Isaiah 33:11
Parallel Verses
New Living Translation
You Assyrians produce nothing but dry grass and stubble. Your own breath will turn to fire and consume you.

King James Bible
Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.

Darby Bible Translation
Ye shall conceive dry grass, ye shall bring forth stubble: your breath shall devour you as fire.

World English Bible
You will conceive chaff. You will bring forth stubble. Your breath is a fire that will devour you.

Young's Literal Translation
Ye conceive chaff, ye bear stubble, Your spirit! -- fire devoureth you.

Isaiah 33:11 Parallel
Commentary
Wesley's Notes on the Bible

33:11 Stubble - Instead of solid corn. Your great hopes and designs, shall be utterly disappointed. Your breath - Your rage against my people shall bring ruin upon yourselves.

Isaiah 33:11 Parallel Commentaries

Library
April 3 Evening
Ye were as a firebrand plucked out of the burning.--AMOS 4:11. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?--We had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.--The wages of sin is death; but the gift
Anonymous—Daily Light on the Daily Path

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Cross References
James 1:15
These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death.

Psalm 7:14
The wicked conceive evil; they are pregnant with trouble and give birth to lies.

Isaiah 1:31
The strongest among you will disappear like straw; their evil deeds will be the spark that sets it on fire. They and their evil works will burn up together, and no one will be able to put out the fire.

Isaiah 26:18
We, too, writhe in agony, but nothing comes of our suffering. We have not given salvation to the earth, nor brought life into the world.

Isaiah 59:4
No one cares about being fair and honest. The people's lawsuits are based on lies. They conceive evil deeds and then give birth to sin.

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