John 19:14
Parallel Verses
New International Version
It was the day of Preparation of the Passover; it was about noon. "Here is your king," Pilate said to the Jews.

King James Bible
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

Darby Bible Translation
(now it was [the] preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!

World English Bible
Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"

Young's Literal Translation
and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!'

John 19:14 Parallel
Commentary
Clarke's Commentary on the Bible

It was the preparation of the Passover - That is, the time in which they were just preparing to kill the paschal lamb. Critics differ widely concerning the time of our Lord's crucifixion; and this verse is variously understood. Some think it signifies merely the preparation of the Sabbath; and that it is called the preparation of the passover, because the preparation of the Sabbath happened that year on the eve of the Passover. Others think that the preparation of the Sabbath is distinctly spoken of in John 19:31, and was different from what is here mentioned. Contending nations may be more easily reconciled than contending critics.

The sixth hour - Mark says, Mark 15:25, that it was the third hour. Τριτη, the third, is the reading of DL, four others, the Chron. Alex., Seuerus Antiochen., Ammonius, with others mentioned by Theophylact. Nonnus, who wrote in the fifth century, reads τριτη, the third. As in ancient times all the numbers were written in the manuscripts not at large but in numeral letters, it was easy for Γ three, to be mistaken for Ϛ six. The Codex Bezae has generally numeral letters instead of words. Bengel observes that he has found the letter Γ gamma, Three, exceedingly like the Ϛ episemon, Six, in some MSS. The major part of the best critics think that τριτη, the third, is the genuine reading. See the note on Mark 15:25.

Behold your king! - This was probably intended as an irony; and, by thus turning their pretended serious apprehensions into ridicule, he hoped still to release him.

Treasury of Scripture Knowledge

the preparation.

John 19:31,32,42 The Jews therefore, because it was the preparation, that the bodies should not remain on the cross on the sabbath day...

Matthew 27:62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together to Pilate,

Mark 15:42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,

Luke 23:54 And that day was the preparation, and the sabbath drew on.

the sixth. Instead of [hektos,] sixth, several MSS. and fathers have [tritos,] third, as in the parallel place.

Mark 15:25,33,34 And it was the third hour, and they crucified him...

Behold.

John 19:3,5,19-22 And said, Hail, King of the Jews! and they smote him with their hands...

Library
February 20 Morning
He shall see of the travail of his soul and shall be satisfied.--ISA. 53:11. Jesus . . . said, It is finished: and he bowed his head, and gave up the ghost.--He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. This people have I formed for myself; they shall shew forth my praise.--To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose
Anonymous—Daily Light on the Daily Path

February 17 Morning
The whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire.--LEV. 4:12. They took Jesus, and led him away. And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: where they crucified him.--The bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that he might sanctify
Anonymous—Daily Light on the Daily Path

Joseph and Nicodemus
'And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus; ... And there came also Nicodemus which at the first came to Jesus by night.'--JOHN xix. 38, 39. While Christ lived, these two men had been unfaithful to their convictions; but His death, which terrified and paralysed and scattered His avowed disciples, seems to have shamed and stung them into courage. They came now, when they must have known
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Fifth Word
"I thirst."--JOHN XIX. 28. This is the only utterance of our Blessed Lord in which He gave expression to His physical sufferings. Not least of these was that intolerable thirst which is the invariable result of all serious wounds, as those know well who have ever visited patients in a hospital after they have undergone a surgical operation. In this case it must have been aggravated beyond endurance by exposure to the burning heat of an Eastern sun. This word, then, spoken under such circumstances,
J. H. Beibitz—Gloria Crucis

Cross References
Matthew 27:45
From noon until three in the afternoon darkness came over all the land.

Matthew 27:62
The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate.

Mark 15:25
It was nine in the morning when they crucified him.

Luke 23:44
It was now about noon, and darkness came over the whole land until three in the afternoon,

John 19:19
Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews.

John 19:21
The chief priests of the Jews protested to Pilate, "Do not write 'The King of the Jews,' but that this man claimed to be king of the Jews."

John 19:31
Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down.

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