New American Standard Bible
Each will be like a refuge from the wind And a shelter from the storm, Like streams of water in a dry country, Like the shade of a huge rock in a parched land.
King James Bible
And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
Darby Bible Translation
And a man shall be as a hiding-place from the wind, and a covert from the storm; as brooks of water in a dry place, as the shadow of a great rock in a thirsty land.
World English Bible
A man shall be as a hiding place from the wind, and a covert from the storm, as streams of water in a dry place, as the shade of a large rock in a weary land.
Young's Literal Translation
And each hath been as a hiding-place from wind, And as a secret hiding-place from inundation, As rivulets of waters in a dry place, As a shadow of a heavy rock in a weary land.
Isaiah 32:2 Parallel
CommentaryBarnes' Notes on the Bible
And a man - That is, evidently, the man referred to in the previous verse, to wit, Hezekiah.
Shall be as an hiding-place from the wind - A place where one may take refuge from a violent wind and tempest (see the note at Isaiah 25:4).
A covert - A place of shelter and security. Wind and tempest are emblematic of calamity and oppression; and the sense is, that Hezekiah would be the protector of his people, and would save them from the calamities to which they had been subjected in former reigns.
As rivers of water - This figure is often used in Isaiah (see Isaiah 35:6-7; and the notes at Isaiah 41:18). It means that the blessings of such a reign would be as grateful and refreshing as gushing fountains and running streams were to a thirsty traveler. Here it refers to the benefits that would be conferred by the reign of Hezekiah - a reign which, compared with that of his father, would be like a refreshing fountain to a weary pilgrim in a pathless desert.
As the shadow of a great rock - In a burning desert of sand nothing is more grateful than the cooling shade of a far-projecting rock. It not only excludes the rays of the sun, but it has itself a refreshing coolness that is most grateful to a weary traveler. The same figure is often used by the classic writers (see Virgil, "Georg." iii, 145; Hesiod, ii.106).
In a weary land - A land where there is fatigue and weariness. Probably here it is used to denote a land destitute of trees, and groves, and pleasant abodes; a land where one expects weariness and fatigue without any refreshment and shelter. The following description from Campbell's "Travels in Africa" will explain this: 'Well does the traveler remember a day in the wilds of Africa, where the country was chiefly covered with burning sand; when, scorched with the powerful rays of an almost vertical sun, the thermometer in the shade standing at 100 degrees (Fahrenheit). He remembers long looking hither and thither for something that would afford protection from the almost insupportable heat, and where the least motion of air felt like a flame coming against the face. At length he espied a huge loose rock leaning against the front of a small cliff which faced the sun. At once he fled for refuge underneath its inviting shade. The coolness emitted from this rocky canopy he found exquisitely exhilarating. The wild beasts of the deserts were all fled to their dens, and the feathered songsters were all roosting among the thickest foliage they could find of the evergreen trees. The whole creation around seemed to groan, as if their vigor had been entirely exhausted. A small river was providentially at hand, to the side of which, after a while, he ventured, and sipped a little of its cooling water, which tasted better than the best Burgundy, or the finest old hock in the world. During all this enjoyment, the above apropos text was the interesting subject of the traveler's meditation; though the allusion as a figure, must fall infinitely short of that which is meant to be prefigured by it.'
(The whole of this passage is capable of beautiful application to the Messiah and his times; while the language of the second verse cannot be supposed descriptive of any "creature;" it is so associated in our minds with the character and functions of the Divine Redeemer, that we cannot easily acquiesce in any meaner application. 'To interpret the sublime imagery of this verse Isaiah 32:2 in application to a mere human being, would be quite repugnant to the spirit of the sacred writers, by whom Yahweh alone is represented as the source of protection and refreshment to his people, and all trust in creatures solemnly interdicted' (Henderson). Doubtless, if Hezekiah be at all intended, it is in a typical or inferior sense only. A greater than Hezekiah is here; the language and figures used are precisely such as are elsewhere by the prophet applied to Yahweh Isaiah 4:6; Isaiah 25:4; while the particulars characteristic of the times predicted, are just such as elsewhere he connects with gospel times (compare Isaiah 29:18; Isaiah 35:5). The things predicted, according to this view, are a righteous administration under Messiah the prince Isaiah 32:1; protection and refreshment to his subjects; protection from the wrath of God and the temptations of Satan, and the rage of the world; refreshment by the consolutions and graces of his Spirit, which are as rivers of water in this dry land' Isaiah 32:2; a desire for knowledge and such facility in the acquisition of it, that even persons ordinarily supposed disqualified should both clearly understand, and easily and accurately express the truth Isaiah 32:3-4; a just appreciation of character and estimation of people in accordance therewith Isaiah 32:5; and, finally, the prevalence of a loving, liberal spirit, setting itself to devise and execute plans of benevolence on a scale hitherto unprecedented Isaiah 32:8; Psalm 110:3; Acts 2:44-45; 2 Corinthians 8:1, 2 Corinthians 8:4; 2 Corinthians 9:2)
The work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.' (Isaiah xxxii. 17.) One reason why I glory in teaching Full Salvation is that it includes a religion of certainty. It brings a man to a place of sureness as to his religious relationships. A soul just awakened to a sense of responsibility is naturally full of wonderment and anxiety, and this must be disposed of. So that when we speak of a man obtaining Salvation, we say 'he found peace'. …
T. H. Howard—Standards of Life and Service
Under his Shadow.
How the Silent and the Talkative are to be Admonished.
He who dwells in the shelter of the Most High Will abide in the shadow of the Almighty.
There will be a shelter to give shade from the heat by day, and refuge and protection from the storm and the rain.
"Behold, God is my salvation, I will trust and not be afraid; For the LORD GOD is my strength and song, And He has become my salvation."
"Give us advice, make a decision; Cast your shadow like night at high noon; Hide the outcasts, do not betray the fugitive.
For You have been a defense for the helpless, A defense for the needy in his distress, A refuge from the storm, a shade from the heat; For the breath of the ruthless Is like a rain storm against a wall.
Then the lame will leap like a deer, And the tongue of the mute will shout for joy. For waters will break forth in the wilderness And streams in the Arabah.
"I will open rivers on the bare heights And springs in the midst of the valleys; I will make the wilderness a pool of water And the dry land fountains of water.
Jump to PreviousBrooks Country Cover Covert Dry Great Hiding Hiding-Place Huge Large Parched Refuge Rivers Rock Safe Shade Shadow Shelter Storm Streams Tempest Waste Water Watercourses Weary Wind
Jump to NextBrooks Country Cover Covert Dry Great Hiding Hiding-Place Huge Large Parched Refuge Rivers Rock Safe Shade Shadow Shelter Storm Streams Tempest Waste Water Watercourses Weary Wind
LinksIsaiah 32:2 NIV
Isaiah 32:2 NLT
Isaiah 32:2 ESV
Isaiah 32:2 NASB
Isaiah 32:2 KJV
Isaiah 32:2 Bible Apps
Isaiah 32:2 Biblia Paralela
Isaiah 32:2 Chinese Bible
Isaiah 32:2 French Bible
Isaiah 32:2 German Bible
Isaiah 32:2 Commentaries