New American Standard Bible
He named the first Jemimah, and the second Keziah, and the third Keren-happuch.
King James Bible
And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.
Darby Bible Translation
And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch.
World English Bible
He called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren Happuch.
Young's Literal Translation
and he calleth the name of the one Jemima, and the name of the second Kezia, and the name of the third Keren-Happuch.
Job 42:14 Parallel
CommentaryBarnes' Notes on the Bible
And he called the name of the first, Jemima - It is remarkable that in the former account of the family of Job, the names of none of his children are mentioned, and in this account the names of the daughters only are designated. "Why" the names of the daughters are here specified, is not intimated. They are significant, and they are "so" mentioned as to show that they contributed greatly to the happiness of Job on the return of his prosperity, and were among the chief blessings which gladdened his old age. The name Jemima (ימימה yemı̂ymâh) is rendered by the Vulgate "Diem," and by the Septuagint, Ἡμέραν Hēmeran, "Day." The Chaldee adds this remark: "He gave her the name Jemima, because her beauty was like the day." The Vulgate, Septuagint, and Chaldee, evidently regarded the name as derived from יום yôm, "day," and this is the most natural and obvious derivation. The name thus conferred would indicate that Job had now emerged from the "night" of affliction, and that returning light shone again on his tabernacle. It was usual in the earliest periods to bestow names because they were significant of returning prosperity (see Genesis 4:25), or because they indicated hope of what would be in their time Genesis 5:29, or because they were a pledge of some permanent tokens of the divine favor; see the notes at Isaiah 8:18. Thomas Roe remarks ("Travels," 425), that among the Persians it is common to give names to their daughters derived from spices, unguents, pearls, and precious stones, or anything which is regarded as beautiful or valuable. See Rosenmuller, "Alte u. neue Morgenland," No. 779.
And the name of the second Kezia - The name Kezia (קציעה qetsı̂y‛âh) means cassia, a bark resembling cinnamon, but less aromatic. "Gesenius." It grew in Arabia, and was used as a perfume. The Chaldee paraphrasist explains this as meaning that he gave her this name because "she was as precious as cassia." Cassia is mentioned in Psalm 45:8. as among the precious perfumes. "All thy garments smell of myrrh, and aloes, and cassia." The agreeableness or pleasantness of the perfume was the reason why the name was chosen to be given to a daughter.
And the name of the third, Keren-happuch - Properly, "horn of stibium." The "stibium" (פוך pûk), was a paint or dye made originally, it is supposed, from sea-weed, and afterward from antimony, with which females tinged their eye-lashes; see the notes at Isaiah 54:11. It was esteemed as an ornament of great beauty, chiefly because it served to make the eye appear larger. Large eyes are considered in the East as a mark of beauty, and the painting of black borders around them gives them an enlarged appearance. It is remarkable that this species of ornament was known so early as the time of Job, and this is one of the cases, constantly occurring in the East, showing that fashions there do not change. It is also remarkable that the fact of painting in this manner should have been considered so respectable as to be incorporated into the name of a daughter; and this shows that there was no attempt at "concealing" the habit. This also accords with the customs which prevail still in the East. With us, the materials and instruments of personal adorning are kept in the back-ground, but the Orientals obtrude them constantly on the attention, as objects adapted to suggest agreeable ideas. The "process" of painting the eye is described by a recent traveler to be this: "The eye is closed, and a small ebony rod smeared with the composition is squeezed between the lids so as to tinge the edges with the color. This is considered to add greatly to the brilliancy and power of the eye, and to deepen the effect of the long black eye-lashes of which the Orientals are proud. The same drug is employed on their eye-brows; used thus, it is intended to elongate, not to elevate the arc, so that the inner extremities are usually represented as meeting between the eyes. To Europeans the effect is at first seldom pleasing; but it soon becomes so." The foregoing cuts give a representation of the vessels of stibium now in use.
Library'The End of the Lord'
'Then Job answered the Lord, and said, 2. I know that Thou canst do every thing, and that no thought can he withholden from Thee. 3. Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not. 4. Hear, I beseech Thee, and I will speak: I will demand of Thee, and declare Thou unto me. 5. I have heard of Thee by the hearing of the ear: but now mine eye seeth Thee. 6. Wherefore I abhor myself, and repent in dust and …
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He had seven sons and three daughters.
In all the land no women were found so fair as Job's daughters; and their father gave them inheritance among their brothers.
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