Job 36:2
Parallel Verses
New American Standard Bible
"Wait for me a little, and I will show you That there is yet more to be said in God's behalf.

King James Bible
Suffer me a little, and I will shew thee that I have yet to speak on God's behalf.

Darby Bible Translation
Suffer me a little, and I will shew thee that I have yet words for +God.

World English Bible
"Bear with me a little, and I will show you; for I still have something to say on God's behalf.

Young's Literal Translation
Honour me a little, and I shew thee, That yet for God are words.

Job 36:2 Parallel
Barnes' Notes on the Bible

Suffer me a little - Even beyond the regular order of speaking; or, allow me to go on though I have fully occupied my place in the "number" of speeches. Jarchi remarks that this verse is "Chaldaic," and it is worthy of observation that the principal words in it are not those ordinarily used in Hebrew to express the same thought, but are such as occur in the Chaldee. The word rendered "suffer" (כתר kâthar) has here a signification which occurs only an Syriac and Chaldee. It properly means in Hebrew: to "surround," in a hostile sense; Judges 20:43; Psalm 22:12; then in the Hiphil to crown oneself. In Syriac and Chaldee, it means "to wait" - perhaps from the idea of going round and round - and this is the meaning here. He wished them not to remit their attention, but to have patience with what he would yet say.

And I will show thee that - Margin, "there are yet words for God." The Hebrew is, "And I will show you that there are yet words for God;" that is, that there were yet many. considerations which could be urged in vindication of his government. The idea of Elihu is not so much that "he" had much to say, as that in fact there was much that "could be" said for him. He regarded his character and government as having been attacked, and he believed that there were ample considerations which could be urged in its defense. The word which is here rendered "I will show thee" (אחוך 'achâvekā), is also Chaldee in its signification. It is from חוה châvâh (Chaldee) not used in the Qal, but it occurs in other forms in the Chaldee portion of the Scriptures; see Daniel 2:11, Daniel 2:16, Daniel 2:24, Daniel 2:27. The use of these Chaldee words is somewhat remarkable, and perhaps may throw some light on the question about the time and place of the composition of the book.

Job 36:2 Parallel Commentaries

Whether Christ Will Judge under the Form of his Humanity?
Objection 1: It would seem that Christ will not judge under the form of His humanity. For judgment requires authority in the judge. Now Christ has authority over the quick and the dead as God, for thus is He the Lord and Creator of all. Therefore He will judge under the form of His Godhead. Objection 2: Further, invincible power is requisite in a judge; wherefore it is written (Eccles. 7:6): "Seek not to be made a judge, unless thou have strength enough to extirpate iniquities." Now invincible power
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Power Corresponds to Voluntary Poverty?
Objection 1: It would seem that the judicial power does not correspond to voluntary poverty. For it was promised to none but the twelve apostles (Mat. 19:28): "You shall sit on twelve seats, judging," etc. Since then those who are voluntarily poor are not all apostles, it would seem that the judicial power is not competent to all. Objection 2: Further, to offer sacrifice to God of one's own body is more than to do so of outward things. Now martyrs and also virgins offer sacrifice to God of their
Saint Thomas Aquinas—Summa Theologica

The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Job 36:1
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