New American Standard Bible
Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover.
King James Bible
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Darby Bible Translation
They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.
World English Bible
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.
Young's Literal Translation
They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;
John 18:28 Parallel
CommentaryBarnes' Notes on the Bible
See Matthew 27:1-2.
Hall of judgment - The praetorium - the same word that in Matthew 27:27, is translated "common hall." See the notes on that place. It was the place where the Roman proctor, or governor, heard and decided cases brought before him. Jesus had been condemned by the Sanhedrin, and pronounced guilty of death Matthew 26:66; but they had not power to carry their sentence into execution John 18:31, and they therefore sought that he might be condemned and executed by Pilate.
Lest they should be defiled - They considered the touch of a Gentile to be a defilement, and on this occasion, at least, seemed to regard it as a pollution to enter the house of a Gentile. They took care, therefore, to guard themselves against what they considered ceremonial pollution, while they were wholly unconcerned at the enormous crime of putting the innocent Saviour to death, and imbruing their hands in their Messiah's blood. Probably there is not anywhere to be found among men another such instance of petty regard to the mere ceremonies of the law and attempting to keep from pollution, at the same time that their hearts were filled with malice, and they were meditating the most enormous of all crimes. But it shows us how much more concerned men will be at the violation of the mere forms and ceremonies of religion than at real crime, and how they endeavor to keep their consciences at ease amid their deeds of wickedness by the observance of some of the outward ceremonies of religion by mere sanctimoniousness.
That they might eat the passover - See the notes at Matthew 26:2, Matthew 26:17. This defilement, produced by contact with a Gentile, they considered as equivalent to that of the contact of a dead body Leviticus 22:4-6; Numbers 5:2, and as disqualifying them to partake of the passover in a proper manner. The word translated "passover" means properly the paschal lamb which was slain and eaten on the observance of this feast. This rite Jesus had observed with his disciples the day before this. It has been supposed by many that he anticipated the usual time of observing it one day, and was crucified on the day on which the Jews observed it; but this opinion is improbable. The very day of keeping the ordinance was specified in the law of Moses, and it is not probable that the Saviour departed from the commandment. All the circumstances, also, lead us to suppose that he observed it at the usual time and manner, Matthew 26:17, Matthew 26:19. The only passage which has led to a contrary opinion is this in John; but here the word passover does not, of necessity, mean the paschal lamb. It probably refers to the Feast which followed the sacrifice of the lamb, and which continued seven days. Compare Numbers 28:16-17. The whole feast was called the Passover, and they were unwilling to defile themselves, even though the paschal lamb had been killed, because it would disqualify them for participating in the remainder of the ceremonies (Lightfoot).
LibraryJesus Before Caiaphas
'And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. Then saith the damsel that kept the door unto Peter, Art not thou also one of this Man's disciples? He saith, I am not. And the servants and officers stood there, …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI
Calvary: victory. Matthew 26:47-27:61. Mark 14: 43-15:47. Luke 22:47-23:56. John 18:1-19:42.
Comparison Between the False Church and the True.
The Arrest of Jesus
Now when morning came, all the chief priests and the elders of the people conferred together against Jesus to put Him to death;
and they bound Him, and led Him away and delivered Him to Pilate the governor.
Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort around Him.
Early in the morning the chief priests with the elders and scribes and the whole Council, immediately held a consultation; and binding Jesus, they led Him away and delivered Him to Pilate.
When it was day, the Council of elders of the people assembled, both chief priests and scribes, and they led Him away to their council chamber, saying,
Then the whole body of them got up and brought Him before Pilate.
Now the Passover of the Jews was near, and many went up to Jerusalem out of the country before the Passover to purify themselves.
Jump to PreviousAble Avoid Caiaphas Ca'iaphas Ceremonial Defiled Defilement Early Eat Enter Entered Fear Governor Hall House Jesus Jews Judgment Judgment-Hall Led Morning Order Palace Passover Praetorium Roman Themselves Uncleanness
Jump to NextAble Avoid Caiaphas Ca'iaphas Ceremonial Defiled Defilement Early Eat Enter Entered Fear Governor Hall House Jesus Jews Judgment Judgment-Hall Led Morning Order Palace Passover Praetorium Roman Themselves Uncleanness
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