Isaiah 51:14
Parallel Verses
New American Standard Bible
"The exile will soon be set free, and will not die in the dungeon, nor will his bread be lacking.

King James Bible
The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.

Darby Bible Translation
He that is bowed down shall speedily be loosed, and he shall not die in the pit, nor shall his bread fail.

World English Bible
The captive exile shall speedily be freed; and he shall not die [and go down] into the pit, neither shall his bread fail.

Young's Literal Translation
Hastened hath a wanderer to be loosed, And he doth not die at the pit, And his bread is not lacking.

Isaiah 51:14 Parallel
Barnes' Notes on the Bible

The captive exile - Lowth renders this, evidently very improperly, 'He marcheth on with speed who cometh to set the captive free;' and supposes that it refers to Cyrus, if understood of the temporal redemption from the captivity at Babylon; in the spiritual sense, to the Messiah. But the meaning evidently is, that the exile who had been so long as it were enchained in Babylon, was about to be set free, and that the time was very near when the captivity was to end. The prisoner should not die there, but should be conducted again to his own land. The word used here, and rendered 'captive exile' (צעה tso‛eh from צעה tsâ‛âh), means properly 'that which is turned on one side,' or inclined, as, e. g., a vessel for pouring Jeremiah 48:12. Then it means that which is inclined, bent, or bowed down as a captive in bonds. The Chaldee renders this, 'Vengeance shall be quickly revealed, and the just shall not die in corruption, and their food shall not fail.' Aben Ezra renders it, 'Bound.' The idea is, that they who were bowed down under bondage and oppression in Babylon, should very soon be released. This is one of the numerous passages which show that the scene of the prophetic vision is Babylon, and the time near the close of the captivity, and that the design of the prophet is to comfort them there, and to afford them the assurance that they would soon be released.

And that he should not die in the pit - That is, in Babylon, represented as a prison, or a pit. The nation would be restored to their own land. Prisoners were often confined in a deep pit or cavern, and hence, the word is synonymous with prison. The following extract from Pax. ton will illustrate this. 'The Athenians, and particularly the tribe of Hippothoontis, frequently condemned offenders to the pit. It was a dark, noisome hole, and had sharp spikes at the top, that no criminal might escape; and others at the bottom, to pierce and torment those unhappy persons who were thrown in. Similar to this place was the Lacedemonian Καιαδας Kaiadas, into which Aristomenes the Messenian being cast, made his escape in a very surprising manner.' Compare also Genesis 37:20; Numbers 16:30; Psalm 9:15; Psalm 28:1; Psalm 30:3, Psalm 30:9; Psalm 40:2; Psalm 55:23; Psalm 119:85; Psalm 140:10; Jeremiah 37:21; Zechariah 9:11.

Nor that his bread should fail - His needs shall be supplied until he is released.

Isaiah 51:14 Parallel Commentaries

The Awakening of Zion
'Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old.'--ISAIAH li. 9. 'Awake, awake; put on thy strength, O Zion.'--ISAIAH lii. 1. Both these verses are, I think, to be regarded as spoken by one voice, that of the Servant of the Lord. His majestic figure, wrapped in a light veil of obscurity, fills the eye in all these later prophecies of Isaiah. It is sometimes clothed with divine power, sometimes girded with the towel of human weakness, sometimes
Alexander Maclaren—Expositions of Holy Scripture

"Sing, O Heavens; and be Joyful, O Earth; for the Lord Hath Comforted his People. " -- Isaiah 49:13.
"For the Lord shall comfort Zion; He will comfort all her waste places; and He will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody." -- Isaiah 51:3. "Sing, O Heavens; and be joyful, O Earth; for the Lord hath comforted his people." -- Isaiah 49:13. A living, loving, lasting word, My listening ear believing heard, While bending down in prayer; Like a sweet breeze that none can stay, It passed
Miss A. L. Waring—Hymns and Meditations

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Privilege of Prayer
Through nature and revelation, through His providence, and by the influence of His Spirit, God speaks to us. But these are not enough; we need also to pour out our hearts to Him. In order to have spiritual life and energy, we must have actual intercourse with our heavenly Father. Our minds may be drawn out toward Him; we may meditate upon His works, His mercies, His blessings; but this is not, in the fullest sense, communing with Him. In order to commune with God, we must have something to say to
Ellen Gould White—Steps to Christ

Cross References
Isaiah 33:6
And He will be the stability of your times, A wealth of salvation, wisdom and knowledge; The fear of the LORD is his treasure.

Isaiah 48:20
Go forth from Babylon! Flee from the Chaldeans! Declare with the sound of joyful shouting, proclaim this, Send it out to the end of the earth; Say, "The LORD has redeemed His servant Jacob."

Isaiah 49:10
"They will not hunger or thirst, Nor will the scorching heat or sun strike them down; For He who has compassion on them will lead them And will guide them to springs of water.

Isaiah 52:2
Shake yourself from the dust, rise up, O captive Jerusalem; Loose yourself from the chains around your neck, O captive daughter of Zion.

Zechariah 9:11
As for you also, because of the blood of My covenant with you, I have set your prisoners free from the waterless pit.

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