Isaiah 33:11
Parallel Verses
New American Standard Bible
"You have conceived chaff, you will give birth to stubble; My breath will consume you like a fire.

King James Bible
Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.

Darby Bible Translation
Ye shall conceive dry grass, ye shall bring forth stubble: your breath shall devour you as fire.

World English Bible
You will conceive chaff. You will bring forth stubble. Your breath is a fire that will devour you.

Young's Literal Translation
Ye conceive chaff, ye bear stubble, Your spirit! -- fire devoureth you.

Isaiah 33:11 Parallel
Barnes' Notes on the Bible

Ye shall conceive chaff - An address of God to the Assyrians. The figure is one that denotes that their counsels would be in vain. Chaff and stubble are used in the Scriptures, in contrast with grain, to denote anything which is not solid, nutritious, or substantial; then anything which is frivolous, useless, vain. A similar image occurs in Isaiah 26:18 (see the note on that place; compare Isaiah 59:4).

Your breath as fire shall devour you - The word 'breath' here (רוח rûach, spirit) is evidently used in the sense of the Θυμός thumos, and denotes anger, as in Isaiah 30:28. It refers to the haughty and arrogant spirit of Sennacherib; the enraged and excited mind intent on victory and plunder. The sense is, that his mind, so intent on conquest - so proud, excited, and angry, would be the means of his own destruction. Lowth proposes to read 'my spirit,' but for this change there is no authority from manuscripts (see the notes at Isaiah 1:31).

Isaiah 33:11 Parallel Commentaries

The Rivers of God
'But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.'--ISAIAH xxxiii. 21. One great peculiarity of Jerusalem, which distinguishes it from almost all other historical cities, is that it has no river. Babylon was on the Euphrates, Nineveh on the Tigris, Thebes on the Nile, Rome on the Tiber; but Jerusalem had nothing but a fountain or two, and a well or two, and a little trickle and an intermittent
Alexander Maclaren—Expositions of Holy Scripture

The Border of his Sanctuary
G. W. Is. xxxiii. 17 Glorious and solemn hour, Thus at last to stand, All behind us the great desert, All before, the land! Past the shadow of the valley, Past the weary plain; Past the rugged mountain pathway, Ne'er to be again. And before us, ever stretching In its golden sheen, Lies the fair, the blessed country Where our hearts have been-- Where our hearts have been whilst wandering Through the desert bare; For the soul's adored, beloved One, He abideth there. Clad in love and glory stands
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Cross References
James 1:15
Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.

Psalm 7:14
Behold, he travails with wickedness, And he conceives mischief and brings forth falsehood.

Isaiah 1:31
The strong man will become tinder, His work also a spark. Thus they shall both burn together And there will be none to quench them.

Isaiah 26:18
We were pregnant, we writhed in labor, We gave birth, as it seems, only to wind. We could not accomplish deliverance for the earth, Nor were inhabitants of the world born.

Isaiah 59:4
No one sues righteously and no one pleads honestly. They trust in confusion and speak lies; They conceive mischief and bring forth iniquity.

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