Joel 2:11
Parallel Verses
New American Standard Bible
The LORD utters His voice before His army; Surely His camp is very great, For strong is he who carries out His word. The day of the LORD is indeed great and very awesome, And who can endure it?

King James Bible
And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?

Darby Bible Translation
And Jehovah uttereth his voice before his army; for his camp is very great; for strong is he that executeth his word: for the day of Jehovah is great and very terrible; and who can bear it?

World English Bible
Yahweh thunders his voice before his army; for his forces are very great; for he is strong who obeys his command; for the day of Yahweh is great and very awesome, and who can endure it?

Young's Literal Translation
And Jehovah hath given forth His voice before His force, For very great is His camp, For mighty is the doer of His word, For great is the day of Jehovah -- very fearful, And who doth bear it?

Joel 2:11 Parallel
Commentary
Barnes' Notes on the Bible

And the Lord shall utter His voice - The prophet had described at length the coming of God's judgments, as a mighty army. But lest amid the judgments, people should, (as they often do) forget the Judge, he represents God, as commanding this His army, gathering, ordering, marshalling, directing them, giving them the word, when and upon whom they should pour themselves. Their presence was a token of His. They should neither anticipate that command, nor linger. But as an army awaits the command to move, and then, the word being given, rolls on instantly, so God's judgments await the precise moment of His Will, and then fall. "The voice of the Lord" is elsewhere used for the thunder; because in it He seems to speak in majesty and terror to the guilty soul. But here the voice refers, not to us, but to the army, which He is imaged as marshalling; as Isaiah, referring perhaps to this place, says "The Lord of hosts mustereth the host of the battle" Isaiah 13:4.

God had spoken, and His people had not obeyed; now He speaks not to them anymore, but to their enemies. He calls the Medes and Persians, "My sanctified ones, My mighty ones" Isaiah 13:3, when they were to exercise His judgments on Babylon; and our Lord calls the Romans His armies. "He sent forth His armies and destroyed those murderers and burned up their city" Matthew 22:7. Then follow as threefold ground of terror. "For His camp is very great." All the instruments wherewith God punishes sin, are pictured as His one camp, each going, as He commands, "Who bringeth forth the host of heaven by number: He calleth them all by names, by the greatness of His might, for that He is strong in power; not one faileth" Isaiah 40:26. For he is "strong, that executeth His word," or, "for" it (His camp) is "strong, executing His word." Weak though His instruments be in themselves, they are mighty when they do His commands, for He empowers them, as Paul saith, "I can do all things through Christ instrengthening me" Philippians 4:13. "For the Day of the Lord is great," great, on account of the great things done in it. As those are called evil days, "an evil time," in which evil comes; as it is called "an acceptable time;" in which we may be accepted; so the Day of God's judgment is "great and very terrible," on account of the great and terrible acts of His justice done in it. who can abide it? The answer is implied in the question. "No one, unless God enable him."

This is the close of the threatened woe. The close, so much beyond any passing scourge of any created destroyer, locusts or armies, suggests the more what has been said already, that the prophet is speaking of the whole aggregate of God's judgments unto the Day of Judgment.

: "The Lord saith, that He will send an Angel with the sound of a trumpet, and the Apostle declares that the resurrection of the dead shall take place amid the sound of a trumpet. In the Revelation of John too, we read that the seven Angels received seven trumpets, and as they sounded in order, that was done which Scripture describes. The priests and teachers accordingly are here bidden to lift up their voice like a trumpet in Zion, that is, the Church, that so all the inhabitants of the earth may be troubled or confounded, and this confusion may draw them to Salvation. "By the Day of the Lord," understand the Day of judgment, or the day when each departeth out of the body. For what will be to all in the Day of judgment, this is fulfilled in each in the day of death. It is a "day of darkness and gloominess, a day of clouds and of thick darkness," because everything will be full of punishment and torment.

The great and strong people of the angels will come, to render to each according to his works; and as the rising morn first seizes the mountains, so judgment shall begin with the great and mighty, so that "mighty men shall be mightily tormented" (Wisd. 6:6). "There hath not been ever the like, neither shall be any more after it." For all evils, contained in ancient histories and which have happened to people, by inundation of the sea, or overflow of rivers, or by pestilence, disease, famines wild beasts, ravages of enemies, cannot be compared to the Day of judgment. "A fire devoureth, or consumeth before" this people, to consume in us "hay, wood, stubble." Whence it is said of God, "thy God is a consuming fire" Deuteronomy 4:24. And "after" him "a flame burneth," so as to leave nothing unpunished. whomsoever this people toucheth not, nor findeth in him what is to be burned, shall be likened to the garden of God, and the paradise of pleasure, i. e., of Eden. If it burn any, it will reduce this (as it were) wilderness to dust and ashes, nor can any escape its fury.

