Isaiah 3:15
Parallel Verses
New American Standard Bible
"What do you mean by crushing My people And grinding the face of the poor?" Declares the Lord GOD of hosts.

King James Bible
What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.

Darby Bible Translation
What mean ye that ye crush my people, and grind the faces of the afflicted? saith the Lord, Jehovah of hosts.

World English Bible
What do you mean that you crush my people, and grind the face of the poor?" says the Lord, Yahweh of Armies.

Young's Literal Translation
What -- to you? ye bruise My people, And the faces of the poor ye grind.' An affirmation of the Lord, Jehovah of Hosts, And Jehovah saith:

Isaiah 3:15 Parallel
Commentary
Barnes' Notes on the Bible

What mean ye - What is your object? Or, What advantage is it to you? Or, By what right or pretence do you do this?

Beat my people to pieces - That is, that you trample on them; or cruelly oppress them; Psalm 94:5.

And grind the faces of the poor - This is an expression also denoting great oppression. It is taken from the act of grinding a substance on a stone until it is worn away and nothing is left. So, by their cruel exactions, by their injustice to the poor, they exhausted their little property until nothing was left. The word "faces" here is synonymous with "persons" - or with the poor themselves. The word "face" is often used in the sense of "person;" Exodus 33:14; 2 Samuel 18:11. A similar description, though in still stronger language, is found in Micah 3:2-3 :

Who pluck off their skin from off them,

And their flesh from off their bones;

Who also eat the flesh of my people,

And flay their skin from off them;

And they break their bones, and chop them in pieces,

As for the pot, and as flesh within the caldron.

Isaiah 3:15 Parallel Commentaries

Library
The Christian view of Sorrow
"A man of sorrow, and acquainted with grief" Is. Iii. 3. There is one great distinction between the productions of Heathen and of Christian art. While the first exhibits the perfection of physical form and of intellectual beauty, the latter expresses, also, the majesty of sorrow, the grandeur of endurance, the idea of triumph refined from agony. In all those shapes of old there is nothing like the glory of the martyr; the sublimity of patience and resignation; the dignity of the thorn-crowned Jesus.
E. H. Chapin—The Crown of Thorns

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The First Great Deception
With the earliest history of man, Satan began his efforts to deceive our race. He who had incited rebellion in heaven desired to bring the inhabitants of the earth to unite with him in his warfare against the government of God. Adam and Eve had been perfectly happy in obedience to the law of God, and this fact was a constant testimony against the claim which Satan had urged in heaven, that God's law was oppressive and opposed to the good of His creatures. And furthermore, Satan's envy was excited
Ellen Gould White—The Great Controversy

Cross References
Psalm 94:5
They crush Your people, O LORD, And afflict Your heritage.

Isaiah 5:7
For the vineyard of the LORD of hosts is the house of Israel And the men of Judah His delightful plant. Thus He looked for justice, but behold, bloodshed; For righteousness, but behold, a cry of distress.

Isaiah 10:2
So as to deprive the needy of justice And rob the poor of My people of their rights, So that widows may be their spoil And that they may plunder the orphans.

Isaiah 14:30
"Those who are most helpless will eat, And the needy will lie down in security; I will destroy your root with famine, And it will kill off your survivors.

Isaiah 26:6
"The foot will trample it, The feet of the afflicted, the steps of the helpless."

Isaiah 29:19
The afflicted also will increase their gladness in the LORD, And the needy of mankind will rejoice in the Holy One of Israel.

Isaiah 30:12
Therefore thus says the Holy One of Israel, "Since you have rejected this word And have put your trust in oppression and guile, and have relied on them,

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