New International Version
Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades.
King James Bible
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
Darby Bible Translation
Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches.
World English Bible
Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches.
Young's Literal Translation
and there is in Jerusalem by the sheep -gate a pool that is called in Hebrew Bethesda, having five porches,
John 5:2 Parallel
CommentaryClarke's Commentary on the Bible
There Is - This is thought by some to be a proof that John wrote his Gospel before the destruction of Jerusalem; and that the pool and its porticoes were still remaining. Though there can be little doubt that Jerusalem was destroyed many years before John wrote, yet this does not necessarily imply that the pool and its porticoes must have been destroyed too. It, or something in its place, is shown to travelers to the present day. See Maundrell's Jour. p. 108. But instead of εϚι, Is, both the Syriac, all the Arabic, Persic, Armenian, and Nonnus, read ην, Was; which is to me some proof that it did not exist when these versions were made, and that the pool which is shown now is not the original.
By the sheep market - Rather, gate: see Nehemiah 3:1, Nehemiah 3:32; Nehemiah 12:39. This was in all probability the gate through which the sheep were brought which were offered in sacrifice in the temple.
A pool - Bp. Pearce thinks the word κολυμβηθρα should be translated bath, and that this place was built for the purpose of bathing and swimming in. He observes that κολυμβᾳν signifies to swim, in Acts 27:43. In proof of this, he cites three of the old Itala, which have natatoria, a bathing or swimming place.
Bethesda - This word is variously written in the MSS. and versions: Bezatha - Bethzatha - Betzetha - Belzetha - Belzatha - Berzeta; and many have Bethsaida. But the former reading is the genuine one. Bethesda, or according to the Hebrew ביתחסדה Bethchasdah, signifies literally, the house of mercy. It got this name probably from the cures which God mercifully performed there. It is likely the porticoes were built for the more convenient reception of the poor and distressed, who came hither to be healed. It does not appear that any person was obliged to pay man for what the mercy of God freely gave. Wicked as the Jewish people were, they never thought of levying a tax on the poor and afflicted, for the cures they received in these healing waters. How is it that a well-regulated state, such as that of Great Britain, can ever permit individuals or corporations to enrich themselves at the expense of God's mercy, manifested in the sanative waters of Bristol, Bath, Buxton, etc.? Should not the accommodations be raised at the expense of the public, that the poor might enjoy without cost, which they are incapable of defraying, the great blessing which the God of nature has bestowed on such waters? In most of those places there is a profession that the poor may drink and bathe gratis; but it is little better than a pretense, and the regulations relative to this point render the whole nearly inefficient. However, some good is done.
Treasury of Scripture Knowledge
market. or, gate.
Bethesda. The supposed remains of the pool of Bethesda are situated on the east of Jerusalem, contiguous on one side to St. Stephen's gate, and on the other to the area of the temple. Maundrell states that, 'it is
120 paces long, and forty broad, and at least eight deep, but void of water. At its west end it discovers some old arches, now damned up. These some will have to be porches, in which sat that multitude of lame, halt, and blind. But it is not likely, for instead of five, there are but three.'
TEXT: "And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the Kingdom of Heaven."--Matt. 18:3. Jesus Christ was the world's greatest teacher and preacher. Multitudes followed him because he taught them, not as the scribes, but as one having authority. He came to them with the deepest truth of God, but couched in such familiar expressions, and told in such a fascinating way, that all men heard him and went their way rejoicing that so …
J. Wilbur Chapman—And Judas Iscariot
September 29 Evening
December 23 Evening
Sunday after Easter
Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate. They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel.
and between the room above the corner and the Sheep Gate the goldsmiths and merchants made repairs.
over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. At the Gate of the Guard they stopped.
Here a great number of disabled people used to lie--the blind, the lame, the paralyzed.
Jesus said to them, "I did one miracle, and you are all amazed.
When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).
Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).
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