For they shall run to and fro to torture those over whom they shall receive power, like horsemen flying hither and thither. Their sound shall be terrible, as "chariots" hurrying along level places, and upon the tops of the mountains they shall leap," longing to torment all who are lofty and set on high in the Church. And since "before them there is a devouring fire," they will destroy everything, "as the fire devoureth the stubble." They shall come to punish, "as a strong people in battle array." Such will be the fear, of all, such the conscience of sinners, that none shall shine or have any brightness of joy, but his face shall be turned into darkness. They shall not turn aside, in fulfilling the office enjoined them, but each shall carry on the punishments on sinners entrusted to him. At the presence of that people, "the earth shall quake and the heavens tremble. For heaven and earth shall pass away, but the word of the Lord shall endure forever." The sun and moon also shall not endure to see the punishments of the miserable, and shall remove and, for bright light, shall be shrouded in terrible darkness. "The stars also shall withdraw their shining," in that the holy also shall not without fear behold the presence of the Lord. Amid all this, "The Lord shall utter His voice" before His army. For as the Babylonians, in punishing Jerusalem, are called the army of God, so the evil angels (of whom it is written, "He cast upon them the fierceness of His anger, wrath, and indignation, and trouble, by sending evil angels among them" Psalm 78:49) are called the army of God and His camp, in that they do the Will of God."

The Day of the Lord, is great and terrible - Of which it is written, elsewhere, "to what end do ye desire the Day of the Lord? it is darkness and not light and very terrible" (from Amos 5:18), and few or none can abide it, but will furnish some ground of severity against himself.

Joel 2:11 Parallel Commentaries

Library
The Locust-Swarms
JOEL ii. 12, 13. Therefore also now, saith the Lord, Turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning; and rend your heart, and not your garments, and turn unto the Lord your God, for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. This is one of the grandest chapters in the whole Old Testament, and one which may teach us a great deal; and, above all, teach us to be thankful to God for the blessings which
Charles Kingsley—The Good News of God

The Holy Spirit of Promise
The Holy Spirit was promised through the prophets. "Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field. And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance forever. And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places."--Isa.
J. W. Byers—Sanctification

Whether Deeds Deadened by Sin, are Revived by Penance?
Objection 1: It would seem that deeds deadened by sin are not revived by Penance. Because just as past sins are remitted by subsequent Penance, so are deeds previously done in charity, deadened by subsequent sin. But sins remitted by Penance do not return, as stated above ([4804]Q[88], AA[1],2). Therefore it seems that neither are dead deeds revived by charity. Objection 2: Further, deeds are said to be deadened by comparison with animals who die, as stated above [4805](A[4]). But a dead animal cannot
Saint Thomas Aquinas—Summa Theologica

The Benefits of Christ Made Available to us by the Secret Operation of the Spirit.
1. The Holy Spirit the bond which unites us with Christ. This the result of faith produced by the secret operation of the Holy Spirit. This obvious from Scripture. 2. In Christ the Mediator the gifts of the Holy Spirit are to be seen in all their fulness. To what end. Why the Holy Spirit is called the Spirit of the Father and the Son. 3. Titles of the Spirit,--1. The Spirit of adoption. 2. An earnest and seal. 3. Water. 4. Life. 5. Oil and unction. 6. Fire. 7. A fountain. 8. The word of God. Use
John Calvin—The Institutes of the Christian Religion

Cross References
1 Thessalonians 4:16
For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first.

Revelation 6:17
for the great day of their wrath has come, and who is able to stand?"

Revelation 18:8
"For this reason in one day her plagues will come, pestilence and mourning and famine, and she will be burned up with fire; for the Lord God who judges her is strong.

Psalm 46:6
The nations made an uproar, the kingdoms tottered; He raised His voice, the earth melted.

Isaiah 13:4
A sound of tumult on the mountains, Like that of many people! A sound of the uproar of kingdoms, Of nations gathered together! The LORD of hosts is mustering the army for battle.

Jeremiah 25:30
"Therefore you shall prophesy against them all these words, and you shall say to them, 'The LORD will roar from on high And utter His voice from His holy habitation; He will roar mightily against His fold. He will shout like those who tread the grapes, Against all the inhabitants of the earth.

Jeremiah 30:7
'Alas! for that day is great, There is none like it; And it is the time of Jacob's distress, But he will be saved from it.

Jump to Previous
Abide Army Awesome Bear Camp Carries Command Dreadful Effect Endure Exceedingly Executes Executeth Feared Forces Forth Gives Great Greatly Host Indeed Mighty Obeys Strength Strong Surely Terrible Thundering Thunders Utter Uttereth Utters Voice Word
Jump to Next
Abide Army Awesome Bear Camp Carries Command Dreadful Effect Endure Exceedingly Executes Executeth Feared Forces Forth Gives Great Greatly Host Indeed Mighty Obeys Strength Strong Surely Terrible Thundering Thunders Utter Uttereth Utters Voice Word
Links
Joel 2:11 NIV
Joel 2:11 NLT
Joel 2:11 ESV
Joel 2:11 NASB
Joel 2:11 KJV

Joel 2:11 Bible Apps
Joel 2:11 Biblia Paralela
Joel 2:11 Chinese Bible
Joel 2:11 French Bible
Joel 2:11 German Bible

Joel 2:11 Commentaries

Bible Hub
Joel 2:10
Top of Page
Top of Page