Job 21:29
Parallel Verses
New American Standard Bible
"Have you not asked wayfaring men, And do you not recognize their witness?

King James Bible
Have ye not asked them that go by the way? and do ye not know their tokens,

Darby Bible Translation
Have ye not asked the wayfarers? and do ye not regard their tokens:

World English Bible
Haven't you asked wayfaring men? Don't you know their evidences,

Young's Literal Translation
Have ye not asked those passing by the way? And their signs do ye not know?

Job 21:29 Parallel
Barnes' Notes on the Bible

Have ye not asked them that go by the way? - Travelers, who have passed into other countries, and who have had an opportunity of making observations, and of learning the opinions of those residing there. The idea of Job is, that they might have learned from such travelers that such people were "reserved" for future destruction, and that calamity did not immediately overtake them. Information was obtained in ancient times by careful observation, and by traveling, and they who had gone into other countries would be highly regarded concerning point like this. They could speak of what they had observed of the actual dealings of God there, and of the sentiments of sages there. The idea is, that "they" would confirm the truth of what Job had said, that the wicked were often prosperous and happy.

And do ye not know their tokens - The signs, or intimations which they have given of the actual state of things in other countries, perhaps by the inscriptions, records, and proverbs, by which they had "signified" the result of their inquiries.

Job 21:29 Parallel Commentaries

DANCING is the expression of inward feelings by means of rhythmical movements of the body. Usually these movements are in measured step, and are accompanied by music. In some form or another dancing is as old as the world, and has been practiced by rude as well as by civilized peoples. The passion for amateur dancing always has been strongest among savage nations, who have made equal use of it in religious rites and in war. With the savages the dancers work themselves into a perfect frenzy, into
J. M. Judy—Questionable Amusements and Worthy Substitutes

Whether a Man Can Hate the Truth?
Objection 1: It would seem that a man cannot hate the truth. For good, true, and being are convertible. But a man cannot hate good. Neither, therefore, can he hate the truth. Objection 2: Further, "All men have a natural desire for knowledge," as stated in the beginning of the Metaphysics i, 1. But knowledge is only of truth. Therefore truth is naturally desired and loved. But that which is in a thing naturally, is always in it. Therefore no man can hate the truth. Objection 3: Further, the Philosopher
Saint Thomas Aquinas—Summa Theologica

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Job 21:28
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