Isaiah 46:8
Parallel Verses
New American Standard Bible
"Remember this, and be assured; Recall it to mind, you transgressors.

King James Bible
Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.

Darby Bible Translation
Remember this, and shew yourselves men; call it to mind, ye transgressors.

World English Bible
"Remember this, and show yourselves men; bring it again to mind, you transgressors.

Young's Literal Translation
Remember this, and shew yourselves men, Turn it back, O transgressors, to the heart.

Isaiah 46:8 Parallel
Barnes' Notes on the Bible

Remember this - Bear in mind what is now said of the manner in which idols are made. This is addressed, doubtless, to the Jews, and is designed to keep them from idolatry.

And show yourselves men - Act as men; throw away the childish trifles of idolaters. The word used here (התאשׁשׁוּ hithe'oshâshû' occurs nowhere else in the Bible. It is according to Gesenius, derived from אישׁ 'ı̂ysh, "a man," and means to act "as a man." A similar word is used in 1 Corinthians 16:13 (ἀνδρίζεσθε andrizesthe, from ἀνήρ anēr, a man), and is correctly rendered there, 'quit you like men.' This Greek word often occurs in the Septuagint. It is used as a translation of אמץ 'âmats, in Joshua 1:6-7, Joshua 1:9, Joshua 1:18; 1 Chronicles 28:20; 2 Chronicles 32:7; Nehemiah 2:1; of גדל gâdal in Ruth 1:12; of חזק châzaq, in Deuteronomy 31:6-7, Deuteronomy 31:23; Joshua 10:25; 2 Kings 2:12; 2 Kings 12:8; 1 Chronicles 28:20, and in several other places. Jerome renders the Hebrew word here, 'Be confounded;' the Septuagint, Στενάξατε Stenachate) - 'Groan;' the Syriac, 'Consider,' or understand. The meaning is, that they were to act as became people - not as children; as became those endowed with an immortal mind, and not as the brutes. So Kimchi renders it: 'Be men, and not brutes, which neither consider nor understand.'

O ye transgressors - Ye who have violated the laws of God by the worship of idols. In the time of Manasseh, the Israelites were much addicted to idolatry, and probably this is to be regarded as addressed to them, and as designed to recall them from it to the worship of the true God.

Isaiah 46:8 Parallel Commentaries

Whether the Seven Petitions of the Lord's Prayer are Fittingly Assigned?
Objection 1: It would seem that the seven petitions of the Lord's Prayer are not fittingly assigned. It is useless to ask for that to be hallowed which is always holy. But the name of God is always holy, according to Lk. 1:49, "Holy is His name." Again, His kingdom is everlasting, according to Ps. 144:13, "Thy kingdom is a kingdom of all ages." Again, God's will is always fulfilled, according to Isa 46:10, "All My will shall be done." Therefore it is useless to ask for "the name of God to be hallowed,"
Saint Thomas Aquinas—Summa Theologica

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Shepherd of Our Souls.
"I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered."
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Isaiah 44:19
No one recalls, nor is there knowledge or understanding to say, "I have burned half of it in the fire and also have baked bread over its coals. I roast meat and eat it. Then I make the rest of it into an abomination, I fall down before a block of wood!"

Isaiah 44:21
"Remember these things, O Jacob, And Israel, for you are My servant; I have formed you, you are My servant, O Israel, you will not be forgotten by Me.

Isaiah 48:8
"You have not heard, you have not known. Even from long ago your ear has not been open, Because I knew that you would deal very treacherously; And you have been called a rebel from birth.

Isaiah 50:1
Thus says the LORD, "Where is the certificate of divorce By which I have sent your mother away? Or to whom of My creditors did I sell you? Behold, you were sold for your iniquities, And for your transgressions your mother was sent away.

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