Isaiah 3:8
Parallel Verses
New American Standard Bible
For Jerusalem has stumbled and Judah has fallen, Because their speech and their actions are against the LORD, To rebel against His glorious presence.

King James Bible
For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.

Darby Bible Translation
For Jerusalem stumbleth and Judah falleth, because their tongue and their doings are against Jehovah, to provoke the eyes of his glory.

World English Bible
For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Yahweh, to provoke the eyes of his glory.

Young's Literal Translation
For stumbled hath Jerusalem, and Judah hath fallen, For their tongue and their doings are against Jehovah, To provoke the eyes of His glory.

Isaiah 3:8 Parallel
Commentary
Barnes' Notes on the Bible

For Jerusalem ... - The prophet proceeds to show the cause of this state of things. 'These are the words of the prophet, and not of him who was chosen leader.' - "Jerome."

Is ruined - It would be so ruined, and the prospect of preserving it would be so completely taken away, that no one could be induced to undertake to defend and protect it.

Judah - The kingdom of Judah, of which Jerusalem was the capital; Note Isaiah 1:1.

Is fallen - Hebrew, "falls;" that is, is about to fall - as a tower or a tree falls to ruin. If the "capital" fell and was ruined, the kingdom would also fall as a matter of course.

Because their tongue ... - This is the "reason" why Judah was ruined. By word and deed - that is, in every way they opposed God. The "tongue" here represents their "language," their manner of speaking. It was proud, haughty, rebellious, perhaps blasphemous.

To provoke - To irritate; to offend.

The eyes of his glory - This is a Hebrew expression to denote "his glorious eyes." The eye quickly expresses anger or indignation. We perceive these passions in the flashing of the eye sooner than in any other part of the countenance. Hence, to "provoke the eyes," is an expression signifying simply to excite to anger, or to excite him to punish them. Lowth proposes to render this 'to provoke the cloud of his glory' - referring to the Shekinah or cloud that rested over the ark in the temple. By a slight variation of the Hebrew text, reading ענן ‛ânân instead of עני ‛ēnēy, it may be so read, and the Syriac so translates it: but the change in the Hebrew text does not seem to be authorized.

Isaiah 3:8 Parallel Commentaries

Library
The Christian view of Sorrow
"A man of sorrow, and acquainted with grief" Is. Iii. 3. There is one great distinction between the productions of Heathen and of Christian art. While the first exhibits the perfection of physical form and of intellectual beauty, the latter expresses, also, the majesty of sorrow, the grandeur of endurance, the idea of triumph refined from agony. In all those shapes of old there is nothing like the glory of the martyr; the sublimity of patience and resignation; the dignity of the thorn-crowned Jesus.
E. H. Chapin—The Crown of Thorns

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The First Great Deception
With the earliest history of man, Satan began his efforts to deceive our race. He who had incited rebellion in heaven desired to bring the inhabitants of the earth to unite with him in his warfare against the government of God. Adam and Eve had been perfectly happy in obedience to the law of God, and this fact was a constant testimony against the claim which Satan had urged in heaven, that God's law was oppressive and opposed to the good of His creatures. And furthermore, Satan's envy was excited
Ellen Gould White—The Great Controversy

Cross References
Psalm 73:9
They have set their mouth against the heavens, And their tongue parades through the earth.

Isaiah 1:7
Your land is desolate, Your cities are burned with fire, Your fields-- strangers are devouring them in your presence; It is desolation, as overthrown by strangers.

Isaiah 6:11
Then I said, "Lord, how long?" And He answered, "Until cities are devastated and without inhabitant, Houses are without people And the land is utterly desolate,

Isaiah 9:17
Therefore the Lord does not take pleasure in their young men, Nor does He have pity on their orphans or their widows; For every one of them is godless and an evildoer, And every mouth is speaking foolishness. In spite of all this, His anger does not turn away And His hand is still stretched out.

Isaiah 49:19
"For your waste and desolate places and your destroyed land-- Surely now you will be too cramped for the inhabitants, And those who swallowed you will be far away.

Isaiah 59:3
For your hands are defiled with blood And your fingers with iniquity; Your lips have spoken falsehood, Your tongue mutters wickedness.

Isaiah 65:3
A people who continually provoke Me to My face, Offering sacrifices in gardens and burning incense on bricks;

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