John 19:14
Parallel Verses
New American Standard Bible
Now it was the day of preparation for the Passover; it was about the sixth hour. And he said to the Jews, "Behold, your King!"

King James Bible
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

Darby Bible Translation
(now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!

World English Bible
Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"

Young's Literal Translation
and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!'

John 19:14 Parallel
Commentary
Barnes' Notes on the Bible

The preparation of the passover - See the notes at Mark 15:42.

The sixth hour - Twelve o'clock noon. Mark says Mark 15:25 that it was the third hour. See the difficulty explained in the notes at that place.

John 19:14 Parallel Commentaries

Library
October 18 Morning
One of the soldiers with a spear pierced his side, and forthwith came there out blood and water.--JOHN 19:34. Behold the blood of the covenant, which the Lord hath made with you.--The life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls.--It is not possible that the blood of bulls and of goats should take away sins. Jesus said unto them, This is my blood of the new testament, which is shed for many.--By his own blood he entered in once into
Anonymous—Daily Light on the Daily Path

The Irrevocable Past
'What I have written I have written.'--JOHN xix. 22. This was a mere piece of obstinacy. Pilate knew that he had prostituted his office in condemning Jesus, and he revenged himself for weak compliance by ill-timed mulishness. A cool-headed governor would have humoured his difficult subjects in such a trifle, as a just one would have been inflexible in a matter of life and death. But this man's facile yielding and his stiff-necked obstinacy were both misplaced. 'So I will, so I command. Let my will
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Last Look at Life,
(Passion Sermon.) TEXT: JOHN xix. 30. "When Jesus therefore had received the vinegar, He said, It is finished." THESE greatest and most glorious of the last words -*- of our Saviour on the cross come immediately after those which are apparently of the least significance and importance. The Lord said, "I thirst;" then the moistened sponge was handed to Him; and when He had received the soothing, though not pleasant draught, He cried, "It is finished." And we must not break the connection of these
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Shortest of the Seven Cries
As these seven sayings were so faithfully recorded, we do not wonder that they have frequently been the subject of devout meditation. Fathers and confessors, preachers and divines have delighted to dwell upon every syllable of these matchless cries. These solemn sentences have shone like the seven golden candlesticks or the seven stars of the Apocalypse, and have lighted multitudes of men to him who spake them. Thoughtful men have drawn a wealth of meaning from them, and in so doing have arranged
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 24: 1878

Cross References
Matthew 27:45
Now from the sixth hour darkness fell upon all the land until the ninth hour.

Matthew 27:62
Now on the next day, the day after the preparation, the chief priests and the Pharisees gathered together with Pilate,

Mark 15:25
It was the third hour when they crucified Him.

Luke 23:44
It was now about the sixth hour, and darkness fell over the whole land until the ninth hour,

John 19:19
Pilate also wrote an inscription and put it on the cross. It was written, "JESUS THE NAZARENE, THE KING OF THE JEWS."

John 19:21
So the chief priests of the Jews were saying to Pilate, "Do not write, 'The King of the Jews'; but that He said, 'I am King of the Jews.'"

John 19:31
Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away.

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