New American Standard Bible
"You have become cruel to me; With the might of Your hand You persecute me.
King James Bible
Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
Darby Bible Translation
Thou art changed to a cruel one to me; with the strength of thy hand thou pursuest me.
World English Bible
You have turned to be cruel to me. With the might of your hand you persecute me.
Young's Literal Translation
Thou art turned to be fierce to me, With the strength of Thy hand, Thou oppressest me.
Job 30:21 Parallel
CommentaryBarnes' Notes on the Bible
Thou art become cruel to me - Margin, turned to be. This language, applied to God, seems to be harsh and irreverent, and it may well be inquired whether the word cruel does not express an idea which Job did not intend. The Hebrew word אכזר 'akzâr, is from an obsolete root כזר - not found in Hebrew. The Arabic root, nearly the same as this, means to break with violence; to rout as an enemy; then to be enraged. In the Syriac, the primary idea is, that of a soldier, and thence it may refer to such acts of violence as a soldier commonly commits. The word occurs in Hebrew in the following places, and is translated in the following manner. It is rendered "cruel" in Deuteronomy 32:33; Job 30:21; Proverbs 5:9; Proverbs 11:17; Proverbs 12:10; Proverbs 17:11; Proverbs 27:4; Isaiah 13:9; Jeremiah 6:23; Jeremiah 50:42; Jeremiah 30:14; and fierce in Job 41:10. Jerome renders it, mutatus mihi in crudelem - "thou art changed so as to become cruel to me;" the Septuagint renders it, ἀνελεημόως aneleēmonōs - unmerciful; Luther, Du bist mir verwandelt in einem Grausamen - "thou art changed to me into a cruel one;" and so Umbreit, Noyes, and translators generally. Perhaps the word fierce, severe or harsh, would express the idea; still it must be admitted that Job, in the severity of his sufferings, is often betrayed into language which cannot be a model for us, and which we cannot vindicate.
With thy strong hand - Margin, the strength. So the Hebrew. The hand is the instrument by which we accomplish anything; and hence, anything which God does is traced to his hand.
Thou opposest thyselph against me - - תשׂטמני tiśâṭamēniy. The word שׂטם śâṭam, means to lie in wait for anyone; to lay snares; to set a trap; see Job 16:9, where the same word occurs, and where it is rendered "who hateth me," but where it would be better rendered he pursues, or persecutes me. The meaning is, that God had become his adversary, or had set himself against him. There was a severity in his dealings with him as if he had become a foe.
LibraryWhether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is …
Saint Thomas Aquinas—Summa Theologica
Messiah Unpitied, and Without a Comforter
'Is it right for You indeed to oppress, To reject the labor of Your hands, And to look favorably on the schemes of the wicked?
"His anger has torn me and hunted me down, He has gnashed at me with His teeth; My adversary glares at me.
"He breaks through me with breach after breach; He runs at me like a warrior.
Know then that God has wronged me And has closed His net around me.
"Why do you persecute me as God does, And are not satisfied with my flesh?
But the anger of Elihu the son of Barachel the Buzite, of the family of Ram burned; against Job his anger burned because he justified himself before God.
All your lovers have forgotten you, They do not seek you; For I have wounded you with the wound of an enemy, With the punishment of a cruel one, Because your iniquity is great And your sins are numerous.
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