Joel 3:9
Parallel Verses
New American Standard Bible
Proclaim this among the nations: Prepare a war; rouse the mighty men! Let all the soldiers draw near, let them come up!

King James Bible
Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:

Darby Bible Translation
Proclaim this among the nations: prepare war, arouse the mighty men, let all the men of war draw near, let them come up.

World English Bible
Proclaim this among the nations: "Prepare for war! Stir up the mighty men. Let all the warriors draw near. Let them come up.

Young's Literal Translation
Proclaim ye this among nations, Sanctify a war, stir up the mighty ones, Come nigh, come up, let all the men of war.

Joel 3:9 Parallel
Barnes' Notes on the Bible

Proclaim ye this among the Gentiles - God having before said that He would "gather all nations," now, by a solemn irony, bids them prepare, if, by any means, they can fight against Him. So in Isaiah; "Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries; gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces; take counsel together, and it shall come to nought; speak the word, and it shall not stand, for God is with us" (Isaiah 8:9-10; see also Ezekiel 38:7-23).

Prepare - Literally, "hallow, war." To "hallow war" was to make it holy, either in appearance or in truth, as the prophet bade them, "sanctify a fast," i. e., keep it holily. So God calls the Medes, whom He employed against Babylon, "My sanctified ones" Isaiah 13, and bids, "sanctify the nations against her" Jeremiah 51:27; and the enemies of Judah encourage themselves, "sanctify ye war against her" Jeremiah 6:4; and Micah says, that whosover bribed not the false prophets, "they sanctify war against him" Micah 3:5, i. e., proclaim war against him in the Name of God. The enemies of God, of His people, of His truth, declare war against all, in the Name of God. The Jews would have stoned our Lord for blasphemy, and, at the last, they condemned Him as guilty of it. "He hath spoken blasphemy. What further need have we of witttesses? behold, now ye have heard His blasphemy" Matthew 26:65. And He foretold to His disciples, "Whosoever killeth you, will think he doeth God service" John 16:2.

Stephen was persecuted for speaking "blasphemous words against Moses and against God, this holy place and the law" Acts 6:11, Acts 6:13. Paul was persecuted for "persuading people to worship God contrary to the law and polluting this holy place" Acts 18:13; Acts 21:28; Acts 24:6. Antichrist shall set himself up as God, "so that he, as God, sitteth in the temple of God shewing himself that he is God" 2 Thessalonians 2:4. Heretics and unbelievers declaim against the Gospel, as though it, and not themselves, were opposed to the holiness and Majesty and love of God. The Gnostics of old spake against the Creator in the Name of God. Arians affected reverence for the glory of God , being, on their own mis-belief, idolaters or polytheists . The Apollinarians charged the Church with ascribing to our Lord a sinful soul, as though the soul must needs be such , find themselves held the Godhead to have been united to a soulless, and so a brute, nature.

Manichaeans accused her of making God the author of evil, and themselves, as do Pantheists now, invented a god who sinned . Novatians and Donatists accused the Church of laxity. Pelagians charged her with denying the perfectibility of man's nature, themselves denying the grace whereby it is perfected. Muhammed arrayed the truth of the Unity of God against His Being in Three Persons, and fought against the truth as idolatry. Some now array "Theism," i. e., truths as to God which they have stolen from Holy Scripture, against the belief in God as He has revealed Himself. Indeed, no imposture ever long held its ground against truth, unless it masked itself under some truth of God which it perverted, and so "hallowed" its "war" against God in the Name of God.

Wake up the mighty men - Arouse them, as if their former state had been a state of sleep; arouse all their dormant powers, all within them, that they may put forth all their strength, if so be they may prevail against God.

Let all the men of war draw near - , as if to contend, and close, as it were, with God and His people (see 1 Samuel 17:41. 2 Samuel 10:13), as, on the other hand, God says, "I will come near to you to judgment" (Malachi 3:5; see Isaiah 41:1; Isaiah 50:8). "Let them come up" into His very presence. Even while calling them to fulfill this their vain purpose of striving with God, the prophet keeps in mind, into whose presence they are summoned, and so calls them to "come up," as to a place of dignity.

Joel 3:9 Parallel Commentaries

"The Lord is Risen"
The night of the first day of the week had worn slowly away. The darkest hour, just before daybreak, had come. Christ was still a prisoner in His narrow tomb. The great stone was in its place; the Roman seal was unbroken; the Roman guards were keeping their watch. And there were unseen watchers. Hosts of evil angels were gathered about the place. Had it been possible, the prince of darkness with his apostate army would have kept forever sealed the tomb that held the Son of God. But a heavenly host
Ellen Gould White—The Desire of Ages

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Cross References
Isaiah 8:9
"Be broken, O peoples, and be shattered; And give ear, all remote places of the earth. Gird yourselves, yet be shattered; Gird yourselves, yet be shattered.

Isaiah 8:10
"Devise a plan, but it will be thwarted; State a proposal, but it will not stand, For God is with us."

Jeremiah 6:4
"Prepare war against her; Arise, and let us attack at noon. Woe to us, for the day declines, For the shadows of the evening lengthen!

Jeremiah 46:3
"Line up the shield and buckler, And draw near for the battle!

Jeremiah 46:4
"Harness the horses, And mount the steeds, And take your stand with helmets on! Polish the spears, Put on the scale-armor!

Jeremiah 51:11
Sharpen the arrows, fill the quivers! The LORD has aroused the spirit of the kings of the Medes, Because His purpose is against Babylon to destroy it; For it is the vengeance of the LORD, vengeance for His temple.

Jeremiah 51:27
Lift up a signal in the land, Blow a trumpet among the nations! Consecrate the nations against her, Summon against her the kingdoms of Ararat, Minni and Ashkenaz; Appoint a marshal against her, Bring up the horses like bristly locusts.

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