Jeremiah 15:10
Parallel Verses
New American Standard Bible
Woe to me, my mother, that you have borne me As a man of strife and a man of contention to all the land! I have not lent, nor have men lent money to me, Yet everyone curses me.

King James Bible
Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.

Darby Bible Translation
Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole land! I have not lent on usury, nor have they lent to me on usury; yet every one of them doth curse me.

World English Bible
Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; [yet] everyone of them does curse me.

Young's Literal Translation
Woe to me, my mother, For thou hast borne me a man of strife, And a man of contention to all the land, I have not lent on usury, Nor have they lent on usury to me -- All of them are reviling me.

Jeremiah 15:10 Parallel
Commentary
Barnes' Notes on the Bible

Jeremiah vents his sorrow at the rejection of his prayer. In reading these and similar expostulations we feel that we have to do with a man who was the reluctant minister of a higher power, from where alone he drew strength to be content to do and suffer.

Strife - More exactly, "lawsuit;" the sense is, "I am as a man who has to enter into judgment with and reprove the whole earth."

I have neither lent ... - i. e., I have no personal cause of quarrel with the people, that I should thus be perpetually at strife with them. The relations between the moneylender and the debtor were a fruitful source of lawsuits and quarrelling.

Jeremiah 15:10 Parallel Commentaries

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Cross References
Exodus 22:25
"If you lend money to My people, to the poor among you, you are not to act as a creditor to him; you shall not charge him interest.

Leviticus 25:36
'Do not take usurious interest from him, but revere your God, that your countryman may live with you.

Leviticus 25:37
'You shall not give him your silver at interest, nor your food for gain.

Deuteronomy 23:19
"You shall not charge interest to your countrymen: interest on money, food, or anything that may be loaned at interest.

Job 3:1
Afterward Job opened his mouth and cursed the day of his birth.

Job 3:3
"Let the day perish on which I was to be born, And the night which said, 'A boy is conceived.'

Psalm 69:4
Those who hate me without a cause are more than the hairs of my head; Those who would destroy me are powerful, being wrongfully my enemies; What I did not steal, I then have to restore.

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