Isaiah 56:11
Parallel Verses
New American Standard Bible
And the dogs are greedy, they are not satisfied. And they are shepherds who have no understanding; They have all turned to their own way, Each one to his unjust gain, to the last one.

King James Bible
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

Darby Bible Translation
and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them:

World English Bible
Yes, the dogs are greedy, they can never have enough; and these are shepherds who can't understand: they have all turned to their own way, each one to his gain, from every quarter.

Young's Literal Translation
And the dogs are strong of desire, They have not known sufficiency, And they are shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:

Isaiah 56:11 Parallel
Barnes' Notes on the Bible

Yea, they are greedy dogs - Margin, 'Strong of appetite.' Literally, 'Strong of soul' (עזי־נפשׁ ‛azēy-nephesh. Jerome renders it, Canes impudentissimi. So the Septuagint, Κύνες ἀναιδεῖς τῇ ψυχῇ Kunes anaideis tē psuchē - 'Dogs impudent in soul.' They were greedy and insatiable in that which the soul or the appetite demands. The idea here is, that the prophets to whom reference is here made were sensual, and disposed to gorge themselves; living only for carnal indulgence, insensible to the rights of others, and never satisfied.

And they are shepherds that cannot understand - Who are ignorant of the needs of the people, and who cannot be made to comprehend what is needed by them (see Isaiah 56:10).

They all look to their own way - That is, they are all selfish. The ministers of religion are set apart not to promote their own interests bug the welfare and salavation of others.

Every one for his gain - For his own private ends and emoluments.

From his quarter - Lowth, 'From the highest to the lowest.' So Rosenmuller. Septuagint, Κατὰ τὸ ἑαυτοῦ Kata to heautou - 'Each one according to his own purpose.' The Hebrew is literally, 'From his end,' or extremity. Genesis 19:4 : 'From every quarter' (מקצה mı̂qqâtseh) that is, from one end to the other; one and all, the whole. This seems to be the idea here, that one and all were given to selfishness, to covetousness, and to indulgence in luxury and sensuality.

Isaiah 56:11 Parallel Commentaries

Nor Indeed Hath the Holy Spirit Failed to Speak what Should be of Open...
25. Nor indeed hath the Holy Spirit failed to speak what should be of open and unshaken avail against these men, most shamelessly and madly obstinate, and should repel their assault, as of wild beasts, from His sheep-fold, by defences that may not be stormed. For, after He had said concerning eunuchs, "I will give unto them in My house and in My wall a named place, much better than of sons and daughters;" [2069] lest any too carnal should think that there was any thing temporal to be hoped for in
St. Augustine—Of Holy Virginity.

Lastly, Let us Hear the Lord Himself Delivering Most Plain Judgment on this Matter. ...
23. Lastly, let us hear the Lord Himself delivering most plain judgment on this matter. For, upon His speaking after a divine and fearful manner concerning husband and wife not separating, save on account of fornication, His disciples said to Him, "If the case be such with a wife, it is not good to marry." [2066] To whom He saith, "Not all receive this saying. For there are eunuchs who were so born: but there are others who were made by men: and there are eunuchs, who made themselves eunuchs for
St. Augustine—Of Holy Virginity.

Barren Fig-Tree. Temple Cleansed.
(Road from Bethany and Jerusalem. Monday, April 4, a.d. 30.) ^A Matt. XXI. 18, 19, 12, 13; ^B Mark XI. 12-18; ^C Luke XIX. 45-48. ^b 12 And ^a 18 Now ^b on the morrow [on the Monday following the triumphal entry], ^a in the morning ^b when they were come out from Bethany, ^a as he returned to the city [Jerusalem], he hungered. [Breakfast with the Jews came late in the forenoon, and these closing days of our Lord's ministry were full of activity that did not have time to tarry at Bethany for it. Our
J. W. McGarvey—The Four-Fold Gospel

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Cross References
Isaiah 1:3
"An ox knows its owner, And a donkey its master's manger, But Israel does not know, My people do not understand."

Isaiah 28:7
And these also reel with wine and stagger from strong drink: The priest and the prophet reel with strong drink, They are confused by wine, they stagger from strong drink; They reel while having visions, They totter when rendering judgment.

Isaiah 57:17
"Because of the iniquity of his unjust gain I was angry and struck him; I hid My face and was angry, And he went on turning away, in the way of his heart.

Jeremiah 6:13
"For from the least of them even to the greatest of them, Everyone is greedy for gain, And from the prophet even to the priest Everyone deals falsely.

Jeremiah 8:10
"Therefore I will give their wives to others, Their fields to new owners; Because from the least even to the greatest Everyone is greedy for gain; From the prophet even to the priest Everyone practices deceit.

Jeremiah 22:17
"But your eyes and your heart Are intent only upon your own dishonest gain, And on shedding innocent blood And on practicing oppression and extortion."

Ezekiel 13:19
"For handfuls of barley and fragments of bread, you have profaned Me to My people to put to death some who should not die and to keep others alive who should not live, by your lying to My people who listen to lies."'"

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