New American Standard Bible
Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes.
King James Bible
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
Darby Bible Translation
Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches.
World English Bible
Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches.
Young's Literal Translation
and there is in Jerusalem by the sheep -gate a pool that is called in Hebrew Bethesda, having five porches,
John 5:2 Parallel
CommentaryBarnes' Notes on the Bible
The sheep-market - This might have been rendered the "sheep-gate," or the gate through which the sheep were taken into the city for sacrifice. The marginal rendering is "gate," and the word "market" is not in the original, nor is a "sheep-market" mentioned in the Scriptures or in any of the Jewish writings. A "sheep-gate" is repeatedly mentioned by Nehemiah Neh 3:1, Nehemiah 3:32; Nehemiah 12:39, being that by which sheep and oxen were brought into the city. As these were brought mainly for sacrifice, the gate was doubtless near the temple, and near the present place which is shown as the pool of Bethesda.
A pool - This word may either mean a small lake or pond in which one can swim, or a place for fish, or any waters collected for bathing or washing.
Hebrew tongue - Hebrew language. The language then spoken, which did not differ essentially from the ancient Hebrew.
Bethesda - The house of mercy. It was so called on account of its strong healing properties - the property of restoring health to the sick and infirm.
Five porches - The word "porch" commonly means a covered place surrounding a building, in which people can walk or sit in hot or wet weather. Here it probably means that there were five covered places, or apartments, in which the sick could remain, from each one of which they could have access to the water. This "pool" is thus described by Professor Hackett ("Illustrations of Scripture," pp. 291, 292): "Just to the east of the Turkish garrison, and under the northern wall of the mosque, is a deep excavation, supposed by many to be the ancient pool of Bethesda, into which the sick descended after the troubling of the water, and were healed, John 5:1 ff. It is 360 feet long, 130 feet wide, and 75 deep. The evangelist says that this pool was near the sheep-gate, as the Greek probably signifies, rather than sheep-market, as rendered in the English version. That gate, according to Nehemiah 3:1 ff, was on the north side of the temple, and hence, the situation of this reservoir would agree with that of Bethesda. The present name, Birket Israil, Pool of Israil, indicates the opinion of the native inhabitants in regard to the object of the excavation. The general opinion of the most accurate travelers is that the so-called pool was originally part of a trench or fosse which protected the temple on the north.
Though it contains no water at present except a little which trickles through the stones at the west end, it has evidently been used at some period as a reservoir. It is lined with cement, and adapted in other respects to hold water." Dr. Robinson established by personal inspection the fact of the subterranean connection of the pool of "Siloam" with the "Fountain of the Virgin," and made it probable that the fountain under the mosque of Omar is connected with them. This spring is, as he himself witnessed, an "intermittent" one, and there "may" have been some artificially constructed basin in connection with this spring to which was given the name of "Bethesda." He supposes, however, that there is not the slightest evidence that the place or reservoir now pointed out as "Bethesda" was the Bethesda of the New Testament (Bib. Res., i. 501, 506, 509). In the time of Sandys (1611) the spring was found running, but in small quantities; in the time of Maundrell (1697) the stream did not run. Probably in his time, as now, the water which had formerly filtered through the rocks was dammed up by the rubbish.
LibraryJuly 2 Evening
[Jesus] prayed the third time, saying the same words.--MATT. 26:44. Who in the days of his flesh . . . offered up prayers and supplications with strong crying and tears unto him that was able to save him from death. Then shall we know, if we follow on to know the Lord.--Continuing instant in prayer.--Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication.--By prayer and supplication with thanksgiving let your requests be made known …
Anonymous—Daily Light on the Daily Path
February 27 Morning
July the Twenty-Seventh the Work of Faith
September the Twenty-Ninth the Fountain
Then Eliashib the high priest arose with his brothers the priests and built the Sheep Gate; they consecrated it and hung its doors. They consecrated the wall to the Tower of the Hundred and the Tower of Hananel.
Between the upper room of the corner and the Sheep Gate the goldsmiths and the merchants carried out repairs.
and above the Gate of Ephraim, by the Old Gate, by the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.
In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters;
Jesus answered them, "I did one deed, and you all marvel.
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.
They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha.
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