Isaiah 2:6
Parallel Verses
New International Version
You, LORD, have abandoned your people, the descendants of Jacob. They are full of superstitions from the East; they practice divination like the Philistines and embrace pagan customs.

King James Bible
Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.

Darby Bible Translation
For thou hast cast off thy people, the house of Jacob, because they are filled [with what comes] from the east, and use auguries like the Philistines, and ally themselves with the children of foreigners.

World English Bible
For you have forsaken your people, the house of Jacob, because they are filled from the east, with those who practice divination like the Philistines, and they clasp hands with the children of foreigners.

Young's Literal Translation
For Thou hast left Thy people, the house of Jacob. For they have been filled from the east, And are sorcerers like the Philistines, And with the children of strangers strike hands.

Isaiah 2:6 Parallel
Commentary
Clarke's Commentary on the Bible

They be replenished "And they multiply" - Seven MSS. and one edition, for ישפיקו yaspiku, read ישפיחו yaspichu, "and have joined themselves to the children of strangers;" that is, in marriage or worship. - Dr. Jubb. So Vulg., adhaeserunt. Compare Isaiah 14:1. But the very learned professor Chevalier Michaelis has explained the word יספחו yesupachu, Job 30:7, (German translation, note on the place), in another manner; which perfectly well agrees with that place, and perhaps will be found to give as good a sense here. ספיח saphiach, the noun, means corn springing up, not from the seed regularly sown on cultivated land, but in the untilled field, from the scattered grains of the former harvest. This, by an easy metaphor, is applied to a spurious brood of children irregularly and casually begotten. The Septuagint seem to have understood the verb here in this sense, reading it as the Vulgate seems to have done. This justifies their version, which it is hard to account for in any other manner: και τεκνα πολλα αλλοφυλα εγενηθῃ αυτοις. Compare Hosea 5:7, and the Septuagint there. But instead of ובילדי ubeyaldey, "and in the children," two of Kennicott's and eight of De Rossi's MSS. have וכילדי ucheyaldey, "and as the children." And they sin impudently as the children of strangers. See De Rossi.

And are soothsayers "They are filled with diviners" - Hebrews "They are filled from the east;" or "more than the east." The sentence is manifestly imperfect. The Septuagint, Vulgate, and Chaldee, seem to have read כמקדם kemikkedem; and the latter, with another word before it, signifying idols; "they are filled with idols as from of old." Houbigant, for מקדם mikkedem, reads מקסם mikkesem, as Brentius had proposed long ago. I rather think that both words together give us the true reading: מקדם mikkedem, מקסם mikkesem, "with divination from the east;" and that the first word has been by mistake omitted, from its similitude to the second.

Treasury of Scripture Knowledge

therefore

Deuteronomy 31:16,17 And the LORD said to Moses, Behold, you shall sleep with your fathers; and this people will rise up...

2 Chronicles 15:2 And he went out to meet Asa, and said to him, Hear you me, Asa, and all Judah and Benjamin; The LORD is with you...

2 Chronicles 24:20 And the Spirit of God came on Zechariah the son of Jehoiada the priest, which stood above the people, and said to them, Thus said God...

Lamentations 5:20 Why do you forget us for ever, and forsake us so long time?

Romans 11:1,2,20 I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin...

from the east. or, more than the east

Numbers 23:7 And he took up his parable, and said, Balak the king of Moab has brought me from Aram, out of the mountains of the east, saying, Come...

and are

Isaiah 8:19 And when they shall say to you, Seek to them that have familiar spirits, and to wizards that peep, and that mutter...

Isaiah 47:12,13 Stand now with your enchantments, and with the multitude of your sorceries, wherein you have labored from your youth...

Exodus 22:18 You shall not suffer a witch to live.

Leviticus 19:31 Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.

Leviticus 20:6 And the soul that turns after such as have familiar spirits, and after wizards, to go a whoring after them...

Deuteronomy 18:10-14 There shall not be found among you any one that makes his son or his daughter to pass through the fire, or that uses divination...

1 Chronicles 10:13 So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not...

and they

Exodus 34:16 And you take of their daughters to your sons, and their daughters go a whoring after their gods...

Numbers 25:1,2 And Israel stayed in Shittim, and the people began to commit prostitution with the daughters of Moab...

Deuteronomy 21:11-13 And see among the captives a beautiful woman, and have a desire to her, that you would have her to your wife...

1 Kings 11:1,2 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians...

Nehemiah 13:23 In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:

Psalm 106:35 But were mingled among the heathen, and learned their works.

Jeremiah 10:2 Thus said the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

please themselves in. or, abound with, etc.

Library
For Godly Sorrow Worketh Repentance to Salvation, not to be Repented Of; but the Sorrow of the World Worketh Death. 2 Corinthians 7:10.
In this chapter the apostle refers to another epistle which he had formerly written to the church at Corinth, on a certain subject, in which they were greatly to blame. He speaks here of the effect that it; had, in bringing them to true repentance. They sorrowed after a godly sort. This was the evidence that their repentance was genuine. "For behold this self-same thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation,
Charles G. Finney—Lectures to Professing Christians

But to Know Whether Christianity Wants, or Admits of War...
But to know whether Christianity wants, or admits of war, Christianity is to be considered as in its right state. Now the true state of the world turned Christian, is thus described by the great gospel-prophet, who showed what a change it was to make in the fallen state of the world. "It shall come to pass," says he, "in the last days," that is, in the days of Christendom, "that the mountain of the Lord's house" (his Christian kingdom) "shall be established in the top of the mountains, and all nations
William Law—An Humble, Affectionate, and Earnest Address to the Clergy

The Image and the Stone
'This is the dream; and we will tell the interpretation thereof before the king. 37. Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. 38. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath He given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. 39. And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which
Alexander Maclaren—Expositions of Holy Scripture

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Cross References
Deuteronomy 31:17
And in that day I will become angry with them and forsake them; I will hide my face from them, and they will be destroyed. Many disasters and calamities will come on them, and in that day they will ask, 'Have not these disasters come on us because our God is not with us?'

1 Samuel 6:2
the Philistines called for the priests and the diviners and said, "What shall we do with the ark of the LORD? Tell us how we should send it back to its place."

2 Kings 1:2
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, "Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury."

2 Kings 16:7
Ahaz sent messengers to say to Tiglath-Pileser king of Assyria, "I am your servant and vassal. Come up and save me out of the hand of the king of Aram and of the king of Israel, who are attacking me."

2 Kings 16:8
And Ahaz took the silver and gold found in the temple of the LORD and in the treasuries of the royal palace and sent it as a gift to the king of Assyria.

Proverbs 6:1
My son, if you have put up security for your neighbor, if you have shaken hands in pledge for a stranger,

Isaiah 14:29
Do not rejoice, all you Philistines, that the rod that struck you is broken; from the root of that snake will spring up a viper, its fruit will be a darting, venomous serpent.

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