Isaiah 45:15
Parallel Verses
New American Standard Bible
Truly, You are a God who hides Himself, O God of Israel, Savior!

King James Bible
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.

Darby Bible Translation
Verily thou art a �God that hidest thyself, O God of Israel, the Saviour. ...

World English Bible
Most certainly you are a God who hidden yourself, God of Israel, the Savior.'"

Young's Literal Translation
Surely Thou art a God hiding Thyself, God of Israel -- Saviour!

Isaiah 45:15 Parallel
Barnes' Notes on the Bible

Verily thou art a God that hidest thyself - That is, that hidest thy counsels and plans. The idea is, that the ways of God seems to be dark until the distant event discloses his purpose; that a long series of mysterious events seem to succeed each other, trying to the faith of his people, and where the reason of his doings cannot be seen. The remark here seems to be made by the prophet, in view of the fact, that the dealings of God with his people in their long and painful exile would be to them inscrutable, but that a future glorious manifestation would disclose the nature of his designs, and make his purposes known (see Isaiah 55:8-9): 'My thoughts are not your thoughts, neither are your ways my ways' (compare Psalm 44:24; the notes at Isaiah 8:17).

The Saviour - Still the Saviour of his people, though his ways are mysterious and the reasons of his dealings are unknown. The Septuagint renders this, 'For thou art God, though we did not know it, O God of Israel the Saviour.' This verse teaches us that we should not repine or complain under the mysterious allotments of Providence. They may be dark now. But in due time they will be disclosed, and we shall be permitted to see his design, and to witness results so glorious, as shall satisfy us that his ways are all just, and his dealings right.

Isaiah 45:15 Parallel Commentaries

The Solar Eclipse
I shall note this morning, in addressing you, that since the Lord creates darkness as well as light; first of all, eclipses of every kind are part of God's way of governing the world; in the second place, we shall notice that since God creates the darkness as well as the light, we may conclude beyond a doubt that he has a design in the eclipse--in the darkness as well as the light; and then, thirdly, we shall notice that as all things that God has created, whether they be light or whether they be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Eve of the Restoration
'Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2. Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him a house at Jerusalem, which is in Judah. 3. Who is there among you of all His people? his God
Alexander Maclaren—Expositions of Holy Scripture

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

Its Nature
Justification, strictly speaking, consists in God's imputing to His elect the righteousness of Christ, that alone being the meritorious cause or formal ground on which He pronounces them righteous: the righteousness of Christ is that to which God has respect when He pardons and accepts the sinner. By the nature of justification we have reference to the constituent elements of the same, which are enjoyed by the believer. These are, the non-imputation of guilt or the remission of sins, and second,
Arthur W. Pink—The Doctrine of Justification

Cross References
Psalm 44:24
Why do You hide Your face And forget our affliction and our oppression?

Isaiah 1:15
"So when you spread out your hands in prayer, I will hide My eyes from you; Yes, even though you multiply prayers, I will not listen. Your hands are covered with blood.

Isaiah 8:17
And I will wait for the LORD who is hiding His face from the house of Jacob; I will even look eagerly for Him.

Isaiah 19:20
It will become a sign and a witness to the LORD of hosts in the land of Egypt; for they will cry to the LORD because of oppressors, and He will send them a Savior and a Champion, and He will deliver them.

Isaiah 43:3
"For I am the LORD your God, The Holy One of Israel, your Savior; I have given Egypt as your ransom, Cush and Seba in your place.

Isaiah 57:17
"Because of the iniquity of his unjust gain I was angry and struck him; I hid My face and was angry, And he went on turning away, in the way of his heart.

Isaiah 60:16
"You will also suck the milk of nations And suck the breast of kings; Then you will know that I, the LORD, am your Savior And your Redeemer, the Mighty One of Jacob.

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