Job 37:22
Parallel Verses
New American Standard Bible
"Out of the north comes golden splendor; Around God is awesome majesty.

King James Bible
Fair weather cometh out of the north: with God is terrible majesty.

Darby Bible Translation
From the north cometh gold; with +God is terrible majesty.

World English Bible
Out of the north comes golden splendor. With God is awesome majesty.

Young's Literal Translation
From the golden north it cometh, Beside God is fearful honour.

Job 37:22 Parallel
Barnes' Notes on the Bible

Fair weather - Margin, "gold," The Hebrew word (זהב zâhâb) properly means "gold," and is so rendered by the Vulgate, the Syriac, and by most versions. The Septuagint renders it, νέψη χρυσαυγουντα nepsē chrusaugounta, "clouds shining like gold." The Chaldee, אסתניא, the north wind, Boreas. Many expositors have endeavored to show that gold was found in the northern regions (see Schultens, in loc.); and it is not difficult so to establish that fact as to be a confirmation of what is here said, on the supposition that it refers literally to gold. But it is difficult to see why Elihu should here make a reference to the source where gold was found, or how such a reference should be connected with the description of the approaching tempest, and the light which was already seen on the opening clouds. It seems probable to me that the idea is wholly different and that Elihu means to say that a bright, dazzling light was seen in the northern sky like burnished gold, which was a fit symbol of the approaching Deity. This idea is hinted at in the Septuagint, but it has not seemed to occur to expositors. The image is that of the heavens darkened with the tempest, the lightnings playing, the thunder rolling, and then the wind seeming to brush away the clouds in the north, and disclosing in the opening a bright, dazzling appearance like burnished gold, that bespoke the approach of God. The word is never used in the sense of "fair weather." An ancient Greek tragedian, mentioned by Grotius, speaks of golden air - χρυσωπός αἰθήρ chrusōpos aithēr. Varro also uses a similar expression - aurescit aer, "the air becomes like gold." So Thomson, in his Seasons:

But yonder comes the powerful king of day

Rejoicing in the east. The lessening cloud.

The kindling azure, and the mountain's brow,

Illumed with fluid gold, his near approach

Betoken glad.


Out of the north - That is, the symbol of the approaching Deity appears in that quarter, or God was seen to approach from the north. It may serve to explain this, to remark that among the ancients the northern regions were regarded as the residence of the gods, and that on the mountains in the north it was supposed they were accustomed to assemble. In proof of this, and for the reasons of it, see the notes at Isaiah 14:13. From that region Elihu sees God now approaching, and directs the attention of his companions to the symbols of his advent. It is this which fills his mind with so much consternation, and which renders his discourse so broken and disconnected. Having, in a manner evincing great alarm, directed their attention to these symbols, he concludes what he has to say in a hurried manner, and God appears, to close the controversy.

With God is terrible majesty - This is not a declaration asserting this of God in general, but as he then appeared. It is the language of one who was overwhelmed with his awful majesty, as the brightness of his presence was seen on the tempest.

Job 37:22 Parallel Commentaries

Whether those to whom Christ's Birth was Made Known were Suitably Chosen?
Objection 1: It would seem that those to whom Christ's birth was made known were not suitably chosen. For our Lord (Mat. 10:5) commanded His disciples, "Go ye not into the way of the Gentiles," so that He might be made known to the Jews before the Gentiles. Therefore it seems that much less should Christ's birth have been at once revealed to the Gentiles who "came from the east," as stated Mat. 2:1. Objection 2: Further, the revelation of Divine truth should be made especially to the friends of God,
Saint Thomas Aquinas—Summa Theologica

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Cross References
Job 37:21
"Now men do not see the light which is bright in the skies; But the wind has passed and cleared them.

Job 37:23
"The Almighty-- we cannot find Him; He is exalted in power And He will not do violence to justice and abundant righteousness.

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