New American Standard Bible
Therefore, thus says the LORD, "If you return, then I will restore you-- Before Me you will stand; And if you extract the precious from the worthless, You will become My spokesman. They for their part may turn to you, But as for you, you must not turn to them.
King James Bible
Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
Darby Bible Translation
Therefore thus saith Jehovah: If thou return, then will I bring thee again, thou shalt stand before me; and if thou take forth the precious from the vile, thou shalt be as my mouth. Let them return unto thee; but return not thou unto them.
World English Bible
Therefore thus says Yahweh, If you return, then will I bring you again, that you may stand before me; and if you take forth the precious from the vile, you shall be as my mouth: they shall return to you, but you shall not return to them.
Young's Literal Translation
Therefore, thus said Jehovah: If thou turnest back, then I bring thee back, Before Me thou dost stand, And if thou bringest out the precious from the vile, As My mouth thou art! They -- they turn back unto thee, And thou dost not turn back unto them.
Jeremiah 15:19 Parallel
CommentaryBarnes' Notes on the Bible
Jeremiah had questioned God's righteousness (see Jeremiah 12:1 note); he is told, "If thou return," if thou repent thee of thy doubts, and think only of thy duty, "then will I bring thee again, then will I cause thee again to stand before Me." To stand before a person means to be his chief officer or vicegerent. It implies therefore the restoration of Jeremiah to the prophetic office.
If thou take forth the precious from the vile - i. e., if thou cause the precious metal to come forth from the dross. Jeremiah was to separate in himself what was divine and holy from the dross of human passion. Let him abandon this mistrust, this sensitiveness, this idea that God did not deal righteously with him, and then "he shall be as God's mouth, i. e., as the organ by which God speaks.
Let them return ... - Rather, "they shall return unto thee, but thou shalt not return unto them." A flattering prophet perishes with the people whom his soft speeches have confirmed in their sin: but the truthful speaking of God's word saves both.
LibraryTen Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown, …
Lewis Bayly—The Practice of Piety
How those who Fear Scourges and those who Contemn them are to be Admonished.
1 Kings 17:1
Now Elijah the Tishbite, who was of the settlers of Gilead, said to Ahab, "As the LORD, the God of Israel lives, before whom I stand, surely there shall be neither dew nor rain these years, except by my word."
"If you will return, O Israel," declares the LORD, "Then you should return to Me. And if you will put away your detested things from My presence, And will not waver,
The bellows blow fiercely, The lead is consumed by the fire; In vain the refining goes on, But the wicked are not separated.
Then the LORD said to me, "Even though Moses and Samuel were to stand before Me, My heart would not be with this people; send them away from My presence and let them go!
therefore thus says the LORD of hosts, the God of Israel, "Jonadab the son of Rechab shall not lack a man to stand before Me always."'"
All her people groan seeking bread; They have given their precious things for food To restore their lives themselves. "See, O LORD, and look, For I am despised."
"Her priests have done violence to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; and they hide their eyes from My sabbaths, and I am profaned among them.
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