New American Standard Bible
"Shout for joy, O barren one, you who have borne no child; Break forth into joyful shouting and cry aloud, you who have not travailed; For the sons of the desolate one will be more numerous Than the sons of the married woman," says the LORD.
King James Bible
Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.
Darby Bible Translation
Exult, thou barren, that didst not bear; break forth into singing, and shout for joy, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah.
World English Bible
"Sing, barren, you who didn't bear; break forth into singing, and cry aloud, you who did not travail with child: for more are the children of the desolate than the children of the married wife," says Yahweh.
Young's Literal Translation
Sing, O barren, she hath not borne! Break forth with singing, and cry aloud, She hath not brought forth! For more are the sons of the desolate, Than the sons of the married one, said Jehovah.
Isaiah 54:1 Parallel
CommentaryBarnes' Notes on the Bible
Sing, O barren - That is, shout for joy, lift up the voice of exultation and praise. The 'barren' here denotes the church of God under the Old Testament, confined within the narrow limits of the Jewish nation, and still more so in respect to the very small number of true believers, and which seemed sometimes to be deserted of God, her husband (Lowth). It is here represented under the image of a female who had been destitute of children, and who now has occasion to rejoice on the reconciliation of her husband (Isaiah 54:6; Lowth), and on the accession of the Gentiles to her family. The Chaldee renders it, 'Rejoice, O Jerusalem, who hast been as a sterile woman that did not bear.' The church is often in the Bible compared to a female, and the connection between God and his people is often compared with that between husband and wife (compare Isaiah 62:5; Ezekiel 16; Revelation 21:2-9; Revelation 22:17).
Thou that didst not bear - Either referring to the fact that the church was confined within the narrow limits of Judea; or that there had been in it a small number of true believers; or addressed to it in Babylon when it was oppressed, and perhaps constantly diminishing in number. I think it probable that it refers to the latter; and that the idea is, that she saw her sons destroyed in the siege and destruction of Jerusalem, and that she was not augmented by any accessions while in Babylon, but would have great occasion for rejoicing on her return, and in her future increase under the Messiah by the accession of the Gentiles.
For more are the children of the desolate - The 'desolate' here refers to Jerusalem, or the church. By the 'married woman,' Rosenmuller supposes the prophet means other nations which flourished and increased like a married woman. Grotius supposes that he means other cities which were inhabited, and that Jerusalem would surpass them all in her prosperity and in numbers. But the phrase seems to have somewhat of a proverbial cast, and probably the idea is that there would be a great increase, a much greater increase than she had any reason to apprehend. As if a promise was made to a barren female that she should have more children than those who were married usually had, so Jerusalem and the church would be greatly enlarged, far beyond what usually occurred among nations. The fulfillment of this is to be looked for in the accession of the Gentiles Isaiah 54:3. 'The conversion of the Gentiles is all along considered by the prophet as a new accession of adopted children, admitted into the original church of God, and united with it' (Lowth). See the same idea presented at greater length in Isaiah 49:20-22.
LibraryHow to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life
The Ascension of Messiah to Glory
The Great Crisis in Popular Feeling - the Last Discourses in the Synagogue of Capernaum - Christ the Bread of Life - Will Ye Also Go
For it is written, "REJOICE, BARREN WOMAN WHO DOES NOT BEAR; BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR; FOR MORE NUMEROUS ARE THE CHILDREN OF THE DESOLATE THAN OF THE ONE WHO HAS A HUSBAND."
Sarah said, "God has made laughter for me; everyone who hears will laugh with me."
1 Samuel 2:5
"Those who were full hire themselves out for bread, But those who were hungry cease to hunger. Even the barren gives birth to seven, But she who has many children languishes.
He makes the barren woman abide in the house As a joyful mother of children. Praise the LORD!
Cry aloud and shout for joy, O inhabitant of Zion, For great in your midst is the Holy One of Israel.
They raise their voices, they shout for joy; They cry out from the west concerning the majesty of the LORD.
"For your waste and desolate places and your destroyed land-- Surely now you will be too cramped for the inhabitants, And those who swallowed you will be far away.
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