Isaiah 59:20
Parallel Verses
New American Standard Bible
"A Redeemer will come to Zion, And to those who turn from transgression in Jacob," declares the LORD.

King James Bible
And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.

Darby Bible Translation
And the Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah.

World English Bible
"A Redeemer will come to Zion, and to those who turn from disobedience in Jacob," says Yahweh.

Young's Literal Translation
And come to Zion hath a redeemer, Even to captives of transgression in Jacob, An affirmation of Jehovah.

Isaiah 59:20 Parallel
Barnes' Notes on the Bible

And the Redeemer shall come - On the meaning of the word rendered here 'Redeemer,' see the notes at Isaiah 43:1. This passage is applied by the apostle Paul to the Messiah Romans 11:26; and Aben Ezra and Kimchi, among the Jews, and Christians generally, suppose that it refers to him.

To Zion - On the word 'Zion,' see the notes at Isaiah 1:8. The Septuagint renders this, Ἔνεκεν Σιὼν Heneken Siōn - 'On account of Zion.' The apostle Paul Romans 11:26, renders this, 'There shall come out of Zion (ἐκ Σιὼν ek Siōn) the Deliverer,' meaning that he would arise among that people, or would not be a foreigner. The idea in Isaiah, though substantially the same, is rather that he would come as a deliverer from abroad; that is, he would come from heaven, or be commissioned by God. When it is said that he would come to Zion, it is not meant that he would come exclusively to the Jews, but that his mission would be primarily to them.

And unto them that turn from transgression in Jacob - There is much variety in the interpretation of this passage. Paul Romans 11:26 quotes it thus, 'and shall turn away ungodliness from Jacob;' and in this he has literally followed the Septuagint. The Vulgate renders it as in our translation. The Chaldee, 'And shall turn transgressors of the house of Jacob to the law.' The Syriac, 'To those who turn iniquity from Jacob.' Lowth has adopted the rendering of the Septuagint, and supposes that an error has crept into the Hebrew text. But there is no good authority for this supposition. The Septuagint and the apostle Paul have retained substantially, as Vitringa has remarked, the sense of the text. The main idea of the prophet is, that the effect of the coming of the Messiah would be to turn people from their sins. He would enter into covenant only with those who forsook their transgressions, and the only benefit to be derived from his coming would be that many would be thus turned from their iniquities.

Isaiah 59:20 Parallel Commentaries

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Lack of Prayer
"Ye have not, because ye ask not."--JAS. iv. 2. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "There is none that calleth upon Thy name, that stirreth up himself to take hold of Thee."--ISA. lxiv. 7. At our last Wellington Convention for the Deepening of the Spiritual Life, in April, the forenoon meetings were devoted to prayer and intercession. Great blessing was found, both in listening to what the Word teaches of their need and power, and in joining
Andrew Murray—The Ministry of Intercession

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Cross References
Acts 2:38
Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.

Acts 2:39
"For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself."

Romans 11:26
and so all Israel will be saved; just as it is written, "THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB."

Isaiah 60:16
"You will also suck the milk of nations And suck the breast of kings; Then you will know that I, the LORD, am your Savior And your Redeemer, the Mighty One of Jacob.

Ezekiel 18:30
"Therefore I will judge you, O house of Israel, each according to his conduct," declares the Lord GOD. "Repent and turn away from all your transgressions, so that iniquity may not become a stumbling block to you.

Ezekiel 18:31
"Cast away from you all your transgressions which you have committed and make yourselves a new heart and a new spirit! For why will you die, O house of Israel?

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