Isaiah 2:6
Parallel Verses
New American Standard Bible
For You have abandoned Your people, the house of Jacob, Because they are filled with influences from the east, And they are soothsayers like the Philistines, And they strike bargains with the children of foreigners.

King James Bible
Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.

Darby Bible Translation
For thou hast cast off thy people, the house of Jacob, because they are filled with what comes from the east, and use auguries like the Philistines, and ally themselves with the children of foreigners.

World English Bible
For you have forsaken your people, the house of Jacob, because they are filled from the east, with those who practice divination like the Philistines, and they clasp hands with the children of foreigners.

Young's Literal Translation
For Thou hast left Thy people, the house of Jacob. For they have been filled from the east, And are sorcerers like the Philistines, And with the children of strangers strike hands.

Isaiah 2:6 Parallel
Barnes' Notes on the Bible

Therefore - The prophet proceeds in this and the following verses, to state the reasons of their calamities, and of the judgments that had come upon them. Those judgments he traces to the crimes which he enumerates - crimes growing chiefly out of great commercial prosperity, producing pride, luxury, and idolatry.

Thou hast forsaken - The address is changed from the exhortation to the house of Jacob Isaiah 2:5 to God, as is frequently the case in the writings of Isaiah. It indicates a state where the mind is full of the subject, and where it expresses itself in a rapid and hurried manner.

Hast forsaken - Hast withdrawn thy protection, and given them over to the calamities and judgments which had come upon them.

They be replenished - Hebrew, They are "full." That is, these things abound.

From the East - Margin, "More than the East." The meaning of the expression it is not easy to determine. The word translated "East," קדם qedem denotes also "antiquity," or that which is "of old," as well as the East. Hence, the Septuagint renders it, 'their land is, as of old, filled.' The Chaldee, 'their land is filled with idols as at the beginning.' Either idea will suit the passage; though our translation more nearly accords with the Hebrew than the others. The "East," that is, Arabia, Persia, Chaldea, etc., was the country where astrology, soothsaying, and divination particularly abounded; see Daniel 2:2; Deuteronomy 18:9-11.

And are soothsayers - Our word "soothsayers" means "foretellers, prognosticators," persons who pretend to predict future events "without inspiration," differing in this from true prophets. What the Hebrew word means, it is not so easy to determine. The word עננים ‛onenı̂ym may be derived from ענן ‛ânân, "a cloud" - and then would denote those who augur from the appearance of the clouds, a species of divination from certain changes observed in the sky; compare Leviticus 19:26 : 'Neither shall ye - observe times.' 2 Kings 21:6. This species of divination was expressly forbidden; see Deuteronomy 18:10-12 : 'There shall not be found among you anyone that useth divination, or an observer of times, or an enchanter,' etc. Or the word may be derived from עין ‛ayin, "an eye," and then it will denote those who fascinate, enchant, or bewitch by the eye. It is probable that the word includes "augury, necromancy, and witchcraft," in general - all which were expressly forbidden by the law of Moses; Deuteronomy 18:10-12.

Like the Philistines - The Philistines occupied the land in the southwest part of Palestine. The Septuagint uses the word "foreigners" here, as they do generally, instead of the Philistines.

And they please themselves - The word used here - שׂפק s'âphaq - means literally "to clap the hands" in token of joy. It may also mean, "to join the hands, to shake hands," and then it will signify that they "joined hands" with foreigners; that is, they made compacts or entered into alliances with them contrary to the law of Moses. The Septuagint seems to understand it of unlawful marriages with the women of surrounding nations - τέκνα πολλὰ ἀλλόφυλλα ἐγενήθη αὐτοῖς tekna polla allophula egenēthē autois; compare Nehemiah 13:23. It means probably, in general, that they entered into improper alliances, whether they were military, matrimonial, or commercial, with the surrounding nations. The words "children of strangers" may mean, with the descendants of the foreigners with whom Moses forbade any alliances. The Jews were to be a separate and special people, and, in order to this, it was necessary to forbid all such foreign alliances; Exodus 23:31-32; Exodus 34:12-15; Psalm 106:3, Psalm 106:5; Ezra 9:1-15,

Isaiah 2:6 Parallel Commentaries

A vision of the Latter-Day Glories
We shall not, to-day, look through all the dim vista of Zion's tribulations. We will leave the avenue of troubles and of trials through which the church has passed and is to pass, and we will come, by faith, to the last days; and may God help us while we indulge in a glorious vision of that which is to be ere long, when "the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it." The prophet saw two
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

General Remarks on the History of Missions in this Age.
THE operations of Christianity are always radically the same, because they flow from its essential character, and its relations to human nature; yet it makes some difference whether it is received amongst nations to whom it was previously quite unknown, either plunged in barbarism or endowed with a certain degree of civilization, proceeding from some other form of religion, or whether it attaches itself to an already existing Christian tradition. In the latter case, it will indeed have to combat
Augustus Neander—Light in the Dark Places

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

This Question I Should Briefly Solve, if I Should Say...
24. This question I should briefly solve, if I should say, because I should also justly say, that we must believe the Apostle. For he himself knew why in the Churches of the Gentiles it was not meet that a venal Gospel were carried about; not finding fault with his fellow-apostles, but distinguishing his own ministry; because they, without doubt by admonition of the Holy Ghost, had so distributed among them the provinces of evangelizing, that Paul and Barnabas should go unto the Gentiles, and they
St. Augustine—Of the Work of Monks.

Cross References
Deuteronomy 31:17
"Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them, and they will be consumed, and many evils and troubles will come upon them; so that they will say in that day, 'Is it not because our God is not among us that these evils have come upon us?'

1 Samuel 6:2
And the Philistines called for the priests and the diviners, saying, "What shall we do with the ark of the LORD? Tell us how we shall send it to its place."

2 Kings 1:2
And Ahaziah fell through the lattice in his upper chamber which was in Samaria, and became ill. So he sent messengers and said to them, "Go, inquire of Baal-zebub, the god of Ekron, whether I will recover from this sickness."

2 Kings 16:7
So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, "I am your servant and your son; come up and deliver me from the hand of the king of Aram and from the hand of the king of Israel, who are rising up against me."

2 Kings 16:8
Ahaz took the silver and gold that was found in the house of the LORD and in the treasuries of the king's house, and sent a present to the king of Assyria.

Proverbs 6:1
My son, if you have become surety for your neighbor, Have given a pledge for a stranger,

Isaiah 14:29
"Do not rejoice, O Philistia, all of you, Because the rod that struck you is broken; For from the serpent's root a viper will come out, And its fruit will be a flying serpent.

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