New American Standard Bible
The LORD of hosts has sworn saying, "Surely, just as I have intended so it has happened, and just as I have planned so it will stand,
King James Bible
The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
Darby Bible Translation
Jehovah of hosts hath sworn saying, Assuredly as I have thought, so shall it come to pass; and as I have purposed, it shall stand:
World English Bible
Yahweh of Armies has sworn, saying, "Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand:
Young's Literal Translation
Sworn hath Jehovah of Hosts, saying, 'As I thought -- so hath it not been? And as I counselled -- it standeth;
Isaiah 14:24 Parallel
CommentaryBarnes' Notes on the Bible
The Lord of hosts - (see the note at Isaiah 1:9). It is evident that this verse and the three following, is not directly connected with that which goes before, respecting Babylon. This pertains to the Assyrian; that had relation to Babylon. Vitringa says that this is attached to the prophecy respecting Babylon, and is a unique yet not altogether foreign argument, and is a sort of epilogue to the prophecy respecting Babylon. The design, he says, is this. As the events which had been foretold respecting Babylon seemed so great and wonderful as to be almost incredible, the prophet, in order to show the Jews how easily it could be accomplished, refers them to the case of Sennacherib, and the ease with which he and his army had been destroyed. Lowth supposes that the Assyrians and Babylonians here are one people. Rosenmuller supposes that this prophecy respecting Sennacherib has been "displaced" by the collector of the prophecies of Isaiah, and that it should have been attached to the prophecy respecting the Assyrian monarch (see Isaiah 10.) The probable sense of the passage is that which makes it refer to the predicted destruction of Sennacherib Isaiah 10; and the design of the prophet in referring to that here is, to assure the Jews of the certain destruction of Babylon, and to comfort them with the assurance that they would be delivered from their captivity there.
The prophecy respecting Babylon was uttered "before" the destruction of Sennacherib; but it is to be remembered that its design was to comfort the Jews "in" Babylon. The prophet therefore throws himself "beyond" the period of their captivity - though it was to occur many years "after" the prophecy respecting Babylon was uttered; and with this view he introduces the subject of the Assyrian. At that future time, Sennacherib would have been destroyed. And as God would have fulfilled the prophecy respecting the proud and self-confident Assyrian, so they might have the assurance that he "would" fulfill his predictions respecting the no less proud and self-confident king of Babylon; and as he would have delivered his people from the invasion of the Assyrian, even when he was at the gates of Jerusalem, so he would deliver them in their captivity in Babylon.
Hath sworn - (see Genesis 24:7; Exodus 13:5, Exodus 13:11; Exodus 33:1; Numbers 32:10; Hebrews 3:18; Hebrews 6:13). Yahweh is often represented as making use of an oath to denote the strong confirmation, the absolute certainty of what he utters. The oath here was designed to comfort the Jews, when they should be in Babylon, with the assurance that what he had thus solemnly promised would assuredly come to pass.
As I have thought - As I have designed, or intended. God's promises never fail; his purposes shall all be accomplished (compare Isaiah 46:10-11). This passage is full proof that God does not "change:" that whatever his purposes are, they are inflexible. Change supposes imperfection; and it is often affirmed that God is immutable 1 Samuel 15:29; Malachi 3:6; James 1:17.
LibraryThe First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations, …
Joseph Mede—A Key to the Apocalypse
Epistle xxi. To Constantina Augusta .
Covenanting According to the Purposes of God.
The Controversy Ended
to do whatever Your hand and Your purpose predestined to occur.
"But He is unique and who can turn Him? And what His soul desires, that He does.
Woe to Assyria, the rod of My anger And the staff in whose hands is My indignation,
Well then, where are your wise men? Please let them tell you, And let them understand what the LORD of hosts Has purposed against Egypt.
The land of Judah will become a terror to Egypt; everyone to whom it is mentioned will be in dread of it, because of the purpose of the LORD of hosts which He is purposing against them.
Declaring the end from the beginning, And from ancient times things which have not been done, Saying, 'My purpose will be established, And I will accomplish all My good pleasure';
Calling a bird of prey from the east, The man of My purpose from a far country. Truly I have spoken; truly I will bring it to pass. I have planned it, surely I will do it.
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