Joel 3:8
Parallel Verses
New American Standard Bible
"Also I will sell your sons and your daughters into the hand of the sons of Judah, and they will sell them to the Sabeans, to a distant nation," for the LORD has spoken.

King James Bible
And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.

Darby Bible Translation
And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a nation far off: for Jehovah hath spoken.

World English Bible
and I will sell your sons and your daughters into the hands of the children of Judah, and they will sell them to the men of Sheba, to a faraway nation, for Yahweh has spoken it."

Young's Literal Translation
And have sold your sons and your daughters Into the hand of the sons of Judah, And they have sold them to Shabeans, Unto a nation far off, for Jehovah hath spoken.

Joel 3:8 Parallel
Barnes' Notes on the Bible

I will sell your sons - God Himself would reverse the injustice of people. The sons of Zion should be restored, the sons of the Phoenicians and of the Philistines sold into distant captivity. Tyre was taken by Nebuchadnezzar, and then by Alexander, who sold "more than 13,000" of the inhabitants into slavery ; Sidon was taken and destroyed by Artaxerxes Ochus, and it is said, above 40,000 of its inhabitants perished in the flames . The like befell the Philistines (see the notes at Zephaniah 2:4-7). The Sabaeans are probably instanced, as being the remotest nation in the opposite direction, a nation, probably, the partner of Tyre's traffic in people, as well as in their other merchandise, and who (as is the way of unregenerate nature) would as soon trade in Tyrians, as with Tyrians. The Sabaeans were like the Phoenicians, a wealthy merchant people, and, of old, united with them in the trade of the world, the Sabaeans sending forth their fleets across the Indian Ocean, as the Tyrians along the Mediterranean. Three fathers of distinct races bore the name Sheba; one, a descendant of Ham, the other two, descended from Shem. The Hamite Sheba was the son of Raamah, the son of Cush Genesis 10:7, and doubtless dwelt of old in the country on the Persian gulf called by the name Raamah . Traces of the name Sheba occur there, and some even after our era . The Shemite Sabaeans, were, some descendants of Sheba, the tenth son of Joktan Genesis 10:28; the others from Sheba, the son of Abraham and Keturah Genesis 25:3. The Sabaeans, descended from Joktan, dwelt in the southwest extremity of Arabia, extending from the Red Sea to the Sea of Babel-mandeb. The country is still called "ard-es-Seba" , "land of Saba;" and Saba is often mentioned by Arabic writers .

To the Greeks and Latins they were known by the name of one division of the race (Himyar) Homeritae. Their descendants still speak an Arabic, acknowledged by the learned Arabs to be a distinct language from that which, through Muhammed, prevailed and was diffused ; a "species" of Arabic which they attribute "to the times of (the prophet) Hud (perhaps Eber) and those before him."

It belonged to them as descendants of Joktan. Sabaeans are mentioned, distinct from both of these, as "dwelling in Arabia Felix, next beyond Syria, which they frequently invaded, before it belonged to the Romans." These Sabaeans probably are those spoken of as marauders by Job ; and may have been descendants of Keturah. Those best known to the Greeks and Romans were, naturally, those in the south western corner of Arabia. The account of their riches and luxuries is detailed, and, although from different authorities consistent; else, almost fabulous.

One metropolis is said to have had 65 temples , private individuals had more than kingly magnificence . Arabic historians expanded into fable the extent and prerogatives of their Paradise lands, before the breaking of the artificial dike, made for the irrigation of their country . They traded with India, availing themselves doubtless of the Monsoon, and perhaps brought thence their gold, if not also the best and most costly frankincense . The Sheba of the prophet appears to have been the wealthy Sheba near the Red Sea. Indeed, in absence of evidence to the contrary, it is natural to understand the name of those best known.

Solomon unites it with Seba Psalm 72:10, (the Aethiopian Sabae.) The known frankincense-districts are on the southwest corner of Arabia . The tree has diminished, perhaps has degenerated through the neglect consequent on Muslim oppression, diminished consumption, change of the line of commerce; but it still survives in those districts ; a relic of what is passed away. Ezekiel indeed unites "the merchants of Sheba and Raamah" Ezekiel 27:22, as trading with Tyre. "The merchants of Sheba and Raamah, they were thy merchants; with the chief of all spices and with all precious stones and gold they occupied in thy fairs." It may be that he joins them together as kindred tribes yet it is as probable that he unites the two great channels of merchandise, east and west, Raamah on the Persian Gulf, and Sheba near the Red Sea. Having just mentioned the produce of Northern Arabia as poured into Tyre, he would, in this case, enumerate north, east, and west of Arabia as combined to enrich her.

Agatharcides unites the Sabaeans of southwest Arabia with the Gerrhaeans, who were certainly on the Persian Gulf . "No people," he says , "is apparently richer than the Sabaeans and Gerrhaeans, who dispense forth everything worth speaking of from Asia and Europe. These made the Syria of Ptolemy full of gold. These supplied the industry of the Phoenicians with profitable imports, not to mention countless other proofs of wealth." Their caravans went to Elymais, Carmania; Charrae was their emporium; they returned to Gabala and Phoenicia . Wealth is the parent of luxury and effeminacy. At the time of our Lord's Coming, the softness and effeminacy of the Sabaeans became proverbial. The "soft Sabaeans" is their characteristic in the Roman poets . Commerce, navigation, goldmines, being then carried on by means of slaves, and wealth and luxury at that time always demanding domestic slaves, the Sabaeans had need of slaves for both. They too had distant colonies , where the Tyrians could be transported, as far from Phoenicia, as the shores of the Aegean are from Palestine. The great law of divine justice, "as I have done, so God hath requited me" Judges 1:7, was again fulfilled. It is a sacred proverb of God's overruling Providence, written in the history of the world and in people's consciences.

Joel 3:8 Parallel Commentaries

"The Lord is Risen"
The night of the first day of the week had worn slowly away. The darkest hour, just before daybreak, had come. Christ was still a prisoner in His narrow tomb. The great stone was in its place; the Roman seal was unbroken; the Roman guards were keeping their watch. And there were unseen watchers. Hosts of evil angels were gathered about the place. Had it been possible, the prince of darkness with his apostate army would have kept forever sealed the tomb that held the Son of God. But a heavenly host
Ellen Gould White—The Desire of Ages

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Cross References
Job 1:15
and the Sabeans attacked and took them. They also slew the servants with the edge of the sword, and I alone have escaped to tell you."

Psalm 72:10
Let the kings of Tarshish and of the islands bring presents; The kings of Sheba and Seba offer gifts.

Isaiah 14:2
The peoples will take them along and bring them to their place, and the house of Israel will possess them as an inheritance in the land of the LORD as male servants and female servants; and they will take their captors captive and will rule over their oppressors.

Isaiah 60:14
"The sons of those who afflicted you will come bowing to you, And all those who despised you will bow themselves at the soles of your feet; And they will call you the city of the LORD, The Zion of the Holy One of Israel.

Jeremiah 30:16
'Therefore all who devour you will be devoured; And all your adversaries, every one of them, will go into captivity; And those who plunder you will be for plunder, And all who prey upon you I will give for prey.

Ezekiel 38:13
"Sheba and Dedan and the merchants of Tarshish with all its villages will say to you, 'Have you come to capture spoil? Have you assembled your company to seize plunder, to carry away silver and gold, to take away cattle and goods, to capture great spoil?'"'

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