Isaiah 7:1
Parallel Verses
New American Standard Bible
Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but could not conquer it.

King James Bible
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

Darby Bible Translation
And it came to pass in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war against it, but they were not able to fight against it.

World English Bible
It happened in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.

Young's Literal Translation
And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it.

Isaiah 7:1 Parallel
Commentary
Barnes' Notes on the Bible

In the days of Ahaz - Ahaz began to reign about 738 years before Christ. By a comparison of 2 Kings 16:5, ..., with 2 Chronicles 28:5, etc., it will be seen that Judea was twice invaded by Rezin and Pekah in the reign of Ahaz; see the Analysis of the chapter.

That Rezin ... - This confederacy was formed in the time of Jotham; 2 Kings 15:37. But it was not carried into execution during his reign. It is evident from this place, that it was executed in the early part of the reign of Ahaz; probably in the first or second year of his reign.

Syria - - ארם 'ărâm, so called from Aram Genesis 10:22-23, a son of Shem, and who populated its chief provinces. It comprehended the country lying between the Euphrates east, the Mediterranean west, Cilicia north, and Phenicia, Judea, and Arabia south; see the notes at Isaiah 17:1-14. Syria of the two rivers is Mesopotamia. Syria of Damascus, so called because Damascus was its capital, extended eastward along Mount Libanus, but its limits varied according to the power of the princes of Damascus. After the reign of the Seleucidae, Syria came to denote the kingdom or region of which Antioch was the capital. Here it denotes the Syria lying around Damascus, and of which Damascus was the capital. - "Calmet."

King of Israel - Of the ten tribes, called the kingdom of Israel, or Samaria; Note, Isaiah 1:1.

Went up - Jerusalem was situated on hills, and on the highest part of the land. But it is possible that this language is derived from the fact that it was the capital. The language is used even when the region from which the traveler comes does not lie lower than the city. Thus it is not uncommon to speak of "going up" to London, Paris, etc.

Could not prevail - Hebrew, 'Could not fight against it,' that is, with happy result, or with success. He was not able to take it. That the allied kings really besieged Ahaz, is evident from 2 Kings 16:5 : They 'came up to Jerusalem to war, and they besieged Ahaz, but they could not overcome him.' The reason why they could not take Jerusalem was, probably, not only because it was a strong place and well defended, but because there was intelligence that their own dominions were threatened with an invasion by the Assyrians, and they could not protract their siege of Jerusalem long enough to take it.

Isaiah 7:1 Parallel Commentaries

Library
Estimate of St. Augustin.
Augustin, the man with upturned eye, with pen in the left hand, and a burning heart in the right (as he is usually represented), is a philosophical and theological genius of the first order, towering like a pyramid above his age, and looking down commandingly upon succeeding centuries. He had a mind uncommonly fertile and deep, bold and soaring; and with it, what is better, a heart full of Christian love and humility. He stands of right by the side of the greatest philosophers of antiquity and of
St. Augustine—The Confessions and Letters of St

Letter vi (Circa A. D. 1127) to the Same
To the Same He protests against the reputation for holiness which is attributed to him, and promises to communicate the treatises which he has written. I. Even if I should give myself to you entirely that would be too little a thing still in my eyes, to have recompensed towards you even the half of the kindly feeling which you express towards my humility. I congratulate myself, indeed, on the honour which you have done me; but my joy, I confess, is tempered by the thought that it is not anything
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly
John Calvin—The Institutes of the Christian Religion

Jesus Makes his First Disciples.
(Bethany Beyond Jordan, Spring a.d. 27.) ^D John I. 35-51. ^d 35 Again on the morrow [John's direct testimony bore fruit on the second day] John was standing, and two of his disciples [An audience of two. A small field; but a large harvest]; 36 and he looked [Gazed intently. The word is used at Mark xiv. 67; Luke xxii. 61 Mark x. 21, 27. John looked searchingly at that face, which, so far as any record shows, he was never to see on earth again. The more intently we look upon Jesus, the more powerfully
J. W. McGarvey—The Four-Fold Gospel

Cross References
2 Kings 15:25
Then Pekah son of Remaliah, his officer, conspired against him and struck him in Samaria, in the castle of the king's house with Argob and Arieh; and with him were fifty men of the Gileadites, and he killed him and became king in his place.

2 Kings 15:27
In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king over Israel in Samaria, and reigned twenty years.

2 Kings 15:37
In those days the LORD began to send Rezin king of Aram and Pekah the son of Remaliah against Judah.

2 Kings 16:1
In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, became king.

2 Kings 16:5
Then Rezin king of Aram and Pekah son of Remaliah, king of Israel, came up to Jerusalem to wage war; and they besieged Ahaz, but could not overcome him.

2 Chronicles 28:5
Wherefore, the LORD his God delivered him into the hand of the king of Aram; and they defeated him and carried away from him a great number of captives and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who inflicted him with heavy casualties.

2 Chronicles 28:6
For Pekah the son of Remaliah slew in Judah 120,000 in one day, all valiant men, because they had forsaken the LORD God of their fathers.

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