New American Standard Bible
Let not the foreigner who has joined himself to the LORD say, "The LORD will surely separate me from His people." Nor let the eunuch say, "Behold, I am a dry tree."
King James Bible
Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
Darby Bible Translation
And let not the son of the alien, that hath joined himself to Jehovah, speak saying, Jehovah hath entirely separated me from his people; neither let the eunuch say, Behold, I am a dry tree;
World English Bible
Neither let the foreigner, who has joined himself to Yahweh, speak, saying, "Yahweh will surely separate me from his people;" neither let the eunuch say, "Behold, I am a dry tree."
Young's Literal Translation
Nor speak let a son of the stranger, Who is joined unto Jehovah, saying: 'Jehovah doth certainly separate me from His people.' Nor say let the eunuch, 'Lo, I am a tree dried up,'
Isaiah 56:3 Parallel
CommentaryBarnes' Notes on the Bible
Neither let the son of the stranger - The foreigner who shall become a proselyte to the true religion.
That hath joined himself - That has embraced the true faith, and become a worshipper of the true God. It is evidently implied here that there would be such proselytes, and that the true religion would be extended so as to include and embrace them. The idea is, that they should be admitted to the same privileges with those who had been long recognized as the people of God.
The Lord hath utterly separated - Let him not esteem himself to be an outcast, or cut off from the privileges of the people of God. This language is used with reference to the opinion which prevailed among the Jews, that the Gentiles were excluded from the privileges of the people of God, and it is designed to intimate that hereafter all such barriers would be broken down. They who entered the church as proselytes from the pagan world, were not to come in with any sense of inferiority in regard to their rights among his people; but they were to feel that all the barriers which had heretofore existed were now broken down, and that all people were on a level. There is to be no assumption of superiority of one nation or rank over another; there is to be no sense of inferiority of one class in reference to another.
Neither let the eunuch say - This class of men was usually set over the harems of the East Esther 2:3, Esther 2:14-15; Esther 4:5; and they were employed also as high officers at court Esther 1:10, Esther 1:12, Esther 1:15; Daniel 1:3; Acts 8:27. The word is sometimes used to denote a minister of court; a court officer in general Genesis 37:6; Genesis 39:1. The Targum often renders the word by רבא rabbâ', "a prince."
Behold, I am a dry tree - A dry tree is an emblem of that which is barren, useless, unfruitful. By the law of Moses such persons could not be enrolled or numbered in the congregation of the Lord Deuteronomy 23:2. The sense here is, that they should not hereafter be subjected to the religious and civil disabilities to which they had been. These external barriers to the full privileges among the people of God, would be removed. All classes and ranks would be admitted to the same privileges; all would be on the same level (see Isaiah 56:5).
LibraryNor Indeed Hath the Holy Spirit Failed to Speak what Should be of Open...
25. Nor indeed hath the Holy Spirit failed to speak what should be of open and unshaken avail against these men, most shamelessly and madly obstinate, and should repel their assault, as of wild beasts, from His sheep-fold, by defences that may not be stormed. For, after He had said concerning eunuchs, "I will give unto them in My house and in My wall a named place, much better than of sons and daughters;"  lest any too carnal should think that there was any thing temporal to be hoped for in …
St. Augustine—Of Holy Virginity.
Lastly, Let us Hear the Lord Himself Delivering Most Plain Judgment on this Matter. ...
Barren Fig-Tree. Temple Cleansed.
Manner of Covenanting.
So he got up and went; and there was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship,
or a hunchback or a dwarf, or one who has a defect in his eye or eczema or scabs or crushed testicles.
"No one who is emasculated or has his male organ cut off shall enter the assembly of the LORD.
2 Chronicles 6:32
"Also concerning the foreigner who is not from Your people Israel, when he comes from a far country for Your great name's sake and Your mighty hand and Your outstretched arm, when they come and pray toward this house,
When the LORD will have compassion on Jacob and again choose Israel, and settle them in their own land, then strangers will join them and attach themselves to the house of Jacob.
"Also the foreigners who join themselves to the LORD, To minister to Him, and to love the name of the LORD, To be His servants, every one who keeps from profaning the sabbath And holds fast My covenant;
But Ebed-melech the Ethiopian, a eunuch, while he was in the king's palace, heard that they had put Jeremiah into the cistern. Now the king was sitting in the Gate of Benjamin;
Jump to PreviousBound Country Dry Eunuch Exclude Foreigner Joined Separate Separated Speak Strange Stranger Surely Tree Utterly
Jump to NextBound Country Dry Eunuch Exclude Foreigner Joined Separate Separated Speak Strange Stranger Surely Tree Utterly
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