translation
And Joseph, he was the governor over the land he it was that sold the corn to all the people of the land. And Joseph's brethren came and bowed down to him, the face to the earth.

World English Bible
Joseph was the governor over the land. It was he who sold to all the people of the land. Joseph's brothers came, and bowed themselves down to him with their faces to the earth.

Young's Literal Translation
and Joseph is the ruler over the land, he who is selling to all the people of the land, and Joseph's brethren come and bow themselves to him -- face to the earth.

Genesis 42:6 Parallel
Commentary
Barnes' Notes on the Bible

The ten brothers meet with a rough reception from the lord of the land. "The governor" - the sultan. This, we see, is a title of great antiquity in Egypt or Arabia. Joseph presided over the cornmarket of the kingdom. "Bowed down to him with their faces to the earth." Well might Joseph think of those never-to-be-forgotten dreams in which the sheaves and stars bowed down to him. "And knew them." How could he fail to remember the ten full-grown men of his early days, when they came before him with all their peculiarities of feature, attitude, and mother tongue. "And he made himself strange unto them." All that we know of Joseph's character heretofore, and throughout this whole affair, goes to prove that his object in all his seemingly harsh treatment was to get at their hearts, to test their affection toward Benjamin, and to bring them to repent of their unkindness to himself.

"They knew not him." Twenty years make a great change in a youth of seventeen. And besides, with his beard and head shaven, his Egyptian attire, his foreign tongue, and his exalted position, who could have recognized the stripling whom, twenty years ago, they had sold as a slave? "Spies are ye." This was to put a color of justice on their detention. To see the nakedness of the land, not its unfortified frontier, which is a more recent idea, but its present impoverishment from the famine. "Sons of one man are we." It was not likely that ten sons of one man would be sent on the hazardous duty of spies. "And behold the youngest is with our father this day." It is intensely interesting to Joseph to hear that his father and full brother are still living. "And one is not." Time has assuaged all their bitter feelings, both of exasperation against Joseph and of remorse for their unbrotherly conduct. This little sentence, however, cannot be uttered by them, or heard by Joseph, without emotion. "By the life of Pharaoh." Joseph speaks in character, and uses an Egyptian asseveration. "Send one of you." This proposal is enough to strike terror into their hearts. The return of one would be a heavy, perhaps a fatal blow to their father. And how can one brave the perils of the way? They cannot bring themselves to concur in this plan. Sooner will they all go to prison, as accordingly they do. Joseph is not without a strong conviction of incumbent duty in all this. He knows he has been put in the position of lord over his brethren in the foreordination of God, and he feels bound to make this authority a reality for their moral good.

Genesis 42:6 Parallel Commentaries

Library
The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Cross References
Genesis 33:3
But he himself passed on ahead of them and bowed down to the ground seven times, until he came near to his brother.

Genesis 37:7
for behold, we were binding sheaves in the field, and lo, my sheaf rose up and also stood erect; and behold, your sheaves gathered around and bowed down to my sheaf."

Genesis 41:41
Pharaoh said to Joseph, "See, I have set you over all the land of Egypt."

Genesis 41:43
He had him ride in his second chariot; and they proclaimed before him, "Bow the knee!" And he set him over all the land of Egypt.

Genesis 41:55
So when all the land of Egypt was famished, the people cried out to Pharaoh for bread; and Pharaoh said to all the Egyptians, "Go to Joseph; whatever he says to you, you shall do."

Genesis 48:12
Then Joseph took them from his knees, and bowed with his face to the ground.

1 Samuel 20:41
When the lad was gone, David rose from the south side and fell on his face to the ground, and bowed three times. And they kissed each other and wept together, but David wept the more.

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