New American Standard Bible
Cry aloud with your voice, O daughter of Gallim! Pay attention, Laishah and wretched Anathoth!
King James Bible
Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
Darby Bible Translation
Lift up thy voice, daughter of Gallim! Hearken, O Laish! Poor Anathoth!
World English Bible
Cry aloud with your voice, daughter of Gallim! Listen, Laishah! You poor Anathoth!
Young's Literal Translation
Cry aloud with thy voice, daughter of Gallim, Give attention, Laish! answer her, Anathoth.
Isaiah 10:30 Parallel
CommentaryBarnes' Notes on the Bible
Lift up thy voice - That is, cry aloud from alarm and terror. The prophet here changes the manner of describing the advance of Sennacherib. He had described his rapid march from place to place Isaiah 10:28-29, and the consternation at Ramah and Gibeah; he now changes the mode of description, and calls on Gallim to lift up her voice of alarm at the approach of the army, so that it might reverberate among the hills, and be heard by neighboring towns.
Daughter - A term often applied to a beautiful city or town; see the note at Isaiah 1:8.
Gallim - This was a city of Benjamin, north of Jerusalem. It is mentioned only in this place and in 1 Samuel 25:44. No traces of this place are now to be found.
Cause it to be heard - That is, cause thy voice to be heard. Raise the cry of distress and alarm.
Unto Laish - There was a city of this name in the northern part of Palestine, in the bounds of the tribe of Dan; Judges 18:7, Judges 18:29. But it is contrary to all the circumstances of the case to suppose, that the prophet refers to a place in the north of Palestine. It was probably a small village in the neighborhood of Gallim. There are at present no traces of the village; in 1 Macc. 9:9, a city of this name is mentioned in the vicinity of Jerusalem, which is, doubtless, the one here referred to.
O poor Anathoth - Anathoth was a city of Benjamin Joshua 21:18, where Jeremiah was born; Jeremiah 1:1. 'Anata, which is, doubtless, the same place here intended, is situated on a broad ridge of land, at the distance of one hour and a quarter, or about three miles, from Jerusalem. Josephus describes Anathoth as twenty stadia distant from Jerusalem (Ant. x. 7, 3); and Eusebius and Jerome mention it as about three miles to the north of the city. 'Anata appears to have been once a walled town, and a place of strength. Portions of the wall still remain, built of large hewn stones, and apparently ancient, as are also the foundations of some of the houses. The houses are few, and the people are poor and miserable. From this point there is an extensive view over the whole eastern slope of the mountainous country of Benjamin, including all the valley of the Jordan, and the northern part of the Dead Sea. From this place, also, several of the villages here mentioned are visible. - Robinson's "Bib. Researches," ii. pp. 109-111.
The word "poor," applied to it here (עניה ‛ănı̂yâh) denotes afflicted, oppressed; and the language is that of pity, on account of the impending calamity, and is not designed to be descriptive of its ordinary state. The language in the Hebrew is a paranomasia, a species of writing quite common in the sacred writings; see Genesis 1:2; Genesis 4:12; Isaiah 28:10, Isaiah 28:13; Joel 1:15; Isaiah 32:7; Micah 1:10, Micah 1:14; Zephaniah 2:4; compare Stuart's "Heb. Gram." Ed. 1, Section 246. The figure abounded not only in the Hebrew but among the Orientals generally. Lowth reads this, 'Answer her, O Anathoth;' following in this the Syriac version, which reads the word rendered "poor" (עניה ‛ănı̂yâh) as a verb from ענה ‛ânâh, to answer, or respond, and supposes that the idea is retained of an "echo," or reverberation among the hills, from which he thinks "Anathoth," from the same verb, took its name. But the meaning of the Hebrew text is that given in our translation. The simple idea is that of neighboring cities and towns lifting up the voice of alarm; at the approach of the enemy.
LibraryCovenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting
His Holy Covenant
Concerning Christian Liberty
And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
Anathoth with its pasture lands and Almon with its pasture lands; four cities.
1 Samuel 25:44
Now Saul had given Michal his daughter, David's wife, to Palti the son of Laish, who was from Gallim.
Madmenah has fled. The inhabitants of Gebim have sought refuge.
The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin,
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